the best hindi movies were those in the 80s ,,, i think i started with Disco Dancer some time in 83/84 but there was one before that ,, i cannot remember now Adiga maaba Mutun taqaanid? Kaba sii daran Disco Dancer sideedameyadii fiirsatay? Gaal inaa raaci jirtaa ku mooday waayadaas. Ayaa ma disgoo dhaansaa [the way Soomaalida ugu dhawaaqi jireen waagaas] halmar ayee Xamar wada qabsatay, runtii. Meel walba ka shidnaan jirtay. Aniga koley first time aan xasuusto inaan arkay inay ahayd 85 aan u maleynaa, anoo markaas shan jir ahaa. Wali markaas still iyadoo caan ahayd. It was even more especial to my older brother who even memorized the Hindi words that he eventually mastered, even turning the song into a whistle tune. (Sindigii meera gaaaaana[?]) Jilaayaasha ama atooriyaashii aan ugu jeclaa waxee ahayeen kuwa with the least songs in their movies, such as: Canjeex [dadka Xamar deganaa Canjeex ayee dhihi jireen; mid indha buuran ayuu ahaa oo dheer], Daraamandar iyo Faaris [Jajandara]. Kaaba laadarkii aan aad ugu heli jiray: Amjid Khaan [Mr. Butac Uusbuur]. Yuulka Disgoo ma xumeyn, waana mid, sida ka muuqato magaciis, kusoo caanbaxay filinkaas Disco Dancer. Kaaba ahaan Shakti ayaa ugu necbaa, marax uu ahaa. Yaa iloowi karo hee Mutun, whose hair style have been copied by endless boys in mid and late '80s. Koofinda ma xumeyn, too; so is Anil Kabuur. Dhanka gabdhaha Sahro Deefi [Sridevi] ayaa ugu jeclaa, balaayo indha waa weyn. Hiba Malmaliina [Hema Malini] iyo Cali Dheere ayaa ugu maraxsanaa. They were overrated.

Nafiis iyo Bishaaro, maxaa ka hadleysiin horta? Wax maa hoosta la isku gilinooyaa. Sir dumareed lagama sal gaaro aa maqli jiree, ee banaanka iskeena waxa aad qarineysiin nala wadaaga nooh. Koley ilama aha in maanta loo fiirsado suniyo madmadow iyo cududo buurbuuran iwm. Runtaa waaye, aniga shaqsi ahaanteey meel kale ayaaba fiirsan lahaa ii daran. Suniyo iyo dhaban iyo wixii lamid ah waa laga soo tagay u sheega dadkaas yaaqeey. Sug asagaa hala waydiiyee. MMA - warkaas run miyaa? Ma mid noocaasaa ka rajo qabtaa inaa heshid? Wah! Waaba heystaayee ee rajadda aad sheegeysid xee ahayd? Laakiin aniga liiskeey oo gooni ah ayaan heystaa oo dhawaan kusoo qoray inta. Aan ku celiyo mar kale. Qof madaxyar Timo qalafsan San jabsan Bishimo kala feedan Ilko miciyo Gar yar Qoor qaloocsan Garab godan Gacmo laaban Xusul xumbeysan Fara gacme madoowan Cijiyo fargeeto u eg Dhexda u buuran, [a la xaamilo] Shafka u dhuuban Sin weyn Daba yar Lugaha bararsan Jilib soo taagan Kub shuuqsan Caga balaaran Cirib fidsan Fara hoose kala firirsan Qoftaas kor ku xusan ayaan raadinoyaa, ee meel alle meel lagu arko kaalay adiga sheeg. Dacaskii aa iiga dhamaaday raadiskeeda. Taloow 'South Pole' maka soo raadiyaa?

