Yaa qabyaalad caabudo oo ka maarnin? They are found, mostly, on the following list, and they mostly belong more than one. [Will use a male gender as an illustration since it can be both sexes.] Isku filnaansho la'aan Kalsooni la'aan Waxbarasho la'aan Ixtiraan la'aan Degnaansho la'aan Sinaan la'aan Aqoon la'aan [and it is different from waxbarasho] Dareen la'aanta midnimada Diin la'aan iyo diin yaraan Naceybkii lagu abuuray yaraantiis ka bixi la' Waayo arag la' Mahad la' Iimaan la' Adduunkii la qabsan la' Jaahilnimo Afleershe Waxmagarad Reer baadiyonimo Xaasidnimo Ma shaqeyste Waxmatare Xantiisa badan Xaasidnimadiisa badan Naceybkiisa badan Maseer badan Ku kor noolaado qof kale Dantiisa kaliya yaqaan/rabo Kibir aan jirin Islaweyni aan jirin Waxba ma iskufale Daneyste Sumcadxumo Ayaanxumo Qaabdaroxumo Dhaqanxumo Dabeecadxumo Damiirlaawe Hantilaawe Walaaltinimada ku yar Cadaaladda ku yar Soomaalinimadda ku yar Mid aaminsan beentii lagu soo barbaariye, xataa dhabta jirto haddee ka hor imaaneyso Waxaas iyo wax lamid ahba iyagaa u badan. They suffer from one or more of these social ills. The more uu qofka dadka kale kaga dheeryahay waxaas, the more qofkaas yahay big time qabyaaladist.

Originally posted by Munira002: Mogadishu[From my aunties tales of the this once beautiful city-How they can never forget their experience working and living in Mogadishu. Xamar -- and especially pre-war Xamar -- runtii magaalo lamid ah inay jirto dhif inay tahaa filaa. Qof ku koray, wuxuu rabo ha ahaadee oo magaaladaas aanan amaanin ma arkin. I've met Hindi, Oromo, Xabashi Itoobiyaan, iskaba daa Soomaali, that lived in Xamar pre-war and whenever I mentioned to them that I was born and bred there, runtii iyagaaba emotional noqonaayo. Especially that Oromo man, who kissed his gathered fingers several times to show how lovely a city it was, that a paradize we Soomaalis had practically destroyed in our own hands. His butchering last Soomaali words to me were "qabiil, qabiil, qabiil [ayaa] idin dilay." Eebba ha idmo Xamar iyo Soomaaliyaba waala wada dhisi doonaa, inta qashin nagu dhexjirtana iska sifeyn doonaa.

Mainly: how can we be reassured Islam will not be misused like Somaalinimo was misused? Haye noo sheeg, who misused Soomaalinimo? Oh, no, don't tell me the likes of Frail Stooge of Xabashadda do. They have nothing to do with Soomaalinimo, as I had wrote previously. So, who else do you have in mind that have 'misused' Soomaalinimo, which is purely about -- and it does not require any layer aad ka qaadid -- walaaltinimo and iskaashi iyo midnimo? Of course they are some individuals who ku takarafalay magaceena Soomaali, in order to gain maal ama jago. Kuwaas waa qabqabliyaasha, the likes of the Stooge, Max'ed Dheere, Indhamadoowe. Which reminds me to this little true episode that happened in Qoryooleey in early 1991. USC ["United Soomaali Congress"] ayaa qabsatay degmadaas, oo dad ayaa alalaas usoo baxay markee soo galeen. Yar kamid ahaa reer Qoryooleey oo deganaa isla degmadda ka qeybgalay 'alalaaska.' Unfortunately, dad ayaa isla markiiba jaajuusay, and moooryaan militias u dagaalamaaye USC soo qabteen that innocent man oo xataa u 'cheer' gareynaaye, simply because he belonged a wrong clan. Markii lasoo qabtay ayaa la weydiiye maxaa u dabaaldageysaa? [Read: You don't belong the same clan as we do.] The innocent man's answer? "So ereyga 'USC' Soomaali kuma jiro, oo anigana Soomaali ma'ihi?" Saas ayee ku daayeen, oo caqliweynaantiisa la yaabeen. People like those militias and their leaders magac Soomaali ku qaraaban jireen, exploited in the name of Soomaali. Iyaga kalina kuma koobna oo any so-called jabhad that had the "S" word in it abused, squandered, even desecrated Soomaalinimo, from left to right. I agree on this one that they perverted the ideas of Soomaalinimo. However, Soomaali badan ayaa jiro u taagan Soomaalinimo, oo ka daacad ah.

