What is more bizarre than Maykal Jaksan's unconventional and odd lifestyle is maryooleeys discussing it.

Heesta Ay Batuulo ayaaba soo xasuustay, sung by the very venerable Xasan Aadan Samatar. H iileey hobaalimoow Hobaa hiiliyeey Hiiley Hobaalimoow Hobaa hiiliyeey Beedeey beer mi taabidaa Baahileey dilaase Hiileey Hobaalimoow Hobaa hiiliyeey Hiileey Hobaalimoow Hobaa hiiliyeey Langba buur biyi saarey badir ku goosidi Badir ku goosidey ki baahi beeli Ha baha beeng mal fadaa Badir hal abuuro Ha baha buung mal fadaa Badir hal abuuro [Haye hee niing haatooy hee, baling niing qobooy] [Haye hee niing haatooy hee, baling niing qobooy] Belid baabu rasag me'eh Beeng li degiyaa Kulyoong ha beegdung'ya Beerkey ki gooytey Ay Batuuli kooy bannoo Beerro marnoo Ay Batuuli kooy bannoo Beerro marnoo Hiileey Hobaalimoow Hobaa hiiliyeey Hiileey Hobaalimoow Hobaa hiiliyeey Biyi maanyi boroodki ma Beer mi waraabiyaayang Hiileey Hobaalimoow Hobaa hiiliyeey Hiileey Hobaalimoow Hobaa hiiliyeey Dhulkung billeering oo Biligey isiyi Buudi iyo baruudi leh Barikaaysido Ho bariisiyi Ani ay ki beerre Ani ho barrisiyi ay ki beerre [Haye hee niing haato, baling niing qobooy] [Haye hee niing haato, baling niing qobooy] Belid baabu rasaq me'eh Beeng li degiyaa Kulyoong ha beedung ya Beerkey ki gooytey Ay Batuuli kooy bannoo Beerro marnoo Ay Batuuli kooy bannoo Beerro marnoo Hiileey Hobaalimoow Hobaa hiiliyeey Hiiley Hobaalimoow Hobaa hiiliyeey

Salaan... The other "spectrum's" news reports, aha? Nice to see you around, widaay.

Originally posted by Alle-ubaahne: Saaxiib ka waran kuwa ku dhahaayo Soomaali hadaan nahay waxaan kasoo jeednaa African? Aniga koley Afrikaan maahi, Carabna maahi. Waxaan ahay Soomaali, Asalkeygu wuxuu galaa Odaygii la dhihi jiray Soomaali oo Muslimka ahaa. Nacam, waa shaash sheekada! Yac! Ka daa yaaqeeyoow. Horta aniga Soomaalinimo waaba ku adkeysaa, xataa markaa application sameynaayo oo meesha hadee "race" ku qoran tahay Soomaali ayaan ugu qoraa. Afrika iyo Soomaaliya maxee isku sheegayaan? Carab iyo Soomaali maxee isku sheegayaan? Soomaali first and Soomaali last. Wixii kale katarbiil iyo cagaf cagaf ha maro.

Salaan... Mudane Badda Cas (Red Sea), saas ayaa lagaa rabaa. Ku dadaal difaacista magaca MUQADAS ah ee Soomaali. Hadeena garaneynin wuxuu u taagan yahay dad baa yaqaano oona ku faraxsan Soomaalinimadooda.

On a related news, I heard some circulating news stating that Geedi said on a BBC interview that Soomaali gumeysi ku jirto ma jirto, and dhul Soomaali ka maqan ma maleh. Is this guy seriously our prime minister? Perhaps dhaqtarka Xanaanada Xoolaha uu iska ahaa, he should go back practicing that.

