SYL daneystiyaal Talyaani u adeegi jiray waaku jireen, however at the same time, dad dalkooda iyo dadkooda aad u jecelna wey ku jireen oo Soomaalida dhan wada midowdo rabtay. Maxamuud Xarbi ayaa ka mid ahaa. Cabdullaahi Ciise ayaa ka mid ahaa. Cabdirisaaq Xaaji Xuseen ayaa ka mid ahaa. And the 13 founders as well. Waa dadka ugu Soomaalida jeclaa dadkaan. They stood for a staunch Soomaalinimo, a united Soomaalis everywhere with unquestioned conviction. Rabi ha u wada raxmado inta geeriyootay, abaalkooda haka siiyo. Kuwa noolna cimri dheer, cibaado suuban iyo caafimaad wanaagsan

Ereyo macaan mee rabeen inay maqlaan dadka qaarkood. Oh, maan. What is this, a scorned woman?

Eebba ha u raxmado labadaan marxuum maanta la dilay. Two more down. Sanadkaan dhalintii waa loo tashtay. Wax walbana faraha ka baxday now. Deadly bangs and two deaths end a quiet summer in Thistletown As rain falls, moody grey weather, two males are zipped into polyethylene cadaver bags. The morbid packages, dead weight, are loaded into a couple of black body removal vans, doors slamming shut, for transport to the morgue. It is 10:06 Tuesday morning. This is how it ends, over and over again, when gunfire flares in Toronto. Homicide #39 and Homicide #40 for 2012. No ID was found on the victims. But just after 5 p.m. police released their names: Suleiman Ali , 26, of Toronto; and Warsame Ali , 26, of Vaughan. The men are not related and hail from historically rival gang swatches. They were, however, known to police and “familiar with the area,” as cryptically phrased by police spokesman Const. Tony Vella. The two were found lying face-down in an alley behind a row of townhouses, a sprawling public housing complex in Thistletown. One, at least, had the back of his head blown off. Killed by “obvious gunshot wounds,” as the initial police statement put it. BANG! BANG! BANGBANGBANG! Five shots are what several residents heard; first two, then a pause, then three more in quick succession. A middle-of-the-night noise not rare in this part of the city, Jamestown Crescent. And the sound of footsteps, running away. Black guy in a hoodie. “A big f---g gun,’’ says a fellow who lives close by, speaking knowledgeably. “Like a .45.’’ Serious gun, that would be, though investigators haven’t revealed whether shell casings were recovered. Forensic teams, day shift replacing night shift, were scouring the scene, an awning erected over where the bodies dropped. Cops canvassed door to door. What did you see? What did you hear? There are security cameras affixed to walls, two of them directly overlooking the crime scene. Yet those who live here maintain the apparatus is empty, nothing inside, the cameras removed two months ago and never replaced. Not so, counters TPH spokesperson Sinead Canavan. “All of the cameras there are working. The empty cases are from an old system that we no longer use.’’ So maybe useful surveillance video captured the crime. “I saw one of them lying on his stomach, before they put him in the bag,’’ says a bystander. “He looked young. He was wearing Adidas and pants pulled down low, so you could see his underwear. They were white.’’ It’s a detail, of vulnerability, that seizes the reporter’s heart. But that glimpse of one victim was hours after the double murder, after daybreak had rendered the scene less menacing, with officers milling about and observers pushing closer. They don’t give their names, those who claim to have seen or heard something, because that’s what they’ve learned is prudent when the media come around. “I have to live here,’’ says a woman, peeking cautiously from behind a screen door. “And I have a son …’’ That son — not a boy, grown-up, with do-rag holding back lank black hair — had looked out his window when he heard the shots, cautiously, barely twitching the curtains. Didn’t even consider stepping outside to check if the victims were still alive. At around 1:30 a.m., maybe 20 minutes after the shots, he watched as the first responding officer arrived, a female cop, alone. “She walked up, took a look, then went boogie back fast to her car, like, what the f---.’’ Chortling, among the little group of idling males that have gathered. No one present will admit to making the 911 call. “People around here don’t call in gunshots,’’ says one middle-aged man who grew up in the complex and never left. “As common as firecrackers, man.’’ Others insist it’s been an unusually quiet summer, hereabouts, uneventful. Felt safe, even, for a change. But most don’t want to speak about the incident, or their community, at all, not to an outsider; foreign-born women in long skirts drawing head coverings across their faces, holding firmly onto their young children’s hands as they bend below the yellow police tape. Greenholme Jr. Public School is only 300 or so metres away. When kids began emerging from their homes yesterday morning, they had to detour around the kill scene. Nigel Barriffe, a teacher and self-described community activist, came right down John Garland Blvd. to chaperone those youngsters to school, calming their anxiety. “We have hard-working people in this community,’’ he said. “You can see the kids going to school; they love school. But they’re starting to understand what’s going on. They see the growing gap between the rich and the poor in Toronto.’’ The shooting transforms quickly into an indictment of social malaise unaddressed. “We’re still not providing the appropriate resources that this community needs,’’ Barriffe continued. “And this is another example of it. If we don’t deal with the roots of this problem, this is what’s going to continue to happen. It’s got to stop. We’re scared, there’s no doubt. We don’t like what’s been going one. Nobody wants violence in their community.’’ But they’ve known it intimately. This is Jamestown Crips territory, in the slice-by-slice infestation of street gang activity, criminality that coalesces around the city’s poorest and most marginalized neighborhoods. With the homicide investigation still in its infancy, it’s too soon to make any assumptions about what happened on the backside of John Garland and why. Other shootings in recent weeks and months, however, have been testament to purported gang wars blazing, between factions and also within, with members apparently vying for leadership. Police have identified the Galloway Boys as culprits in a slew of violent episodes and purported revenge killings. Yet Jamestown Cres. has seemed outside the havoc that has seized areas in distant Scarborough, uninvolved — unless the skirmishes are now mutating and expanding, bleeding beyond geographical boundaries. In this wedge of the city, the most notable recent violence — blamed on squabbling between the Jamestown Crips, the Mount Olive Crips (farther north, in Vaughan) and the Doomstown (Rexdale) Crips — dates back to a spate of feud shooting three and four years ago. Just this past July, Jamestown Crips member Awet (Dolo) Asfaha was sentenced to life in prison for the first-degree murder of Michael Kim Bishen Golaub, gunned down in August 2009. The innocent 34-year-old father of four — no gang affiliation — was slain as he chatted with a friend at a backyard barbecue, ambushed from behind. A second accused, Christopher (Hitz) Sheriffe, was convicted of second-degree murder in that killing, denying prosecution contentions that he was the leader of Jamestown sub-group called The Hustle Squad. In April, Jermaine Gager of the Doomstown Crips also received a life term in the 2008 murder of Darnell Grant, 31, a father of six and innocent bystander. Grant had been walking to a visit a friend on Driftwood Ct. when three men unleashed a spray of gunfire. Court heard that the outburst — a fusillade of 22 bullets — was intended as a display of intimidation by Doomstown Crips driving into Driftwood Crips territory. Justice Robert Clark observed contemptuously: “You were such a pathetic marksman that you only managed to hit one person. It boggles the mind, the senselessness of this violence.’’ That gang violence brought extra police flooding into the district, much to the approval of a besieged community. For a while, it worked. But gang activity is never quelled for long. At John Garland Blvd., as the meat trucks pulled away Tuesday morning, one long-time resident shrugged his shoulders. “Just another chapter in the memoirs of growing up in Jamestown.’’ Toronto Star

Maba sii ahaan karo duqa magaalada Muqdisho maadaama uu ka doorbiday in uu noqdo xildhibaan. Labadaas jagana iskuma heyn karo siduu axdiga cusub sheegaayo. Qofka xildhibaanka ah shaqada kaliya uu qaban karo waa wasiirnimo, shaqo kale dowladeed hadduu rabo waa in uu iska casilaa xildhibaanimadiisa.