Eebba ha u naxariisto marxuumka oo dileen kuwa waxmagarado ah. Laakiin geeri waa xaq, oo meel loogu badbaado ma jirto. Xaaskiisa, ehelkiisa iyo qaraabadiisa kaleba samir iyo iimaan Eebbe haka siiyo. Maxamed Cali Maslax taksiwade ayuu ahaa. ----------- [Ciyaal agoon wada noqday.] Refugee cab driver is stabbed to death A minicab driver who fled war-torn Somalia for a new life in London has been stabbed to death. Father-of-five Mohamed Ali Maslah was found by police collapsed and bleeding next to his cab in Islington in the early hours of Saturday. Mr Maslah, 41, had been stabbed in the heart and was pronounced dead at the scene. Police have launched a murder inquiry and have appealed for witnesses to come forward. Mr Maslah's widow, Sahra, 35, today paid tribute to her husband, speaking from the family home in Kentish Town. Mrs Maslah said: "My husband was working hard to provide for his family when he was taken from us in this way. "He was a decent, loving husband and father who did not deserve to die like this. I am devastated." She added: "Death is God-given and it happens to everyone. But this murder was a gruesome and barbaric act. "The way that he was killed is the hardest thing to take. He was not a violent man and he loved his family." Mr Maslah was found by police near his Vauxhall Zafira outside a block of flats in Sherborne Street shortly after 3am. It is thought he had been involved in an argument with a man and a woman. He fled to Britain from his warravaged homeland in 1989 and was granted asylum. His wife came to join him two years later. The couple started a family in London and had five children, two daughters, Sowsan, aged 11, and one-year-old Samiya, and three sons, Ahmed, 10, Yahya, eight, and three-year-old Maslah. Mr Maslah's uncle Sayid Ahmed Ali said the tragedy had taken a terrible toll on the children. He told how the older children refused to accept their father was not coming home. Mr Ali, 57, said: "The youngest two do not really understand but the eldest three are deeply affected. "They keep saying 'I don't believe he is dead. He will come back'." Mr Ali said that the family would not rest until his nephew's killers were in jail. He said: "My nephew came to this country to build a better life for his family but now he is dead. The law must take its course but we want the people that did this to face justice." He added: "If someone is killed in this way those responsible must pay the price. "We would ask anyone who can help the police to make this happen to do all they can." Detective Chief Inspector Mark Kandiah, of the Met's Serious Crime Directorate, is leading the investigation. A man, 22, and woman, 20, arrested in connection with the murder are still in custody. Anyone with information should call the incident room on 020 8345 1585 or contact Crimestoppers anonymously on 0800 555 111. Xigasho

The title reads "which city," if my eyes read that correctly. Not 'which tuulo.' Ee marka buulooyinka, tuulooyinka iyo degmooyinka aad meesha soo taxdeen dib u ceshta. Magaalo markee soo gaaraan soo taxa markaas. Mise Soomaalida meeshii laba qof mooro, buul ama goof ka dhistaba 'magaalo' ayee la tahay ileen.

Originally posted by Nayruus: quote:Originally posted by AYOUB: Nayruus, when did you put on the blue? Boy, I never ever even a split of a second thought to put on the darned “towbo caaro” tailored in Ruwais....you know me… War Nayruus waa kaftamaa illeen. Tabalcaaro. What is next, huudheey? Suguntomaano?