Soomaali waxee tiri, "Nin aan waxba ogeyn Eebboow ha cadaabin." From BBC's Have Your Say program on the issue of Technology and Africa. The very first posts are these: T echnology has really transformed lives here in Cameroon. When mobile phones first came here, I remember how fashionable it was to be in possession of one, or even to be related to anybody who had one. People even used them as a fashion accessory. Some hung them around their necks like dogs on a leash, while others swung it ostentatiously from their hips. The ladies preferred to hold it as though showing the whole world. In as much as this has facilitated communication, it has its drawbacks. Some girls will do anything to have one even if it is in exchange for sex. Israel Ambe Ayongwa, Bamenda, Cameroon I am tired of mobile phones, since l have been robbed of eight of them! The last one was stolen just two days ago in the early morning. Mobile phone robbery is on the increase in Kampala. Even though mobile phones are popular and have made communication easy, they are expensive and poor people have gone starving in order to purchase them for showing off. The solution should be to install public pay phone booths in outlying areas rather than encouraging each individual to have a mobile phone. Ahmed Kateregga Musaazi, Kampala, Uganda Afrikeey Hurudooy ___________________ With all serious issues relating to technology, particularly the internet, labadaasna meesha wax ku qoray technology waxee kusoo koobeen kaliya the mundane cell phone and its trivia usage. And I think Soomaalida in Soomaaliya ayaaba dhaamo because in there, at least in most places, no body gives a hoot if you have a cell phone than the usual gun-toting robber.

M a dhabaa in Dhurwaaga lagu Daweeyo Dadka Jinniga qaba? Intaa nooshahay maalin walba wax aad arkeysaa wax kaa yaabiya, iyadoo taasi jirto ayaa dhawaan Xaafadda aan deganahay ee Al-Baraka Guri u dhow waxaan arkay dad buuqaya oo la leeyahay Caawa Xaafadda waxaa jooga Dhurwaa, inta yaabay ayaan waxaan dadkii ku iri, "Oo Dhurwaagu muxuu qabanayaa?" Markaas wiil i ag taagnaa ayaa waxa uu igu yiri, "Nin Jinni qaba oo xaafadda degan ayaa Dhurwaaga lagu daaweenayaa�" Markaasaa qalbiga waxaa igaga soo dhacay waxyaabo aan maqli jiray oo ahaa in Jinniga lagu daaweeyo Dhurwaaga ama uu ka cabsoodo, waxaan go'aansaday in aan tago halka lagu hayo Dhurwaagaasi aan subixii u dhaqaaqo, waxaan kaxeystay Taxsi, waxaa ila jiray dhowr qof oo ahaa dadkii isoo tusayay, waxaana marba jid goyno waxaan markii dambe gaarnay xaafadda Gubta, ama deegaanka Ciisa-Cabdi... Yar lagu magacaabo C/qani Urur Nageeye Fool-Fool ayaa Dhurwaagii ka soo saaray shabaqii uu ku jiray, waxaan arkay Dhurwaagii oo indha-caddeeynaya oo fiigsan, inta naxay ayaa waxaan ku iri yarkii Kaamirada qaadayey oo lagu magacaabo Faarax Blue �is deji oo si tartiib ah bahalka u sawir, waayo isagu waa iga naxdin badnaa, dhurwaana weligi ma arag�. Markiiba inta la i dhiirigeliyay ayaan si aad ah ugu soo dhawaaday, hase yeeshee Dhurwaagu ma ahayn mid degan, oo hadba dhinac ayuu u cararayay anna waxaa is iri armuu kugu soo boodaa oo qaniinyo kugu dhagaa... Su'aal: Goorma ayaad Dhurwaagaan soo qabateen? Jawaab: Aniga iyo labo wiil oo dhaliyaro ah oo wadana Gaari ayaa mar aan mareynay Siliga Ameerikaanka [safaarada Mareykanka] ee Magaalada Muqdisho waxaan aragnay bahal Mukulaal u eg oo dariiqa goynaya, markiiba inta Gaarigii joojinay ayaan bahalkii xaggiisa u dhaqaaqnay, meel ood ah ayuu naga galay, waxaan ka soo qabanay halkii, wuxuu markaa jiray ama lagu qiyaasi karay labo bilood. S: Hadda imisa sanno ayuu jiraa?. J: Wuxuu jiraa labo sano iyo dhowr bilood. S: Cuntada uu cuno waa noocee?. J: Intii uu soo gaarayay lix bilood wuxuu cuni jiray cuntada dadka caadiga ah ay cunaan sida Caanaha, Cambuulada, Cajeerada IWM, balse dhowr sano kaddib waxaan u qoondeenay ama aan u qorsheenay in maalin dhaaf aan lix Kiiloo Hilib ah siino. S: Sow ma aha kharash aad u fara badan?. J: Isaga ayaa soo saarta kharashkiisa. S: Oo sidee ku soo saartaa?. J: Dadka ayaan ku Daaweynaa. S: Oo sidee ayaad ugu daaweysaan? J: Cudurada dhan ma wada daaweyno, ee waxaa ku daaweynaa dadka Jinka qaba. S: Oo sidee ayaad ugu daaweysaan?. J: Waxaan ugu daaweynaa, marka hore Qofka Jinka qaba ayaa Dhurwaaga loogu galinayaa guriga isagoo xirxiran, markiiba qofkii Jinka qabay ayaa mar dambe soo naaxaya, markaas ayuu wuxuu leeyahay sidee wax u jiraan waa mar uu Caafimaadka helo S: Sidee lagu ogaadaa qofka Jinka qaba?. J: Qofka Jinka qaba haddii uu Toban qof ku dhex jiro Dhurwaagu isaga ayuu abaaraa, sidaas ayaa lagu ogaadaa qofka Jinka qaba. S: Qofka lagu doonayo in Jinka laga daaweeyo imisa ayaad ka qaadaan oo Kharash ah?. J: Waxaanu ka qaadnaa Hal Malyan oo shillin Soomaali ah oo u dhiganta 70 Doollar S: Imisa qof ayaa ku daaweyseen ila iyo haatan oo Jin qabay?. J: Labadii sano ee Bahalkaan aanu heynay waxaan ku daaweenay ilaa iyo Boqol ruux oo nooga kala yimid Muqdisho iyo Goboladda ku hareereysan. S: Maxay tahay waxyaabihii kuugu yaabka badnaa intii aad dadka Jinniga ka daaweyneyseen?. J: Waxaa iigu yaab badnaa, markii inta qof Jin qaba Dhurwaagii loo soo xirxiray la damcay in Dhurwaaga lagu sii daayo, ayaan waxaan arkay Dhurwaagii oo isaga ceego lagu hayo, oo halis naftiisu gashay, waxaana taas ugu wacan Jinka qofka ku jira oo ah mid aad u xoog badan, waxaana markaasi la isugu daraa Qur'aan iyo Waraabihii. S: Maxaa kale oo faa�iido ah ayaad ka heshaan marka laga tago ku daaweynta Jinka ee aragtidiisa?. J: Dadka aan awoodin in ay iska bixaan Kharashka aragtida Dhurwaaga waxay qaataan Dhogortiisa ama Saaladiisa, iyada ayaa inta Dab-Qaad ama Iddan loogu shubo lagu qiiqiyaan sidaasna uu uga baxaa Jinku. S: Maxaa kale oo faa�iido ayaa soo raacda?. J: Dadka u soo Daawasho taga Dhurwaaga waxaanu ka qaadnaa lacag. waxaana maalin walba Dhurwaaga soo booqda dad aad u fara badan. Sheeko miyaa