Baastoow iyo Sheegoowba waa gadaal ka gaaryaal. Suu Showqi sheegay heesta Sulfa ayaa leh, waliba kuwiisa loogu jecelyahay waaye: Waa tan, waana heesta labaad bilaabaneyso 3:30. Tan koowaad xataa -- doon baa mareysoo badaan -- fannaaniin kale ayaa kusoo caan baxay, oo ku jiraan hobollada Sheegoow iyo Geedi Farayare. Sulfa sida loogu jeclaa Soomaaliya sideedameyadii ('80s) uma maleeyi in uu jiray ama jiri doono heesaa kale u dhigma. Furfurtaanta lagu jeclaa oo shaqsinimadiisa oo dabeecad aad iyo aad u wanaagsan lahaa.

Qaranki;870771 wrote: http://www.raxanreeb.com/2012/09/fashilka-iyo-ceebtii-ka-dhacaday-xafladii-caleemo-saarka-madaxweynaha-soomaaliya-warbixinsawiro/ Walahi this picture is both funny and shameful Tan shalay ayaan ka qoray, waana tan: Miskiin-Macruuf-Aqiyaar;870407 wrote: Let us down aah? Taa saaka hiraabtii aan arkaaye ceeb weyn igu ahayd. Especially if you watched from the beginning. Salaad subax u soo kacay, so iska fiiri isiri. Maxaa arkaa? Kursi weyn iyo miisas lasoo wado, lasii waday oo meesha la saaraayo in front of dignitaries. Laba kursi waa weyn ayaa yaalay meesha mid sadexaad lagu daray, for guddoomiyaha baarlamaanka. Maxaa markii hore loogu fikiri waaye taas. Maxaa kale arkay? Nin sidii in uu shaneemo joogo camal biyaha cad baakad weyn ku qorantahay Caafi caagaga biyaha madaxda meesha fadhiso hal hal u siinaayo. Meesha shaneemooyinkii Xamar ku yaalay miyaa mise istaadiyum? Dadka kuleel wada dilay, xildhibanaada iyo kuwa kale meesha fadhiyo inay soo buuxiyaan ma ahayn suu kuleelka u kala yaraado. Ama qaboojiyaal badan maala geeyo, gaar ahaan maadaama kuleelkaas la wada ogaa oo maalinta doorashada dhaceysay saas u kululeed. Maxaa kale arkay? Haa, kuwii ciyaarta Kabeebeey oo waqti dhameys meesha ku haaye. Nimanka xataa shaatiyo nadiif ah oo cusub maa loo waaye. Kuwa finaanado wasaqdooda ka yaabeysid wato meesha ka bood boodaaye. Maxaa kale ii muuqday? Dad madaxda hortooda had iyo jeer hor soc socdo oo midba darbiga kale ka imaanaayo meel uu u socdo iyo wax uu socdo garaneynin. Madaxweynihii iyo madaxdii kale dhexdooda ayee hor hor socdaan oo stageka ayeeba saaranyihiin ku soc socdaan. Inay soo wareegsadaan ma rabaan. Maxaa kale la arkaaye? Wadaadkii loogu tala galay in uu aayad Quraan ah ku furo oo shaqadiisa intaas kaliya ahayd uu qudbaad dheer iska galay, mahadcelin loo joogin bilaabay. Mahadcelintiisa markee mareyso madaxweynaha Ismaaciil Cumar Geelle jooji la yiri oo ka deg la yiri meesha. Maxaa kale arkay? Ciidanka qalabka sida mid ka mid ah calankeena wuxuuba iska suray miiskii dheeraa ee ahayd meeshii laga qudbeynaaye. A wise man ayaa ka saaray meesha maadaama calanka qarin doono dadka qudbeyn doono. Ka soco oo maxaa kale sii arkay? C/weli markuu qudbadiisa bilaabay, Ingiriis waalan laga daba waday oo qofka turjumaayana la arkeynin, asagiina qof loo sheegin u ekaa, markuu iscelin waaye ugu dambeyntii yiri anigaa hadhoow micneyn doono ee hala joojiyo in la iga daba hadlo. I don't know inuu qudbadiisa turjumi doono because waa iska damiye markee halkaas mareyso. All this happened the first half hour aan daawaday.