Eraydan bold jilci xoogaa Afar ay u madowdahay: labada indhood wiilkooda iyo labada sunniyood. Afar ay deeb u leedahay: labada dibnood (bushimood) iyo labada mudane (Naasaha caaraddooda). --- Waayadaan dambe haduu mid wadaada iyo mid kale dagaalamaan, dadka waxay badankood oranayaa war wadaadka ka qabta as if wadaadka inuu dhiman yahay. I never understood where they get such perception. Maxaa la jilcinaa hee widaaygiis waaba iska cadahay nooh. Labada 'indhood wiilkooda' wuxuu ula jeedaa, saan u maleeyo, afka shisheeye waxa lagu yiraahdo 'pupils.' Reer Galbeedka dadkooda cadcad iyaga ka dambeeyo indha baluugan, Soomaalidii hore indha madoow ayee ka dambeyn jireen aan u maleynaa. Haddaan sababtana qisaaso inay la xiriirto ayaan u maleynaa reer guuraagii hore oo qoraxda aad u xakameyn jirtay. Qoraxda haddaad in badan ku dhex jirtid indhahaaga ayee dilee oo daciif ka dhigee, oo caad ayee saartaa, indhihii madoowaana saas ugu tirtirmaan, badanaa dadka saas noqdana waa dadka da'da qabatay. Marka indha madoow = 'youthfulness.' Tan labaad oo ula jeedo 'labada mudane' qofka qoray ayaaba sharxay oo uu ka wado gantaaladda. Inkastoo gantaaladda dhan uu ka wadin saan filaayo uu ula jeedo waxa mar kale af shisheeyo lagu yiraahdo 'nipples.' Waa iska qiyaas maadaama 'caaradooda' waxa uu ula jeedo aan kasi waaye. Tan ku saabsan wadaadadda sababta wadaadadda loo ixtiraamo ama Soomaalida baari inay yihiin ugu tilmaamaan ereygooda loogu yeero ayuuba kasoo jeedaa dhibaatadda. Ereyga 'wadaad' aan ka wadaa maadaama wadaada kan kasoo horjeedo ['opposite'] ah qof waranle la yiraahdo. Waranle waa dagaalyahan; wadaad waa nabadoon; waranle waa qabiil u halgame, tol jirin naftiis u huraayo; wadaad waxaas shuqul kuma laha. --------------- Originally posted by buuxo: quote:Originally posted by Miskiin-Macruuf-Aqiyaar: Soomaalidu waxay tiraahdaa: Hadday naagi siddeed iyo labaatan sifo oo dumar lagu raaco leedahay, asay gabar tahay, guurkeeda sina looma daayo . [ ] Maxaa laga waada? Waxaan u maleynaa liiska waxa ku qoran ayuu isku dardaray oo '28' isku noqday ka wadaa, inkastoo haddii liiska la isku dardaro noqonaayo 26. ------------ Karti & caqli kasto ha la haado wax foolxuno ku hor fadhiya ilaah baa na lehe ma dha-dhamaayo. Hadduuse beeso qabo ma'oshi Ahahahaha, ma'oshi beel. Saas maa hanti ugu dambeysaa? Iga daa hee. ------------ Kawaran hadii ay intaas oo dhan leedahay balse edeb iyo asluub iyo ashaxan midna luggu ogeyn maxaa tala ah MMA-ow? Ninka qoraalka qoray in uu ula jeedo dhanka 'physical attributes' ahaan ayaan filaa, ahna mid uu ka wadin dabeecadeeda iyo caqligeeda. Qeybtaas amuu liis kale ku jiraa dheer taloow. ------------- Interesting list though...badanaa nimanka Somaliyeed ee hore wey ku raaci lahayeen baan umalayn. Kuwa dambe maku raaci lahayn miyaa? Dad badan ayaa liiskaas aad ugu qanacsan, oo u bogay yaa og hee.