Bashiir Makhtal xarigiisa aan xaqa ahayn intuu ku dambeeye? Warkii warbaahinta ka hartay. Well, this thread is dedicated to our brother Makhtal and whatever we can to free this brother of ours, who is languishing in a Xabashi torture champer. Bring any new war aad maqashid to this thread. The least we can do is doing whatsoever we can campaign to free him, as little as it may seem to some. Who is Bashiir Makhtal? Bashiir Makhtal is a Canadian citizen originally from [soomaali Galbeed], a territory occupied by Itoobiya since the European division of the African continent in 1886. Bashiir Makhtal is in his late thirties and is married with no children. Makhtal’s family was among many [soomaali Galbeed] families that fled [soomaali Galbeed] to Soomaaliya due to renewed hostilities between the [soomaali Galbeed] Soomaalis and the Haile Sellasie regime in the nineteen sixties and the seventies. Makhtal took his early education in Soomaaliya. He came to Canada in 1991. He studied computer science at the DeVry Institute of Technology in Toronto. He later went to State of Texas to complete his bachelors of Science degree. Makhtal lived in Toronto’s Riverdale neighborhood all his time in Ontario, Canada. He became a Canadian citizen in 1994. He worked as senior programmer at two of Canada’s biggest banks i.e. Bank of Montreal and CIBC. From 2002 up until December 2006 Makhtal did business outside Canada, in countries such as Kenya, Jabuuti, Soomaailya, Eritrea and United Arab Emirates. On December 31st, Kenyan authorities detained Makhtal while he was attempting to cross the Kenya border from Soomaaliya. Kenya illegally rendered him to Itoobiya via Soomaaliya on January 20th. --------------- Ethiopia accused of torture Former Toronto man being forced to say he's a member of a rebel group, family members charge May 04, 2007 - A former Toronto resident is being tortured in Ethiopia, his relatives say. Bashir Makhtal has been detained in Ethiopia since late January. He is among 41 prisoners from 17 countries that Ethiopia has admitted holding; 29 were ordered released by a military court. Makhtal was among the dozen who were to remain in custody. Makhtal's cousin, Said Maktal, told the Toronto Star that a reliable source in Ethiopia telephoned him Wednesday and said Bashir Makhtal " is being tortured and they're forcing him to speak on the television regarding the [soomaali Galbeed] National Liberation Front. "They want him to say he is a member of that group and he's refusing because he's not." Makhtal's grandfather was a founder of the nationalist group that is fighting for independence for ethnic Somalis in eastern Ethiopia. Bashir Makhtal's family insists he is not a member. Yesterday, Said Maktal said, a second source reported the torture allegation. Further troubling are additional reports from the Ethiopian source that Bashir's brother Hassan and two of his children who still live in Jigjiga , Ethiopia, were also rounded up and tortured. The reports of torture come on the heels of a written assurance from an official in Ottawa that the Ethiopian government has promised Ottawa that Makhtal, a Canadian citizen, "has been and will continue to be properly treated," his cousin said. "If the reports are true, they have lied to our government," Maktal said. "It's against humanity to torture someone in their custody and to force somebody to lie on national television." Canada's Foreign Affairs Department didn't comment on the reports yesterday. It previously confirmed Makhtal is in an Ethiopian prison and that it is lobbying for regular consular access. Lawyer Lorne Waldman, hired by the family to help free Makhtal, urged Ottawa once again to demand consular access. "It's extremely urgent they (Canadian officials) get access to Bashir as soon as possible so they can determine for themselves what his health is in light of these serious allegations," Waldman said yesterday. "It doesn't make sense they haven't had consular access. He's a Canadian citizen and should be granted consular access under the Vienna Convention." The reports of Makhtal's torture follow a raid last week on an oil refinery in eastern Ethiopia by gunmen. They killed 74 Ethiopian and Chinese workers and took seven Chinese hostage; they were freed five days later. The [soomaali Galbeed] National Liberation Front claimed responsibility for the attack. Makhtal left Ethiopia when he was 11 to attend school in Somalia. He came to Canada as a refugee, before moving to Kenya in 2002. There he married and started a business selling used clothing. Makhtal was arrested in late December on the Kenya-Somalia border, held in Kenya and then deported to Somalia and on to Ethiopia in late January. Said Maktal is worried that his cousin, who lived in Toronto's Riverdale neighbourhood for almost 11 years, will break under the torture. "Eventually, if it is his life that is at stake, he will talk and say whatever they want him to say," he said. "The international community should know what Ethiopia is doing ... Someone has to stand up and say `enough.' I'm hoping our government will do something about this. I want the international community to know they're not keeping their promise." The Toronto Star Baliis contribute your name on the petition. For both the lastest and old news, keep your eye on here.

Kismaayo xaq Reer Waamo ayaa u leh. Waligoodna u lahaan doono. Galgaduud boys meeshaas ku dhamaaday waxba yee isdaalin, dhiigooda iyo hantidoodaba. Xaaraan maalin cad ma daahirto. Mise xaaraan macaankeeda ayaa loo bogi waaye? Mise ka quursada, mise haka quursanina, Kismaayo dadka xaqa u leh ayee u noqoneysaa, waana Reer Waamo. I thought waxee Maxkamadaha meesha ka dhigeen inay ku waano qaateen. Apparently not. Reer Barina waxaa dhihi lahaa Kismaayo laba walaalaheey naga mid ah ayaa guryo ku leh, ee xaq ayaa u leenahay, taas ma soconeyso. Soomaali dhan ayaa guryo ku leh magaaladaas, oona la isku yiraahdo Reer Waamo. Haddee Reer Waamo yihiin, qeybtooda Reer Waamo ayee wax ku leeyihiin. Afgaduud has no business to be in Kismaayo. Meesha dhul Reer Waamo waaye, iyagaana xaq u leh maamulkeeda, regardless cidda uu u dhashay/dhalatay, as long as asaga/iyada, aabihiis/hooyadeed iyo awoowgiis/ayeeydeed ku dhasheen dhulka, waa Reer Waamood.