Waa war loo bogay loona baahnaa. Mahadsanid Cabdillaah Max'uud.

Yaabane, heestaas Sheegoow waa loogu horeeye heesaa aad loo jeclaa qaaday. Ma garan kartaa hee?

Abwaan;870742 wrote: malistar2012, I think that Sharif Ahmed needs to retire.....He can come back and form his party after few years, but he now needs to give the new president time to lead the country. Tan ma quseyn doonto miyaa Shariifka. Poor Shariifoow. Qodobka 64aad. Tirada xubnaha Golaha Shacabka Qof kasta oo noqda Madaxweynaha Jamhuuriyadda Federaalka ee Soomaaliya, marka uu xilka banneeyo, wuxuu noqonayaa xildhibaan Golaha Shacaba inta uu nool yahay haddii aan xil-ka-qaadis lagu samayn iyadoo aanay muddadii xil-hayntiisu dhammaan si waafaqsan qodobka 92aad ee Dastuurkan, tirada xildhibaanadana dheeraad ayuu ka yahay Xasan Sh. Maxamuud a lifetime pension ayuu helay waa haddee waxaan socoto tobaneeyo sano oo mid cusub la qorin.

Carafaat;758573 wrote: Niiko heer sare ah. Waxaan Soomaali maxaa ka quseeyo?

Heesta waa keeneen laakiin uma dhawo. Afartooda la isku daro the legend ma gaaraan.

Soomaalinimo 101. Waajibaadkaaga Soomaalinimadaada waa gudatay waana ku mahadsantahay. Soomaalinimo is alive.

'Freedom of speech,' my back. No person worth his kastuumo can be insulted, in publishing or in recording, because it is libelous. I can't insult that same person face to face because it is, erm, slandering. And not to mention about 'hate speech.' But nabigeena of all people, insulting him what can come from with the wildest imaginable evil person's mind, it is all in 'freedom of speech' category. Here, they know the limits of this crap piece they call 'freedom of speech.' Limits of Freedom of Speech Does the First Amendment mean anyone can say anything at any time? No. The Supreme Court has rejected an interpretation of speech without limits. Because the First Amendment has such strong language, we begin with the presumption that speech is protected. Over the years, the courts have decided that a few other public interests — for example, national security, justice or personal safety — override freedom of speech. There are no simple rules for determining when speech should be limited, but there are some general tests that help. Clear and Present Danger Will this act of speech create a dangerous situation? The First Amendment does not protect statements that are uttered to provoke violence or incite illegal action. Justice Holmes, speaking for the unanimous Supreme Court, stated, “The question in every case is whether the words used are used in such circumstances and are of such a nature as to create a clear and present danger that they will bring about the substantive evils that Congress has a right to prevent.” Fighting Words Was something said face-to-face that would incite immediate violence? In Chaplinsky v. New Hampshire, the Supreme Court stated that the “English language has a number of words and expressions which by general consent [are] ‘fighting words’ when said without a disarming smile. … Such words, as ordinary men know, are likely to cause a fight.” The court determined that the New Hampshire statute in question “did no more than prohibit the face-to-face words plainly likely to cause a breach of the peace by the addressee, words whose speaking constitute a breach of the peace by the speaker — including ‘classical fighting words,’ words in current use less ‘classical’ but equally likely to cause violence, and other disorderly words, including profanity, obscenity and threats.” Jurisdictions may write statutes to punish verbal acts if the statutes are “carefully drawn so as not unduly to impair liberty of expression.” Libel and Slander Was the statement false, or put in a context that makes true statements misleading? You do not have a constitutional right to tell lies that damage or defame the reputation of a person or organization. Obscenity In June 1973 in Miller v. California, the Supreme Court held in a 5-to-4 decision that obscene materials do not enjoy First Amendment protection. In Miller v. California (1973), the court refined the definition of “obscenity” established in Roth v. United States (1957). It also rejected the “utterly without redeeming social value” test of Memoirs v. Massachusetts. In the three-part Miller test, three questions must receive affirmative responses for material to be considered “obscene”: Would the average person, applying the contemporary community standards, viewing the work as a whole, find the work appeals to the prurient interest? Does the work depict or describe sexual conduct in a patently offensive way? Does the work taken as a whole lack serious literary, artistic, political, or scientific value?