Soomaalidu waxay tiraahdaa: Hadday naagi siddeed iyo labaatan sifo oo dumar lagu raaco leedahay, asay gabar tahay, guurkeeda sina looma daayo . [ ] Sifooyinka ay tilmaamaanna waa sidatan: Afar ay u dheer tahay : labada gacmood, timaha iyo qoorta. Labay u dhuuban tahay : qoorta iyo dhexda. Afar ay dhumuc u leedahay : labada kub iyo labada cududdood. Afar ay u caddahay : labada indhood iyo ilkaha labadooda lakab. Afar ay u madowdahay : labada indhood wiilkooda iyo labada sunniyood. Afar ay deeb u leedahay : labada dibnood (bushimood) iyo labada mudane (Naasaha caaraddooda). [ ] Labay u shuban tahay : labada dhaban. Hal ay u buuxdo : shafka oo ah meesha dumarku quruxda ka sitaan, ishuna ku nasato. [ ] Hal ay u qoran tahay : waa sanka. Xigasho Bababa waxaas ayaa qurux la dhahaa inta kale been. Quruxdii hore kaliya ma'aha waxaas ee waa qurux waa walba jirto. Sax maahinoo, aqiyaareey? Soori, jaamacyaasha qurux liis lagu qoro kama muuqdo aan u maleynaa haddii kale iyagana liis ayee lahaan lahayeen nooh. NB - Qofka qoraalkaas qoray wadaad ayuu u dabeecad egyahay qoraalkiis laga dhadhansan karo, ee ka warama wadaad waxaas qoraayo, mid kistoo ugu jirto ayee ahayd markuu qoraaye aan filaa.

Adiga advertisementka aad u heysid Waqooyi Galbeed meel walba mala soo gilinaa, haddiiba xataa laga hadleynin. Mid ayaa Riyaale u eg kulahaa. Ookiyaal sideed indhood ah aa u baahantahay aan u maleynaa in laguu soo qoro.

Didn't Ernie Eves, the former Tory premier, introduce a similar legislation a couple years ago promising to fund equally all private schools the same? I think the then newly elected Ontario Liberal government killed it. Honestly, I do not trust anything from the party that made Mike Harris a premier instead of making him a pariah that he was. That fella really messed up Ontario, from its educational system to its healthcare system to its social funding to downloading maintenance of public properties to poor municipalities. It is just a vote-grabbing issue aimed at the strong minorities, though a heavy lobby is from the Jewish community, who want an equal funding to their private schools, same like the Catholics who enjoyed that more than a century. I think this has to do, beside that Tory's Tories seeking an extra enticing vote-grabbing from certain groups, it mostly has to do satisfying the Jewish community and their effective lobbying than the overall private schools.

This picture was on my PC. I took it a few years ago in Landhan, at Bush House. These two gentlemen were reading the nighty news that evening live. I vaguely think their names were Aaden hebel-hebel [the gentleman on the left] and Cabdirisaaq Xaaji Siraad [?] on the right. Anyone recognize them and know if the names match still?

Originally posted by -Lily-: LOL, last I checked 'awguriyo' it still meant congratulations, and it isn’t even Somali because I heard some Italian guy use it in a movie, to my shock and dismay. I think it was back in 2001, while watching on telafashinka that great Talyaani movie, Life is Beautiful. Then on some brief scene, the main actor utters 'awguuriyo, awguuriyo ...' to congratulate someone. Kud ayaan isku dhahay. I thought I misheard it. Up to that, I used to think awguuriyo was an authentic Soomaali word. It even seems to me still since it consists 'aw' and 'guur' -- both Soomaali words and waa la isku dhajin karaa to make a new appropriate word. Muniiro, boggaadin iyo hambalyo. Bashbash iyo barwaaqo iyo barbaar, too. Guurkaaga mid liibaano Eebbe haka dhigo -- aamiin.

Qolkaan ololka ka holcaayo banaanka ayaa laga soo dareemay. It was an informative and serious thread; unfortunately meel aan loo baahneen ayuu u leexday -- trivial, negative personalization. Hala isdhaamo, oo hala kala wareegsado, qasab ma'aha in la isku jawaabo, jawaab aan micno ku fadhin siiba. This thread is very important ee yaa lagu ciyaarin. Xaniifa, your family has my prayers. Eebbe ha u gargaaro walaalaheen Soomaaliyeed ee Xabashadda dulmineyso maalin iyo cawo -- aamiin.