C/llaahi Xuseen (Maariyaa) “Saxaafaddu waa in ay sameysaa shaqo joojin & banaanbax ay ku dalbanayaan in la sii daayo Nadaara, Xaamud, & Max’ed Bashiir” C/llaahi Xuseen (Maariyaa) oo ka mid ah weriyeyaasha Soomaaliyeed ee ku sugan magaalada London ee dalka Ingiriiska, ayaa ugu baaqay dowladda federaalka KMG ah ee Soomaaliya in si degdeg ah, oo shuruud la’aan ah lagu sii daayo Agaasimihii teleefishinka Universal ee xarunta Magaalada Muqdisho C/qaadir Cashar Nadaara iyo labo wariye oo ka tirsan isla taleefishinkaasi kuwaasoo kala ah Xaamud Maxamed Sheekh iyo Maxamed Bashiir Diiriye, wuxuuna Maariyaa sheegay in xariga weriyeyaashaasi ay tahay ku xadgudub xorriyada saxaafadda & dastuurka ay ku dhisan tahay dowladda federaalka, wuxuuna tilmaamay in dastuurka dowladdu qorayo in qof muwaadin ah uusan xirnaan karin waqti ka badan 48 saacadood iyadoo aysan xukumin maxkamad. “Waxaan ka codsanayaa dowladda federaalka in weriyeyaashaasi ay dib u helaan xorriyadooda” ayuu yiri Maariyaa, wuxuuna intaasi raaciyey in dowladda federaalka ay wada-shaqeyn la yeelato suxufiyiinta, kuna ixtiraamto howlahooda. “Waxaa nasiib darro ah in weriyeyaashaasi lagu iloobay xabsiga, oo aysan jirin cid soo hadal qaadeysa xarigooda, waana in hay’adaha saxaafadeed, sida: idaacadaha, wargeysyada & website-yadu ay sameeyeen shaqo joojin & banaanbaxyo lagu codsanayo in la sii daayo weriyeyaashaasi” ayuu yiri Maariyaa, wuxuuna intaasi raaciyey haddii aysan saxaafadu midoobin, in ay noqonaan 4-tii DIBI ee midba maalin la cunay. Dayniile Wariye ka tirsan Shabeelle oo loo taxaabay xabsiga degmada Afgooye Maajo 07, 07 - Wariyaha shabakadda warbaahinta shabelle uga soo warama magaalada Afgooye ee gobolka Sh/hoose ayaa lagu soo waramayaa in maamulka degmadaasi ay xabsiga u taxaabeen. Wariye Xasan Mayoow ayaa la sheegay in saakay ay ciidamada maamulka degmada Afgooye ay xabsiga dhigeen, iyadoo wali aan la garaneyn sababaha ka dambeeya xarigga loo geeystay. Idaacadda Shabelle oo xiriir la sameysay maamulka degmada Afgooye ayaa waxa ay ka gaabsadeen in faahfaahin dheeraad ah ay ka bixiyaan sababaha loo xirey suxufigaasi oo la yiraahdo Xasan Mayoow Xasan. Arintaan ayaa waxa ay ku soo beegmeysaa xilli wariyeyaal ka tirsan TV ga Universal ay wali u xiran yihiin dowladda KMG ah ee Soomaaliya. Shabeelle

Jenaraal Gabra [Garbara]. He is on the left, with the dark ookiyaal. This is one of the first images of him since his leading of Xabashi occupation in Xamar. Cadowgaaga in la barto ma xumo. Learn the de facto occupying leader in Xamar.

30 - 5 = 25 5 - 2 = 3 25 + 3 = 28 [not 27] Each man did not pay exactly nine dollars. They paid a few more cents each.

Originally posted by Castro: ^^^^ So he's a collaborator? Well, in that case, invite (ok, lure) his dabodhilif behind to a coffee at the Jane and Finch donut shop and beat the xaar out of him. Miyaa? Maya naga dhaaf, no need to waxaas. I am not that violent person. Laakiin Jeen iyo Finj shimee kugu dambeysy? I don't know if there is or was a donut shop around on that intersection. Hmm....let's see, there is a couple of gas stations, two mid-based malls, hmm...oh, yeah, there is an old donut shop right next one of the gas stations, Country Style? Or was it Coffee Shop? Maan, I hadn't been to that area since 2003, I think.