Salaan dhamaan reer SOL. We did a complete inquiry regarding this issue of double identity. We have talked to those alleged to be belong to same person. We came to the conclusion Hornafrique and Windtalker are not the same person, but different people who use same school/work network that may have led the sameness of unique IP being the same. We base this Hornafrique's own swearing on Allah's name, as well as other relatives who are members of this site. Besides the relatives attesting, we also took great pleasure respecting a nomad's own oath, as our Islamic and Soomaali culture demands. We have no concrete evidence to prove or disprove whether Hornafrique and Windtalker are indeed same persons than the fact usual matching of IPs. We discovered and came to the conclusion in this same inquiry that "Alpha Geeljire" and "Camel Milk" are the same person, because they not only have the same IP matching, also based as well on Alpha's emotional outburst insults (which besides the IP matches Camel's as well), and he was also warned numerous times (which was his condition of coming back after bannings of several times) not to attack the site, the Adminstrators of the site or the users. He disregarded and ignored that, including the last couple of days attacking and posting insults and threats, both private and public. We kindly ask to avoid insulting the Staff after your topic is deleted or edited because this is just asking for trouble. The Staff is taking its utmost consideration to keep this site clean of personal insults, abuse and tribal politics. We also kindly ask the nomads, from now on, to avoid accusing others of "double" identity because only Staff can make those statements. We will have no choice but to suspend the username of anyone accusing others of double identity. And this thread, for that matter, is closed. Thank you all.