Originally posted by Dabshid: ^ Ma adigii Moderatorka ahaa baa u nacamleeyey,shame on you,aflagaadadiisa iska dhaaf,ama take action! Waaka xumahay haddaa qalad iga fahantay maadaama aad u qaadatay kaftankii in aan u sacabtumaayo. Dabdamisoow [haye waa kaftamoyaa haddana si kale ha u qaadan ], kaftanka marmar waa laga maarmaan ee ogoow taas. I cautioned Kashafa and he himself admitted for his uncalled indirect insult.

Aflagaadadda meesha ku jirto looma dulqaadan karo. Baliis hala isdhowro, oo la kala xishoodo.

Try to ignore the few scenes of the Tigree collaborators[criminals] in this video. I just watched the video now. Why do one of those so-called "ciidamadda xoogga dalka Soomaaliyeed" [and I dont know whose dal with xoog they are defending since they are too busy collaborating Xabashadda, the very enemy they were supposed to defend the nation from] thugs are blaming Soomaalida dibadaha degan? Xataa maba hadli karaan kuwaas thugs ah kuwa la wada wareysanaayo oo half maankooda waa maqanyihiin, too incohorent to make a simple sentence, and possibly under the influence Eebbe knows what. Kan qeylinaayo moooryaanka u eg oo ciidanimana sheeganaayo ayaa iga yaabiye runtii ranting about Soomaalida dibadjooga and BBC Soomaali of what had befallen to Soomaaliya. Soo iskuma jeedo asaga Xabashi la safan u dagaalamaayo? NB - The song that accompanies the video ayaan ka helay. Very daljecel song. "Nin lagu seexdoow ha seexan, ha seexan. Soo jeedoow ..."

Originally posted by P: LOOOL MMA xariifka baashaalaya adi miyaa No comment.

A Soomaali women's sad plight: Anab, a 40-year-old camel herder who was too frightened, like many others, to give her last name, said soldiers took her to a police station, put her in a cell and twisted her nipples with pliers. She said government security forces routinely rounded up young women under the pretext that they were rebel supporters so they could bring them to jail and rape them. “Me, I am old,” she said, “but they raped me, too." Asma, 19, who now lives in neighboring Somaliland, said she was stuck in an underground cell for more than six months last year, raped and tortured. “They beat me on the feet and breasts,” she said. She was freed only after her father paid the soldiers ransom, she said, though she did not know how much. Ambaro, 25, now living in Addis Ababa, said she was gang-raped by five Ethiopian soldiers in January near the town of Fik. She said troops came to her village every night to pluck another young woman. “I’m in pain now, all over my body,” she said. “ I’m worried that I’ll become crazy because of what happened.” And the Xabashi wannabe, Soomaali ku sheeg apologist: “Our [Xabashi] soldiers are not allowed to do these kinds of things,” said Nur Abdi Mohammed, a government spokesman. “This is only propaganda and cannot be justified. If a government soldier did this type of thing they would be brought before the courts.” Waxaas ayaa Soomaali sheeganaayo.

A typical ruwaayad -- which I hadn't been to for three and so years-- a majority of jaamacyaasha stand leaning on the gidaarka [darbiga], fearful of approaching any xaliimo, let alone dancing with, at the same time watching their fellow opposite gender caashooyinka enjoying themselves. Why waste the $25/30 you pay to ruwaayadaha and do nothing. If you cannot absolutely baashaal like this, don't ever, ever go to ruwaayad. Stay minankaaga. Saas ayaa loo baashaala inta kale been.