Qof ayaa wareersan. Soomaalinimo wey jirtaa, weyna jiri doontaa. Dal iyo dad sokeeye isbaabiyo Soomaali ma ugu horeyn. Ma haboona in la isku qaldo ama lagu wareero Soomaalinimo and a few stooges Xabashadda u shaqeeyo, oo dalkooda u horseeday. They have nothing to do with Soomaalinimo, and they will tell you that in secret. They are few power-hungry qabyaalad-worshipping individuals who absolutely have nothing to do with Soomaalinimo iyo Soomaaliya. They are Soomaali ku sheeg. Baliis mar labaad, ha isku qaldin nimankaas waxmagaradda ah iyo Soomaalinimo. Soomaalinimo haddaa rabtid, let your models be and take a look at Aaden Cabdille Cismaan [Aaden Cadde, Eebba cimri iyo caafimaad ha siiyee], look at Cabdirashiid Cali Sharmaarke [Eebba ha u naxariistee], Cabdullaahi Ciise [Eebba ha u naxariistee], Janaraal Daa'uud [Eebba ha u naxariistee], Xaawo Taako [Eebba janaddiis haka waraabiyee], Siid Max'ed Cabdille Xasan [Eebbe ha u naxariistee], look at the Aabayaasheena Gobonimodoonka ahaa: Cismaan Geedi Raage, Yaasiin Xaaji Cismaan, Xaaji Max'ed Xuseen, Cabdiqaadir Sheekh Saqaawadiin, Khaliif Huudoow Macalin, Max'ed Cismaan Baarbe, Max'ed Faarax Hilowle [Farnaajo], Dheere Xaaji Dheere, Max'ed Cabdalle Xayeesi, Max'ed Cali Nuur, Cali Xasan Max'ed [barduura] iyo Daahir Xaaji Cismaan Sharmaarke [Dhagaweyne] iyo boqolaalkii u geeriyooday, kumanaantii u dhaawacmay Soomaalinimo ee dagaaladdii kululaa ee Soomaali Galbeed. Soomaalinimo dad ayaa usoo halgamay, u geeriyooday, maantana dadkee usoo halgameen ama faracooda inay aflagaadeeyaan waxee usoo halgameen waa ayaandaro weyn. Maanta few waxmagarado Soomaali ku sheeg Xabasho usoo hoggaamiyo dalka waa wax laga xumaado, laga murugooda. Laakiinse intee nagu jirto dhiig Soomaalinimo waligeen waa jiri doonaa, dalkeena waa xureyn doonaa iyo dhulkeenaba inta naga maqan, Eebba ha idmo. Dadkaas haddee Soomaalinimo sheeganayaan ma'aha in Soomaalinimo loo gafo; Islaanimaba wey kula sheegayaan, mana arki adigoo Islaamka u gafeysid. Saa u kala saartay taas, about Islaamka iyo iyaga, u kala bixi tan kale, about Soomaalinimadda iyo iyaga, the few stooges.

"There will be no more fighting in Somalia as the extremists were defeated by the Somali armed forces ," Yusuf said in a press conference... Been tan la timid ah maba isoo marin. Maalin caddeey ayaaba la isku dhiibaa.