Sixteen tiriliyan and counting in debt? Bisinka iyo burdaha. Mareykan waa u dhamaatay. It will be the shortest empire to last, I guess. Less than 50 years or so. So long, Mareykaneey.

'Discovered' by who? A white person? Markee iyaga arkaan lee wax walba 'discovered' ka dhigaan. Yaab badanaa. Dadka deegaankaas Koongo degan waligood wey ogaayeen ama la socdeen uunkaan Eebbe yaa ogaado.

Shinbir Majabe;870061 wrote: A great day for Somalia albeit protocol lets us down at times.. Let us down aah? Taa saaka hiraabtii aan arkaaye ceeb weyn igu ahayd. Especially if you watched from the beginning. Salaad subax u soo kacay, so iska fiiri isiri. Maxaa arkaa? Kursi weyn iyo miisas lasoo wado, lasii waday oo meesha la saaraayo in front of dignitaries. Laba kursi waa weyn ayaa yaalay meesha mid sadexaad lagu daray, for guddoomiyaha baarlamaanka. Maxaa markii hore loogu fikiri waaye taas. Maxaa kale arkay? Nin sidii in uu shaneemo joogo camal biyaha cad baakad weyn ku qorantahay Caafi caagaga biyaha madaxda meesha fadhiso hal hal u siinaayo. Meesha shaneemooyinkii Xamar ku yaalay miyaa mise istaadiyum? Dadka kuleel wada dilay, xildhibanaada iyo kuwa kale meesha fadhiyo inay soo buuxiyaan ma ahayn suu kuleelka u kala yaraado. Ama qaboojiyaal badan maala geeyo, gaar ahaan maadaama kuleelkaas la wada ogaa oo maalinta doorashada dhaceysay saas u kululeed. Maxaa kale arkay? Haa, kuwii ciyaarta Kabeebeey oo waqti dhameys meesha ku haaye. Nimanka xataa shaatiyo nadiif ah oo cusub maa loo waaye. Kuwa finaanado wasaqdooda ka yaabeysid wato meesha ka bood boodaaye. Maxaa kale ii muuqday? Dad madaxda hortooda had iyo jeer hor soc socdo oo midba darbiga kale ka imaanaayo meel uu u socdo iyo wax uu socdo garaneynin. Madaxweynihii iyo madaxdii kale dhexdooda ayee hor hor socdaan oo stageka ayeeba saaranyihiin ku soc socdaan. Inay soo wareegsadaan ma rabaan. Maxaa kale la arkaaye? Wadaadkii loogu tala galay in uu aayad Quraan ah ku furo oo shaqadiisa intaas kaliya ahayd uu qudbaad dheer iska galay, mahadcelin loo joogin bilaabay. Mahadcelintiisa markee mareyso madaxweynaha Ismaaciil Cumar Geelle jooji la yiri oo ka deg la yiri meesha. Maxaa kale arkay? Ciidanka qalabka sida mid ka mid ah calankeena wuxuuba iska suray miiskii dheeraa ee ahayd meeshii laga qudbeynaaye. A wise man ayaa ka saaray meesha maadaama calanka qarin doono dadka qudbeyn doono. Ka soco oo maxaa kale sii arkay? C/weli markuu qudbadiisa bilaabay, Ingiriis waalan laga daba waday oo qofka turjumaayana la arkeynin, asagiina qof loo sheegin u ekaa, markuu iscelin waaye ugu dambeyntii yiri anigaa hadhoow micneyn doono ee hala joojiyo in la iga daba hadlo. I don't know inuu qudbadiisa turjumi doono because waa iska damiye markee halkaas mareyso. All this happened the first half hour aan daawaday.