A still image of a very young, hip Maryan Mursal Mataan taken in, probably, late '70s. Waxaa horey u arkay cajaladihii hore laga soo duubay gabdhihii fanaaniinka ahaa sida Seynab Cige, Khadro Daahir, Binti Gacal iyo Saado Cali. Maan, time does indeed ravage people.

of all things to attack, ur attacking words? this is a new low MMA. Come to think of it, u have just exposed ur "inner" bias! Might u hate them because they are accrate, why else would they bother you. What is that saying: don't throw stones if you live in class house, because you camp has deployed its own version of all the word you mentioned. What "camp?" Ma iska hadlee for the sake of hadal mise waa hadlee for the sake of wax waxtaraayo sheeg ah? Aniga arin Soomaali kama hadleynin, ee diinteena Islaamka suuban gaalada halganka joogtada ah ay ku haayaan, siiba warbaahintooda ayaan ka hadlaaye, ula jeeday. Taas soo kuma dhibeyso? Mise wax walba dowlad ku sheega ayaa moodaa inay adduunka ka jirto. Adduunka wax Xabasho, one of the very sabool [poor] nations on earth, u adeego waxay yihiin ayaaba iska yar. They don't even deserve in laga hadlo marmarka qaarkood. And why do those words "bother" me. Good question. They bother me because diinteeda ayaan difaacideedda usoo taaganahay, do you? Diintaadda difaaciteedda ma usoo taagantahay, and not Xabashi difaaceedda? ------------ surwaal-gaab, gar-dheere oo loogu yeero wadaada waa Sunadii Nabigeena(ASWA) oo lagu jees jeesayo. Erayo waxaa jiro, oo qofku iska yiraahdo laakiinsa diinta islaamka uu ogabixikaro. Marka halataxadiro! Dhubad, ma ogeyn in uu Nabigeena [NNKH] surwaal gishan jiray, let alone mid gaaban. Haye, adigana reero surwaalgaab maa tahay hadda? Caadi waaye waxaas ha u bixin. Garanka xataa gaabso nooh haddaa rabtid. Laakiin seeriously qofkii surwaalgaab ama seeflabood dhaho diinta Islaamka muu ka baxaa? Saxiixaas yaa laga soo wariye, Sheekh Xaaji Shariif Alxaqiiq Dhubad? Seeflaboodnimo ma kugu ogeyn igaarka see camalkaa hee. Surwaal, shaati, hoosgundi, go' iyo wixii lamid ah ha gaabnaadaan mise dheeraadaan, qofka diintiis practice u ah waxba uma dhimeyso, umana maleeyi usoo kordhineyso. Ficilka kuma xirno whether a few inches a pant is shorter or longer. Ficil waa cibaada badsashada; Eebba ka baqa; dadka u naxariisasho; xaq ku dhaqanka; qabyaalad aan la caabudin [as some very fellow in this very thread who worships a particular warlord and fond of calling that warlord a "lord on here, his worshipping of that said warlord transpassed the ultimate blasphemy when he referred to that said warlord a god-like, respected and honoured" on this very forum;" when one does this, he is the last to preach about Islaam hadduuba soo tooba keenin dambigaas ah midka ugu weyn -- idol-worshipping]; iyo wixii wanaag ah ku dhaqanka.