Originally posted by Castro: Red, while many here would argue against the legitimacy of the secession cause, I'm more interested in its history. You may not know this but do you have any idea who the god father of the movement is? And when did it first appear in the discourse? It may be that the secession of Somaliland is a forgone matter but I dare those who're for or against it to answer the questions I asked above. I sure don't know the answers. You've asked a decent question, I will try to give a decent answer. [Afeef (disclaimer): my following answer has nothing to do with the Stooge of Xabashadda, dowlad ku sheega or any Soomaali ku sheeg that supports Xabashi's occupation of our land.] Soomaali National Movement [ama aan u fasiree Afsoomaali, Dhaqdhaqaaqa Qaranimadda Soomaaliyeed] was not a separatist jabhad. Its manifesto did not carry any separation or dismemberment of Soomaaliya. Their main and only objective was to free the injustice [as they perceived] the gobolladda Waqooyi from the last regime, and that was it. It was not a movement that had a clear-cut, defined idea that proposed in dalka la kala jaro. Besides seeking and striving to topple the last dictatorial regime, it also sought a fair and just power-sharing new deal in Soomaali-wide, particularly for gobolladda Waqooyi. The separatist ideas was not a forethought, well-meditated objective when it came about sovereignty. The idea of separate political separation came out nowhere, almost an impulse and was a reaction to the perceived misjuged 'wrong-doings' still committed by whom they referred as "Southerner" politicians even as the regime fell. The impulse reaction stems from the quick appointing of Cali Mahdi Maxamed as an interim president, mostly anointed and chosen by what was then known as Manifesto Group in Jabuuti in early 1991. Some later-day separatists, such as Cumar Carte Qaalib, were supporters of Cali Mahdi. In fact, he was his first 'prime minister.' The SNM leaders thought this was a second great act of injustice, first being the policies of the just fallen regime, since no body consulted with them. In fact, no body consulted all of the jabhadaha dalka ka dagaalamaayi that time, including USC. Max'ed Faarax Caydiid, who was caught off-guard while still fighting in deep south, too, was not pleased, did not sit well with, and it was this -- the quick anointment of Cali Mahdi as a president chosen by a self-selected few -- that harbingered Caydiid-Cali Mahdi's deadly conflict that soon to follow. It was a deadly precursor that the planners did not intend to have imagined. Erring greatly by not consulting the Soomaali-wide, those who appointed Cali Mahdi, too, had not imagined that their decision will hasten the self-declaration of a new 'country' in Waqooyi. C/raxmaan Tuur's SNM, Cumar Jees' SPM and Caydiid's USC -- the then three largest jabhad guerrillas in the country -- all had a secret, Xabashi-executed plan. One of the plan was when the regime falls, the three guerrillas will gather in Xamar and choose among themselves an interim president. Another naive misjudgment about Soomaali people. They [the repel leaders] did not envision Manifesto Group -- whose members were prominent civilian businessmen, former senior politicians, wealthy men and intellectuals, Cali Mahdi among them, that signed fearlessly a public baaq [hence the 'manifesto'] in late 1989 asking Max'ed Siyaad Barre to peacefully resign and leave for exile, promising no prosecution would follow him and his family -- would abruptly appoint one of their own. Those who selected Cali Mahdi did not envision this, either; neither did those who quickly declared their hastened sovereignty in Burco right after Cali Mahdi's selection as an interim president. It was simply an overreaction, and perhaps using this threatening card, they thought, perhaps, they will get a greater concession from the south's leaders. Those few days and weeks or even months that followed the collapse of the regime really caused the predicament we find ourselves in now. Each of them equally made a miscalculated, misjudged, ill-advised political decisions that, alas, would soon affect millions of Soomaalis, including us the SOLers. Can we now move from here, in midnimo, walaaltinimo iyo iskaashinimo, intending in sound mind to learn and correct all the mistakes those said groups above did? The is answer is yours.