And by the way, the reason Admin. wrote "this is MMA's investigation" was not about Hornafrique's or Wind's (since I had nothing to do with them), but since it happened, we need to be fair, and re-check many others' IPs. The Admin. is doing his part, but he is calling it "MMA's investigation," to check others as well, since too Hornafrique used to charge some individuals having multiple usernames on this section. Interesting. I would like to know how is it they have the same IP address as well. I don't like to reveal much, but their last two posts, which only had few minutes apart, had the exact same unique IP. It was either they were sitting together and allowing one another to post at a time or something was on. That surprised and shook the Admin. because this site restrictly forbids anybody who deliberately uses multiple names, if allowed which degrades the very foundation of this forum.

Originally posted by BN: Horn and Wind, one and the same? You've got to be kidding. Now they are banned? Waraa Miskiinow, maxaa kuugu dhacay? Ma waxaan isku malaysay inaad tahay madaxweynaha SOL-dhinaca siyaasada? Yaab badanaa. I didn't ban anybody, widaayoow. Admin. did before I came online today, after he saw Hornafrique's and Wind's name matching one unique IP. I knew nothing. That was his decision after his preliminary inquiry, which further investigation revealed some of the time those names (there aren't limited to Horn or Wind, but other registered usernames as well) fall under on a few unique IPs. It can be they are pals who use one computer together at school or home. Only Eebbe knows. It was never my decision to ban anybody, nor do I have the power to do so. Even if I did have, I would certainly never ban anybody. I didn't even know anything or suspected nothing until today when Admin. directed me to see what he saw, which happened after he banned them. I am saddened too, and, in fact, I am lobbying the Admin. to reinstate Horn and Wind if they are indeed different individuals, publicly as you can see now. Marka saas ula soco, saaxiib.

Salaan... Bishaaro, waa ku qoslee yaah, xaasidsanidaa. I was coincidently reading the other day on the Toronto Star about this man suing his ex-girlfriend. _____________ F riday, November 4, 2005 GREENSBURG, Pennsylvania (AP) -- A Pennsylvanian man sued his ex-girlfriend for more than $30,000 for gluing his genitals to his abdomen five years ago. Kenneth Slaby of Pittsburgh is suing Gail O'Toole, with whom he broke up in 1999, after dating for 10 months. Slaby then began dating someone else but, according to the lawsuit, O'Toole invited him over to her home on May 7, 2000, where he fell asleep. When he woke up, Slaby found that O'Toole had used Super Glue to stick his genitals to his abdomen, glued his buttocks together and spelled out a profanity on his back in nail polish. O'Toole allegedly told him it was payback for their breakup, and he had to walk a mile (1.6 kilometer) to a gas station to call for help. More on Sii-En-En _____________ Xaax, xanuun badanaa. And how "asleep" was he? Qamrigee ka badisay, maraxa, for he can't even feel his little "toy" glued together. No sober and sane man would sleep through that.

Rejoicing others misfortune isn't something to be exulted about, believe me. You can be next, who knows. Marka ha deg degin. Is daji, and stop bothering the sister.

There are many individuals under investigation, and preliminarily results show some of you, while professing to have a complete opposite political tribal spectrum in this forum, however, your IPs reveal otherwise. My God.

Imagine if they captured it and brought it ashore. The scenerios would have been twofold. 1) A swift international condemnation against a cowardly terrorist kidnapping, followed by a bold hostage freeing action by Americans or Europeans marines stationed in Jabuuti. Nothing after that. 2) A swift rescue mission by Americans or European soldiers stationed in Jabuuti, followed by an international outcry, led by the Western press, to do something bold in anarchic and detoriorating Soomaaliya. Perhaps another "restore hope" operation.

Salaan maryo'laaweey. [Lan banaan maroow faragshey geed ma daaroow.] If I only believed that maah maah above, babiskaan iyo bakooradaan isla xiimaayo ma igu dhaceen. Laakiin I still have every right to call it Naaso Caanood. That is my constitution SOL rights, advocated by a very reer Naaso Caanoodian jurist in here, Mudane Sophist. Abraar, Haaruun iyo Bishaaro, they know I was kidding, laakiin hadee kaftanka meel ka maray, nasiibkooda. Libaax too knows that.