Originally posted by Jabhad: Lets say Mr.Bashka Jugsoodhacay takes the name, Aadan Ilkacase or simly Cadoow, will it increase his professionalism? :confused: Some folks cannot still get past the nostalgic days of certain regions with a certain accents dominating Soomaali airs have surely passed. Dad ayaaba u muuqda inay u dulqaadan karin ama carabkooda qaban karin magacyada qaaseed. Magacyada sida uu magacyadiina idinla qumantahay, dad ayee magacyadaas iyo naaneysyadaas ula qumanyihiin. Aan iska dhaafno fadeexaada qaaday dadka qaarkood. Aan iska dhaafno shaqsinimadda. Yuusuf Garaad xil ayuu u qaaday, oo garashadiis iyo garaadkiis ayaa gaarsiisay in loo dhiibo xilkaas ee masuqmaasuqnimo, qabyaaladnimo iyo wax kale ma loogu dhiibin. Heer aqooneed ayaa loogu dhiibay. Deal with that. Inkastoo waxyaabaha badan uu kusoo kordhiye aan la wada socon, let's see how Yuusuf Garaad changed the face of Beenbeensii. What he had done the last half dozen years. BBC Soomaali changed from one half-hour program to a three times a day program. The afternoon segment went from half-hour to one full hour version. He made numerous deals with local FM short-wave radios in many towns and cities, so the masses can listen more easier, more clearly and without any shucaac. Waa dadkaas ka nastay MW inay ka raadiyaan BBC Soomaali daqiiqado. We in dibaddaha can easily now listen if we want, thanks to Md. Yuusuf Garaad. He launched in 1999 the online service of BBC Soomaali. There were far and few fara ku tiris Soomaali sites in these days, let alone a radio-based one. Initiated many unique programs such as doodda dhacdo every Friday. Started a project which had given free training lessons to many local Soomaali journalists. He hired Cowke, one of the most admired presenters and newsreaders. He also reshuffled the staff, retiring many olders, who were relucant and wanted to stay around forever. He hired more diverse reporters, now most major towns have one reporter each. He launched many new programs, some educational, some infotaintment, some political. He also launched serialized radio dramas. Those are the few aan xasuusan karo, and I am sure there are many contributions he had made to BBC Soomaali since uu noqday tifaftire. Yuusuf Garaad isma naqaano, waligeena isma arag, qaraabana ma nihin, meel aa iska galnana iska yar. Waxaa igu kaliftay inaa runta sheego because dacaadayaha raqiiska ah iyo been laga been abuurto ayaa badatay. Aqoontiis ayaa gaarsiisay meeshaas, waana sababta keentay in xataa loo dhiibo the head of African services, not only Soomaali service, in 2002.

Kashafa is a bit misinformed if he thinks waxa ka dhacaayo Kismaayo has to do anti-Xabashi and any resistance against Xabashadda. Xabashi occupied Kismaayo for couple months. Jiiq iyo juuq wax yiri ma jirin. Cid far taagtay, let alone dhashiike ku tuurtay, ma jirin. Xabashi occupiers were then sent to Xamar for reinforcement to their other fellow soldiers struggling to contain Xamar, the heat in Xamar got too hot to handle. Not a toddobaad kasoo wareegan markee baxeen kuwii xaaraanta ku joogeen rabay inay isku si balaariyaan soo baraarugeen. If you are not that aware either another episode. The moooryaanta meesha qabsatay sent a delagation to Adisababa begging -- who else? -- the master and trying to persuade him the wars in that town has nothing to do with Xabashi resistance. That is called moooryaanism 101, oo dan qabyaaladeed iyo tolnimo kaliya usoo jeedo. Waxa igu daran Xabashi siday ugu cabsanayaan, oo Soomaalida kale iskugu taagayaan. Shame aan xishood lahayn waaye moooryaantaas meesha qabsatay oo xaaraan u bartay. One thing they seem to fail to learn is that, whether they ally with and protected by Indhamadoowe, whether they ally with and desperately try to seduce Xabashi protection, xaaraan waligeed ma daahirto. Soon sida Maxkamadaha ugu safeyeen ayaa loogu safeynaa, and dadka deegaanka xaqa u leh, deegaanka dego [waana Reer Waamo] u talin doono that town iyo arrimaheeda.

Kaastaro seems to have caught up reading Koronto Istaar, especially two of my favourite columnists of the paper: Thomas Walkom and Haaruun Sidiiq. Brother Haaruun at late '90s and early '00s was editorial editor, a high position for a Muslim in a major Western newspaper.

Orod soo boodh boodh at the Etho embassy in Dubai, sxb. Shake, Shake... Xee tahay wadaadkaan niikinaayo? Bababa. Laakiin sugba, su'aal ma xumee, yaa ku baray 'soo bood bood bari waa tanaa, adi lee baraakadaa, adi lee baraakadaa bukeen karaa ...' heesta ah? Kaba daran yaa kuu fasiray micnaha ka dambeyso? Teeda kalena easy, easy, saaxiib. That response -- "that time of month" -- was uncalled for being both aflagaado and sexist.