Maxamed Awdheere: Qoyskii gurigiisa hortiisa laga soo tuuro hoobiye ama bambo, isagaa u qoolan, isagaana u qaban doonaa, haddii uusan ku dhiman Munaasabad lagu caleemo saarayay guddoomiyaha cusub ee gobolka Banaadir ahna duqa magaalada Muqdisho, uuna ka qeyb galay duqii hore ee magaalada Muqdisho Dr. Maxamuud Xasan Cali Gaaboow Cadde ayaa ka dhacday xarunta maamulka gobolka Banaadir ee magaalada Muqdisho. Xafladan lagu caleemo saarayay M/dheere ayaa waxaa ka soo qeyb mas’uuliyiin ka tirsan dowladda, oo uu ka mid ahaa wasiiru dowlaha arrimaha gudaha Maxamuud Sadiy Aadan, waxaana munaasabadan ka dhex muuqday Cadde gaaboow oo isagu ay wejigiisa ka muuqatay farxad aad u weyn isla markaana si kalsooni ay ku jirto ugu wareejiyay xilkiisa M/dheere. Cadde gaaboow oo munaasabadasi ka hadlay ayaa sheegay inuu aad ugu faraxsan yahay inuu xilkiisa ku wareejiyo M/dheere oo uu tilmaamay inuu yahay ninkii laf dhabarta u soo ahaa dowladda federaalka isla markaana sabab u ahaa imaatinka ra’iisal wasaaraha xukuumada Prof. Cali Max’ed Geeddi oo uu sheegay inuu uga tanaasulay booskiisii xildhibaanimo "M/dheere waa nin u qalma xilkan maanta aniga la iga qaaday waana ku faraxsanahay, waxaana aaminsanahay inuu ka soo bixi karo xilkan, waxaana ku talin lahaa in M/dheere loo dhiso taalo taariikhi ah, dadka waxaa loo dhisaa taalada marka ay dhintaan, balse waxaan dhihi lahaa isagoo nool M/dheere waa in loo dhisaa Taalo" ayuu yiri Cadde oo sidoo kale sheegay in M/dheere uusan aheyn nin xaasid ah. M/dheere oo isna halkaasi ka hadlay ayaa uga mahad celiyay Cadde gaaboow sida kalsoonida leh ee uu ugu wareejiyay xilkan, wuxuuna dhinaca kale ka hadlay qaabka uu maamulka gobolka Banaadir howlihiisa u bilaabi doono isagoo u digay dadweynaha ku dhaqan magaalada Muqdisho. "Maamulka cusub ee gobolka Banaadir wuxuu isugu xirayaa magaalooyinka Muqdisho min waax, qeyb, xaafad, degmo illaa gobol" ayuu yiri M/dheere oo ku war geliyay dadka in gurigii hortiisa laga soo weeraro dowladda ay qoyska gurigaasi degan u qaban doonto, isagoo sheegay in qoyskaasi ku baxsan karo oo kaliya in kooxdaasi uu iska eryo, haddii uu awoodi waayona ay la soo xiriiraan ciidamada dowladda anaga ayaa iska qaban doonee, waxaan arrintaas aheyna kuma badbaadi karaan. " Qoyskii gurigiisa hortiisa laga soo tuuro hoobiye ama bambo, isagaa u qoolan, isagaana u qaban doonaa, haddii uusan ku dhiman, meesha ay geli doontona ALLAA og, ma cafin doono, haddii kale waxay nooga badbaadi karaan inay iska ceyriyaan kooxaha wax tuuraya , ama ay ku soo war geliyaan ciidamada dowladda" ayuu yiri ugu dambeyntii Max’ed Cumar Xabeeb M/dheere oo dhowaan loo magacaabay guddoomiyaha gobolka Banaadir ahna duqa magaalada Muqidsho. Onkod This is what "Radio Free Somalia" online site came up with, as poorly photoshopped as it is: Taaladdii heybadda lahayd ee Dhagaxtuur mee saas u ceebeyeen, Eebbe ha ceebeeye. Very disturbing that Dhagaxtuur, which sybmolized -- and still is -- the fight against shisheeyaha iyo gumeysidoonkii in maanta sawir qaabdaran oo ah nin Xabasho dalka u horseeday lagu kor sawiro. PS - "Radio Free Somalia" [very ironic, ] online editor is a guy by the name of Maxamed Daahir, a staunch pro-Stooge of Xabashadda, and also a distant cousin of his. He also edits, hosts and produces a one-hour radio show in Koronto, plus another hour of TV show, which was intended to be a community news, but lately solely devoted to the Frail Stooge of Xabashadda and the policies set by his occupying Masters.

Originally posted by Castro: quote:Originally posted by Miskiin-Macruuf-Aqiyaar: I didn't know buraanbur had clans. It doesn't. Buraanbur and that dance in the video belong to us . That's right, us . Actually and personally, niiko is my thing. Buraanbur maba ii baxo. Islaamo waa weyn exercise ku jiro waaye. the guy was joking and you can hear people laughing and the girl saying good answer, it was all joke. Were you there?

Calankaan xaguu ku dambeeye? It answers this thread. Calankeena quruxda badan, qaayaha leh waa jiraa, wuuna jiri doonaa, as long as we are alive, regardless what the Frail Stooge of Xabashadda tries to do. Awood uu calan ku badalo iska dhaafee, mid uu kastuumadiis iskaga badalo malaha. Calankeena suuban wuu ka sareeya odeygaas puppetka ah gaboobay and his Xabashi Masters, waligiisna ka sareyn doonaa kuligood. Xoolahaas gaboobay ayaa dal ayaan xukumaa sheeganaayo. As usual, Aamin Caamir visually nailed it.

Listen to this marax's response in the audience. It is a really nice video organized by Soomaali Minnesotan students, celebrating their culture. That comment ruined the video. A girl asks a man next to her, "What is this about?" His response? "I am not from that tribe." The disappointed girl's back, "Oh, I am sorry." The ugly starts in the 38th second. In the 38-41 seconds. NB - I didn't know buraanbur had clans. It may have originated from some particular Soomaali region, but it is Soomaali-wide now.