Salaan... Nuune, Sheekh Umal was here this past summer (June-July) as was in 2004, coming for the annual Soomaali Islamic Conference at summerka. Tii ka dhacday Eebbe ayaa ogaa. His staying in the city coincided at the same time qaraxyadii London ka dhacay. One of his last days, in a private meeting at a masaajidka Soomaalida, he was asked what was his personal opinion of qaraxyada Muslimiinta is biimeeyaan in general, regarding to Islaam. Sheekha refused to express his own opinion, but directed those seeking an honest answer to scholarly sheekhs' works, which happened to be in two disputing groups. He equally explained each group's reasoning and unreasoning (he later told us), but still refused to express his own opinion, or which group he leaned. The meeting was intended to be private, with some invited guests at a dinner; however, his answer was misinterpreted to mean he advocated qaraxyada la is biimeeyo. The misinterpreted version reached other senior sheekhs at the masaajid, who, without prior knowledge, condemned it. The next day the rumours reached him, and was equally mad. The next night was his farewell khudba. (Which was devoted about qabyaalada and the importance of brotherhood, and why we destroyed our nation because of this sickness, incurable qabyaalad that even wadaada couldn't escape from. I could sense Umal too realized and knew qabyaalada reached wadaada because that was the first khudba aan waligeey arkay devoted wholly to qabyaalad issue.) After the khudbada, in a visible dissatisfaction tone of the innuendo, he narrated what happened the night before that was supposed to be private and how his answer was ominously misinterpreted liberally. He reiterated--bringing a book, including, that was devoted to the issue--mab'dayada ee qabaan the two groups in Islaam, mentioning some famous sheekhs in both groups--and still refused to slip in his own opinion. Sheekh Cukaash too was here this past summer, invited by the other group, who had their summer gathering as well. I don't know if Sheekh Cukaash or Sheekh Umal is qilaafsan yihiin since both live in Neyroobi, laakiin the invitation of Cukaash by the other group says something. Eebboow noo gargaar. Aaniga gaar ahaan marhore ayaan ka quursaday reer Surwaalgaab. Dadkii islahaa dadkaan ayaa Soomaali samatabixin u eh, ha arkaan. __________________ By the way, Nuune, runtaada waaye, I personally like Sheekh Umal's khudbooyin, because Soomaaligiis is unique, even reminding me some words I long forgotten. He also adds in his khudbooyin some interesting and amusing stories, a rare breed considering other sheekhyo whose khudbooyin are strictly constructive.

Salaan... Dankis, Gabarta Isku Dhaceyso, for finally sharing with us what seemed like ages waiting to see. I can see Naaso Caanood is a great town, even though I was searching where the exactly "naaso" part was located at from pictures. Sadly and vainly, couldn't find.

Originally posted by HornAfrique: [ I will be forced to believe the rumours if my post or any other posts written by me are deleted for no obvious reason. ] :mad: Maxaa ku helay, duqa. I for one didn't edit you, and what "rumours" are you talking about? Waraa roobka Siyeelel aa kaa batay ee is qabooji.

Salaan... The situation became public tonight, no holds barred, when the local Toronto Soomaali radio, Codka Beesha, devoted to this sensitive issue. Codka Beesha was interviewing one group's spokesperson about some future projects of opening a Soomaali school and what happened in this week's ciid. When the issue turned to ciid, the host had an opportunity to ask why were two places required for Salaada Ciida by Soomaalis, and also if it was qabiil-related. The spokesperson downplayed it, saying something to likes of: "Fitnada waxaa wado nin ajnabi eh oo Soomaalida isku diraayo, meeshaas Ciida kalena Soomaalida iskugu yeeray." Immediately, a senior member of other group listening the show called the radio station, on the open air, challenging that allegation and saying, (and it is a paraphrase): "Wax ajnabi la yiraahdo ma jirto, masaajidkaas Soomaalidana maamulxumo ayaa loogu soo cararay, mida ugu danbeysidna ahayd macalinka Toronto laga yaqaano dhan oo caruurta Quraanka u dhigo laga soo erye." The caller also mentioned the initial rift that caused all of this: Allowing some political Canadian members to campaign on masaajidka property (which they used to ban), breaking a mutual code on the masaajid's bylaws. He also mentioned if the "gaalo" campaigners can be allowed, why didn't the provincial and munipical candidates, who happened to be Muslims, were refused to campaign there in the first place. One thing they both agreed was the issue was not qabiil-related, which the host wanted to know repeatedly, I was told. The host privately asked both sides to come back on next weekend haduu Eebbe idmo since waqtigii ka dhamaaday. And they accepted. Next weekend ayaa la isa sugoyaa.