DENOUNCING THE TFG’S DEVIOUS POWER DISTRIBUTIONS DESIGNS Systematic Repression of Benadiris by way of Rebuffing their Right to Representation Press Release Juun 14, 2007 T he Benadiri International Youth Organization (BIYO) declares its utter disappointment with the way in which seats in the Benadir and Lower Shabelle regional and municipal administrations, especially the coastal cities of Mogadishu and Marka, have illicitly been allocated by the TFG’s Prime Minister Ali Mohamed Ghedi. BIYO firmly believes this to be a serious act of injustice, in contempt of both historical and contemporary facts, as the natives of the areas, namely the Benadiris, were appallingly and explicitly excluded from the process and stripped of their right to political representation in these produced bodies. The Benadiris are not only the indigenous people that have the earliest historical connection to these areas but are also the principal and predominant inhabitants thereof. In relation to other national offenses, this latest misdeed adds insult to the raw injury and humiliation directly resulting from the formation of the fabricated and fallacious 4.5 formula . Consequently, the natives of Benadiri are facing unprecedented hardships. Benadiris, while not a numerical minority by any means, continue to be categorized as “Others” and subjected to subhuman treatment. Benadiris are denied access to political power, cope with discrimination and human rights abuses, and have unfair policies imposed on them. The most lethal injustice is being committed against them is in the form of imposing upon them alien local and regional administrations, neither representing or reflecting them nor respecting and recognizing their rights. The wave of unjust policies and practices towards the Benadiris only serve to undermine true social harmony and stability and further deepen the depths of dissension. We are deeply dismayed by this trend to further disengage Benadiris from the political process. While Somalia needs a new and more just system of representation, BIYO firmly deplores the prevalent system by which those who perpetuate violence are reinforced and rewarded, while exploited and deprived of due rights are those that are peace-loving, unarmed, and non-violent in nature, prompting us to question: “Is there any Reward for Good - other than Good?” (Quran 55:60). Verily, Somalis have to divest themselves of this moronic mentality. Contrary to the duties and responsibilities of a government, the TFG’s record of actions portrays it functioning as a mechanism of exclusion and recurrent l repression of unarmed groups. We believe that recognition of every party’s right is imperative to establishing and maintaining a just and peaceful Somalia. Accordingly, we urge the TFG to reconsider its policies and practices towards Benadiris and take corrective action without further a due. We also urge the TFG to discredit and disuse the mythical 4.5 Formula, designed for fraudulent purposes and brings about flawed and imbalanced apportionments. BIYO considers the unrelenting use of treacherous techniques to discount and, in growing cases, disbar the Benadiris from participating as stakeholder on political fronts a direct threat to Benadiri identity and rights. It vows to persist in its pursuit of organizational objectives on local & international scales and dedicate itself to the struggle of Benadiris worldwide. We appeal to all patriotic and principled Somalis and other peace loving, pro-justice people to join and support its cause and unending endeavors for fairness, equality, and justice as a formula for lasting peace. Thank you for your kind attention. - Benadiri International Youth Organization (BIYO) Markacaddeey Poor Banaadiris. Dowlad ku sheegaan mee xaq iyo nidaam wanaagsan ka sugayeen? To those who are not abreasted about the latest political ostracization of Banaadiris, the article is a response to recent guddoomiyiyaal appoints made by Max'ed Dheere to some districts of Xamar that have had historical Banaadiri majority and have been a Banaadiri deegaan: Shangaani, Shibis, Xamarweyne, Xamarjajab, Boondheere and C/casiis. Especially the former four. Max'ed Dheere appointed his distant and close qabiilmates -- and obviously non-Banaadiris -- to those degmooyin. It also is a response the expected appointment of Marka's guddoomiye by dowlad ku sheega, again expected to be a non-Banaadiri.