Aabayaashii Gobonimadoonka ee SYL waxaan haddee arki lahayeen ka waran? Dad waxee usoo halgameen dad yar qabyaalad rafaadisay waxmagarato ah, Soomaali ku sheeg ah ayaa dalkeena saas maanta Xabasho ugu horseeday, heer xataa keeneen beentooda maalin cad nagu kor aqriyaan. Soomaali lafahooda qabiileed ee hoose ayaan kala celineynaa, oo kala difaaceynaa? What is next? Wiil iyo aabihiis ayaan gurigooda ku kala difaaceynaa?

What was that Horyaalka Sheegoow's [sheegoowband] hees? ABC malii dhigoo [ha] Calanka baluuga malii baroo [ha] Buug iyo qalin malii gadoow ... [ha] Laakiin dadkeena Afsoomaaliga ku hadlaayo waxee u baahanyihiin faraxsanaanta see u kala baxdo in lagu dhigo BTJ. Ee noo keen taas.

Originally posted by rudy: i tried to write an article to allafrica.com, guess what they ask me! they asked to provide a pic of me or else my article wont be published!! lool...! i wrote back to them and ask them if they wanned my dna 2!! what punch of morans!! this shyte is in Uganda!!... can u say puppet regime.

Maxamed Dheere: " Cidaan Cid Toogan Karin Ciidanka Dowladda Ha Iskaga Baxdo ... " Muqdisho, Maajo 01, 2007 (Soomaalinews) - Gudoomiyaha Cusub ee Gobalka Banaadir ahna Duqa Magaalada Muqdisho, ayaa markii ugu horeysay shalay khudbad u jeediyey Saraakiisha Ciidamada Dowladda KMG iyo Saraakiishii hore ee Xooga Dalka. Maxamed Cumar Xabeeb (Maxamed Dheere) ayaa waxa uu ku wargeliyey saraakiisha in Gobalka Banaadir laga bilaabo doono hawlgalo adag oo amniga Caasimadda lagu sugayo, islamarkaana xasiloonidii luntay loogu soo dabaalayo. "Saraakiishiina waxaan idin sheegayaa in hawlgaladu ay bilaaban doonaan cidii Dowladda kasoo horjeesata waa in gacan bir ah lagu qabtaa" sidaana waxaa yiri Maxamed Dheere. Sida ay ilo saraakiil ah ku waramayaan Maxamed Dheere ayaa intaasi sii raaciyey "Cidii aan Cid Toogan karin Ciidanka maxay ugu jirtaa ha iskaga baxdo". R/wasaare Cali Maxamed Geeddi ayaa wareegto uusoo saaray dhawaan ku magacaabay Maxamed Dheere inuu noqdo Gudoomiyaha Gobalka,iyadoona xilkaasi uu horay u hayey Cadde Gaabow. Maanta ayaa la filayaa in Xaflad xilka si rasmi ah uu kula wareegayo Maxamed Dheere ay ka dhacdo Xarunta Gobalka Banaadir ee Magaalada Muqdisho. Soomaali.com Cidda uu ka hadlaayo in la toogto bari yaa waaye? Of course, maatida iyo masaakiinta. Waxaas ayaa nool, isla quman.

I noticed Hindu and Carreabean communities have ururo and meeting centres where they do all sort of activities including walks in park, cooking food and general leaisure activities. Some elders I spoke to say, it alleviates the lonliness they experience when their kids go off to work or school or generally busy. Every sizeable newcomer community I know of has at least one particular community centre, where both their kids learn their native languages and where the elders gather to socialize. Anaga? Hmm. Honestly, we are a dysfunctional community. I was reading on the paper a couple weeks ago about a Vietnamese boy who was killed in accident. They mentioned he was a gooy boy, who used to go to his Saturday morning Vietnamese school. Here, Vietnamese haddee u bataan are half of what we number around here -- Soomaalida are said to be around 100,000-strong in Koronto -- yet, hal iskool oo afkeena ciyaalkeena ku bartaan ma furno. Even if one tried, that person will be ridiculed because we don't value or have in faith afkeena hodanka ah ee suuban ee hooyo. Neither hal meel ay waayeeladda isku imaadaan ma furno. Ah, of course, we have got the usual useless, divided 'community' organizations, geared toward to newly arrivals and immigrants. They don't even help those whom they claim to advocate to. Ayaandaro weyn ayaa na hesysato meel walba aan joogno.

That forum is obsessed with Soomaalida. Poor old veterans with plenty of time on their hands, who to this day cannot comprehend poor equipped, barely trained Soomaali militias had beaten them in their own game with all their modern heavy weapons, in the infamous scene of "Black Hawk Down." Afxumadooda ayaaba igu daran.