Salaan... Already International Crimal Court is investigating, according to this officially unproven document below. A free Dutch translating service on the net amateurishly translated the document as: S omalia War Crime (1) Abdullahi Yuusef Ahmed: war indictable offences mass assassination and rape (2) Mahamed Saiid Morgan: crime against humanity war indictable offences. (3) Barre Hirale: mass assassination (4) Muuse Suudi Yalahow: war indictable offences and rape (5) Osman Ali Aato: war indictable offences and mass assassination (6) Mahamed Qanyare Afrah: war indictable offences and mass assassination (7) Mahamed Omar Habeeb: mass assassination and war indictable offences (8) Mahamed Nuur Shaatigadud: crime against humanity (9) Shiikh adan Madowe: mass assassination (10) Shiikh Yuusef Mahamed Siyaad Inda'ade: terrorist and war indictable offences Head of the national governing board (up to October): Abdiqasim Salad Hassan Head of State of the federal governing board (up to October): Abdullahi Yusuf Ahmed Head of Government of the federal governing board (as from December): Ali Mohamed Gedi Head of the republic Somaliland: Dahir Riyaale Kahin Head of the regional state point country: Mohamed Abdi Hashi (followed in October Abdullahi Yusuf Ahmed) Sentence is maintained International Criminal Court: not signed UN Woman Treaty and the Optional Protocol: not signed The first step direction setting up new federal passage governing board was appointing a president in October, after fourteen years anarchy and politically violence and two years peace negotiations lasting in Kenya. In a charter for the transitional period of five years human rights guarantees had been incorporated. Prominent "warlords" that responsible for constant fightings between factions in the middle of south and of the country, products had been however chosen in the new government, as a result of which they did not have themselves justify for human rights violations. Thousands of citizens fled the country or touched homeless. In several areas products journalists and human rights activists arrested threatened. Violence against women was widespread. In the south chaos and anarchy dominated. In Somaliland took place dishonest political processes, which led there among others to the rape of a sixteen-year-old little girl because of espionage, and were bulletins concerning...

Salaan... Lately, they were expanding their powerbase, closing shaneemooyin, taking over some strategic intersections. Meel ee aadanba, they finally found their match. Bullying non-armed native city dwellers who owned mini-sized shaneemooyin would get them to nowhere. Comparing these same shaneemooyin to "small Kaniisad" is pure nonsense, as they did. They can't do nothing now. They also threatened to shut Hornafrik radio station in this past week because they also propagate "gaalo" ideologies. Their threats are now nothing, since they know full well they can't bully that easily Ilqeyre, whose business ethic itself is questionable; nonetheless I agree with him this time. They needed someone who put them in their rightful place.

S halay (Khamiistii) oo aheyd maalin ciid ah oo dadka Muslimiinta ay meel kuwada dukanayeen ayaa waxaa ka dhacday dalka Kanada magaaladiisa Torono in ay laba meel ku kala dukadaan beelaha (qabiil) iyo (qabiil) tasoo loo aneynaayo qilaaf wiigagii ugu danbeeyey ka dhex jirey labada beel , kaasoo ku saabsan dhinaca Masaajidka ah ,qilaafka ayaa ka bilaawday Masjid siwada jir ah ay dhaqaalahiisa ay u wada bixin jireen Soomaalida oo idil taasoo keentay markii danbe in masjidka ay beelaha (qabiil) ay sheegtaan in ay ayaggu leeyhiin masjidka cidii wax ka aqrineyso ee beelaha kale ahna ay warqad ku soo qoraan waxa ay aqrinayaan kadibna nin iyaga ka mid ah uu jeedinaayo taasoo keentay in ay ka caroodaan culumadii kale oo aan ku beel aheyn iyaga ayadoona markii danbe keentay in qeybtii kale ay isaga hayaamaan majidka lacagna iska aruuriyaan si ay u sameystaan masjid kale . Sii dhameystiro _________________ A little background on what conspired Dayniile website to declare qabyaalad at the masaajidka Soomaalida in Toronto. The first friction on that Soomaali masaajid broke a year and half ago. It wasn't qabiil, but the difference of religious doctrine. The difference was one group supported the right to have a political participation, particularly in Soomaaliya, including the possibility of arming to fight their cause; the other group stated being part of politics itself is sin enough. This ideological difference stems from Sacuudi sheekhs. However the incident was Soomaalinized, for, coincidently or not, one individual, who was the founding members of the Masaajid, left or was "forced out," depending who you ask. That individual belonged one clan, whereas those who remained, incidently, all happened to belong the other clan. Soomaalis being Soomaalis and their love to "conspiracize" everything suddenly had 1+1=2 conclusion. The judgement was the guy was kicked because of his qabiil, because he was the only person who "diversified" the place to begin with and they got a chance to kick him out. Then this Ramadaan another episode exacerbated the already heightened situation. A famous Quraan teacher wanted his pupils--who used to lead sometimes tarawiix prayers before--to lead the tarawiix prayers this year as usual. He and his pupils were kindly asked to leave, immigrating to another masaajid. The Macalinka Quraanka, again coincidently or not, happened to belong the "other" tribe. Skeptics had a field day and said it can't get more evident than this that qabyaalad is afoot.