Ameeba saldhigga u fiicantahay oo naftiisa ku badbaadin karaa. Bannaanka uu sii joogo naftiisa halis ku jirtaa. Nation of Islam kuwa ka tirsan oo xabsiyada ka buuxo lee amee helaan haddana. Kor iyo hoosba, intee ka baxaa meel Alle waaye sheekadiis. Wax uuna tabar u heynin fara gishtay. Aad iyo aad ugu shalaaye, suu filaaye kun jeer ka daran noqotay. Haka saarto.

Hadduu wasiirka qorsheynta ahaa awal wax weyn uma arki hadduu noqdo wasiirka koowaad maanta. Awalba wasiir ahaa.

Waaba semi-restricted public group ee see loo hack gareeye. Hacking uma baahno, mid ka mid ah the members ayaaba banaanka iska soo dhigi karo waxaan dhan. I don't even know how Google search results got it too if it was a private group.

Gabdhaheena maxee saan iskugu raqiisiyeen ilaa hadda la yaabanahay. Look at what they are discussing in non-Soomaali forums: Somalian women and marriage I have noticed in America and the uk that alot of them are doing everything 2 marry white men no matter in what shape they come...i see them in mosques litarally asking for white men and not even caring about there imaan i'm not a somalian nor am i judging them but why are they acting these way? i dont see pakistani and arab sisters being so desperate Ilaa hadda wax aanan fahmin was why the reverts only go after Soomaali sisters. It seems it is pretty much, much, much easier to get them than other communities. Iyagiina, the sisters, weyba isla qumanyihiin. Just look at this thread. Shuud. No Soomaali sister would tolerate any jaamac giving her a kitaab for meherka. But to reverts who gave them kitaab for meher, no questions asked, oo sidii xaraash camal la iskugu dhiiboyaa, meher iyo soori iyo yaradba midkood haba sheegin. Plus xiriirka reerkeeda xataa waa laga goynaa, fully controlling her. Markee iswaashana (and in the end wey iswaaleysaa because waa Soomaaliyee oo xornimo kusoo koreenee), banaanka ayuu u soo tuuraa. Iyadoo ka shaleysay ayee reerkeeda orod iyo raaligelin ugu soo noqoneysaa.

Haa, u sheeg many of Muqdisho's famous landmarks dad kale ayaa naga caawiye, including: Istaadiyum Muqdisho -- partly helped by Shiinees contribution. Tiyaatarka Qaranka -- again, built by Shiineeska. Muqdisho Museum -- partly thanks to Reer Cumaan leaders. Old baarlamaan -- hugely contributed by Talyaaniga. Aargada I -- built by Talyaaniga. Aargada II -- dankis to Talyaaniga again. Masaajidka Isbaheysiga -- all thanks to Sacuudiga.

Wasaaradda Caafimaadka. Gaadiidka dadweynaha, gobolka Banaadir. Ar Afsoomaali maxaa la hormarsiin jiray.

Already dayactir weyn ku socotay but waala hakiye in the last few months. Doorashooyinka keenay hakadka, I guess. Viva Guriga Ummadda.

Go' ma'aha ee waa cimaamad, the Soomaali version. It is an updated version of old Soomaali cimaamado. The old design pre-war had less intricate designs and more blunt. So the new ones has more designs and looks more beautiful. Didn't you read this that I posted on above: Cimaamadahaas Soomaalida bas isticmaasho, iyagaana saas u saarto. And I am glad to say more and more people are using this cimaamad than the Sacuudi, Khaliiji and Falastiini versions, to make a statement. Even Barbaarta didn't like this cimaamad because apparently it promotes the distinct Soomaali culture. You would hardly see any Barbaarta wearing cimaamad like this.