I just realized, subsconsciously, myself passing reading whole sentences if I come across one word my inner psyche has zero toleration for. For me, whole sentences are messed up because of that word that my mind cannot take. For some articles, if the word become recurring feature, I stop even reading the darn article altogether. Words such as: - Terrorist [dah, no need to explain this] - Fundamentalist - Moderate [google lists 1,280,000 and 1,390,000 for 'moderate+muslim' and 'moderate+islam,' respectively] - Militant [try googling again 'militant+islam' and compare it to other faiths by using same formula of 'militant+...'] - Radical - Insurgent [this word has lost its true meaning since the Ciraaqi invasion by Mareykanka] Three of them seems to be synonymous words in the Western media these days: terrorist/militant/fundamentalist, which all are referred to a certain people who follow same faith and that defend their lands. Poor "radical" will join them soon.

Let's not personalize the fundamental issue at hand. Cismaan Caato iyo wuxuu yahayba iyo wuxuu ahaan jirayba Soomaali ayaa wada og. Taas aan iska dhigno. The issue is blant xadgudub dadka iyo hantidadoodaba la iskaga xadgudbaayo by these dowlad sheeg taagta daran puppets and their Xabashi masters. Kumanaan guryo badan ayee galeen, oo ka qaateen, bililiqeystay waxee qaadan kareen. Some of these happened before wax resistance dagaalo bilaaban, from day one. That is the xaqiiqda. Dowlad ku sheegaan axdigeeda Xabashi soo dhoobdhoobtay xataa ku tumaneyso [or perhaps they cannot read it?], guri la iska galaayo wax cadeyn aan la wadan, hadana hantida la iska bililiqeysanaayo iyo xataa dadka degan qaarkood la iska xiraayo. Ma meesha Adisababa ayee moodeen? Oh, then again their master is a classic kaliyetaliye, a dictator. Waa ogyihiin maadaama ay meesha ku raageenin oo ka bililiqeysta waxaa bililiqeysan kartiin ayee bilaabeen. PS - The last time I knew this Cismaan Caato person was 'xildhibaan' in this wretched dowlad ku sheeg, so whatever happened that decree from warlord Max'ed Dheere lahaa guryaha 'xildhibaanada iyo madaxweyniyaashii hore' lama gali karo after the fiasco at C/qaasin's villa? Mise dowlad ku sheeg wareersan waaye oo iyagii iskama warqabaan. Then again Xabashi ayaaba meesha masters ka ah oo meeshee damcaan iska galaan, yaaba la tashto. As the fragile, frail Stooge of Father of Xabashadda keep saying, "idaacaddaha ayaan ka maqalnaa..." Keep hearing it on idaacaddaha until meeshaa fadhisid laguugu imaado.

I hardly ever listened BBC, and those few times were mainly after main events occured. Having disclaimed that, I for one applaud Yuusuf Garaad 'diversifying' [for a lack of a better word] that archaic, colonial-created warbaahin. It was a myth to begin with a certain region people's accents predominating the air of such Soomaali-wide media institution. The merit, long ago, should have been based one's qualifications than one's accents. We used to commend when Yuusuf Garaad took tough on warlords he interviewed. We should likewise admire his drive to make it more diverse, young and professional. Especially more 'audioly' diverse. Then again some do not like him because he is anti-dowlad ku sheeg, anti-warlord; for others, for his stand being a staunch nationalist, instead of being an advocate of separatism, even though he gives plenty of coverage and air to the few separatists. Those same people invented such gross, baseless widespread lies about him hiring 'cousins' in order to character-assassinate him and his reputation. One more reason, such exotic names like Bashka Jugsoodhacay [first time hearing was during the American bombing of Dhoobleey, though it was a subdued report I couldn't really stop cracking when the newsreader mentioned their reporter's name - 'kaasi waa wariyaheena Bashka Jugsoodhacay' ] wouldn't be possible without his efforts. By far, the most funniest, most absurd, striking Soomaali naaneys ever heard, and they were plenty I did known over the years. Olders such as this Xareeri guy [never listened any report of his] should have retired gracefully long ago, in order to make up-and-coming youngsters some rooms. Yuusufoow, clean the darn staff and thing up, only leave Cowke alone.