Salaan... Haaruun, Eritrea iyo Soomaaliya isn't even close in the same league. Eritrea boqolkiiba boqol waa inaga dad iyo dhul yartahay, laakiin dadkaas yar, regardless of their ethnicity, kuligood are in a unanimous view when it comes to Itoobiya. Their hatred of Sanaawi regime is only surpassed by their equal determination of defeating it. Anaga, we are like "lax walba meeshee is dhigtaa lagu qalaa," as the adage goes. I am not too wholly convinced about it, but nevertheless I assumed it as my working presumption, we'll have somehow find a means to protect, on a Region-by-region basis, what is left of Somali territories of Somalia(South), till a suitablly historic time can be had, to go after the few cities that at the moment the indirect rule of Ethiopia(which they have, by the way, the potential to became fullly adminstered cities of Ethiopia in ten(10) years time!!). Tolstoy, how can we find a meaning, really brother, when we try hard to dismember what we've left already? Don't you think it is Tigre/Amxaari's best interest to see a weak, dismembered Soomaaliya? It is also Sanaawi's best interest, if the dismemberment isn't possible, that this current status quo remain permanent. Sanaawi may try harder not to remember how generous the former Soomaali regime was to him, living in a daarad at Lambar Afar paid for by the tax payers of Soomaaliya. He also freely travelled with a Soomaali diplomatic passport. Until 1994, Sanaawi was ambivalent that bordered being impartial to tribal politics of Soomaaliya. Perhaps he was too preoccupied setting the agenda of his newly established regime. But today (and not many people know this), he set up a whole clandestine wakaalad in Addis Ababa dedicated the study of prolonging the already prolonged Soomaali conflict, and eventually dismembering it to a proxy banana republics of Itoobiya, perhaps long after he is gone. Sanaawi supports a group or an influencial individual as long as the group or person does the long interest of his. Many think he is close to their camp, but the reality is he is close to all as long as they are doing what he wants. You can just see what happened to that fella called Shaatigaduud, who thought he was so powerful and didn't need Sanaawi's blessing anymore when he declared to be the "president" of a pseudo-independent Southwest State, which Libya supported and financed but Sanaawi was against. The result is cyrstal today how he immediately became irrelevant when Sanaawi quickly supported his two second-in-commands. Now, he is back in Sanaawi's tutelage. Fools never learn. Same with Soomaaliland and Buntiland and other factions. Sanaawi is in equal "good" relationships with both. Have you seen how quickly he got rid of Jaamac Cali Jaamac? Without Sanaawi, C/laahi Yuusuf would have long been just as irrelevant. Tolstoy, as long as we are weak, are disunited, are indefensible and are blaming one another, Tigre/Amxaar regime will be happy and try to take over the country. I would like you to emphasize more on the spirit of true nationalists, as opposed to those you refer to "pseudo-nationalists." True nationalists do exist, and as long as they do, we aren't hopeless.

Meygaag, aad baad u mahadsantahay sidaad noola qeybsatay mawduucaan. Af Soomaali waa suuban iyo hodan. Kii qiimeeyo ayaa garto.