Geeljire, you should have seen Jon Stewart's Daily Show tonight. They had a segment that deals burcadbadeedaan.

Acuudi bilaahi mina sheydaani rajiim. Some sickening, nauseating thoughts some grown-ups people's mind ku jirto, and on the top of that u soo bandhigayaan on this public forum, oo yar iyo weyn ku jiro. Acuudi bilaahi once again. I don't want to know what else their mind ku jiro. Such a revulsion, so revolting.

Waste of bandwidth. Saan hiilis iyo camiraad waa dhaaftee ee kistoo iska aayar.

House Negro and Field Negro speech If you're afraid of black nationalism, you're afraid of revolution. And if you love revolution, you love black nationalism. To understand this, you have to go back to what the young brother here referred to as the house Negro and the field Negro back during slavery. There were two kinds of slaves, the house Negro and the field Negro. The house Negroes — they lived in the house with master, they dressed pretty good, they ate good because they ate his food — what he left . They lived in the attic or the basement, but still they lived near the master; and they loved the master more than the master loved himself. They would give their life to save the master's house — quicker than the master would . If the master said, "We got a good house here," the house Negro would say, "Yeah, we got a good house here." Whenever the master said "we," he said "we." That's how you can tell a house Negro. If the master's house caught on fire, the house Negro would fight harder to put the blaze out than the master would . If the master got sick, the house Negro would say, "What's the matter, boss, we sick?" We sick! He identified himself with his master, more than his master identified with himself. And if you came to the house Negro and said, "Let's run away, let's escape, let's separate," the house Negro would look at you and say, "Man, you crazy. What you mean, separate? Where is there a better house than this? Where can I wear better clothes than this? Where can I eat better food than this?" That was that house Negro. In those days he was called a "house nigger." And that's what we call them today, because we've still got some house niggers running around here. This modern house Negro loves his master. He wants to live near him. He'll pay three times as much as the house is worth just to live near his master, and then brag about "I'm the only Negro out here." "I'm the only one on my job." "I'm the only one in this school." You're nothing but a house Negro. And if someone comes to you right now and says, "Let's separate," you say the same thing that the house Negro said on the plantation. "What you mean, separate? From America, this good white man? Where you going to get a better job than you get here?" I mean, this is what you say. "I ain't left nothing in Africa," that's what you say. Why, you left your mind in Africa. On that same plantation, there was the field Negro. The field Negroes — those were the masses. There were always more Negroes in the field than there were Negroes in the house. The Negro in the field caught hell. He ate leftovers. In the house they ate high up on the hog. The Negro in the field didn't get anything but what was left of the insides of the hog. The field Negro was beaten from morning to night; he lived in a shack, in a hut; he wore old, castoff clothes. He hated his master. I say he hated his master. He was intelligent. That house Negro loved his master, but that field Negro — remember, they were in the majority, and they hated the master. When the house caught on fire, he didn't try to put it out; that field Negro prayed for a wind, for a breeze. When the master got sick, the field Negro prayed that he'd die. If someone came to the field Negro and said, "Let's separate, let's run," he didn't say, "Where we going?" He'd say, "Any place is better than here." Xigasho

I thought he was paraphrasing, if not re-quoting verbatim, the words of and by Malcolm X, and were not his, Dawaahiri's, own phrase. "Field negro" and "house negro" was a well-known speech of Malcolm X. Galbeedka's media maxee wax isku rog rogeen, putting words into his mouth. And in you and in Colin Powell, Rice and your likes, the words of Malcolm X (may Allah have mercy on him) concerning "House Negroes" are confirmed. That is what he said, just borrowing words used by Malcolm X in 1963.

Kuwii sahlanaa laga tagay. Tafaariix = retail Jumlo = wholesale Suuqmadoow = black market

Again dad qaangaaray oo ilmo saqiir camal u dhaqmaayo yaa ku dhex jiri karo, sala calaa nabi. Shuud. Any post with a single insulting word toward a member of this forum in this thread will be deleted, not edited. No exceptions. This is how it will go from now on. If you want to waste both of my time and yours, some of you are very welcome.

Taas kuu mahadsanyahay, waana waxyaabihii ugu muhiimsanaa dowladaas Kacaanka qabatay. Wali waa xasuustaa iskooladii Soomaaliya, meelihii maado walba afkeena hooyo loogu dhigi jiray, ha ahaato xisaab ama taariiq ama wax kale. Iskool hoose iska dhaafee ilaa iyo jaamacadda Gaheyr ayaa afkeena lagu dhigi jiray. Isku filnaan weyn oo aan isku filanahay ku gaarnay meeshaas. Hal dowlad Afrikaan taas awooday ma jirin, kuligood afaf kale Reer Yurub iskooladooda ugu dhigi jireen ardeydooda. Kaliya dowladaha Carbeed ee Afrika ku yaalo, sida Masar camal, afkooda iskoolada ku dhigan jiray. Buug nin Sawaaxili qoray waayo hadda kahor aqriye taas uu Soomaalida ku amaanaayo inay tahay kaliya dowlada Afrikada madoow kaliya ardeydooda ku bartaan afkooda hooyo iskoolada ka biloow fasalka koowaad ilaa min jaamacad. Buuggaas la qoray waaguu dalkeena dal ahaayee.

OOh goodness, MMA that is shaneemo shuum AKA shaneemada curyaaminta aka shaneemo casa de populare. waxaa ka soo sawirtay dhinaca jidka shaqaalaha. If you have more pics oo xaafada Hodan pls do post them. KK, marka ekwotore haddii sheegatay, you're repping either buullo xuubey ama zona school xamar sare.. Duqa, I don't have sawiro kale from that xaafad, since gaari socday ugu dhex qaaday, even that sawir wuu qaloocansanyahay because gaari socdo ayaan ku dhex jiray markaa qaadaaye. Other images waa hore inta kusoo post gareeye intaa ka arki kartaa. However, sawirkaan hoose xaafadaas Kaasabalbalaare mid u dhow kasoo qaaday guriga abtigeey hortiisa ee Taleex ku yaalay, right next to Carwada. Xamar 2003 ma xumeen. Hadda xaafadaas another Bermuudo noqotay. You might be familiar with the barely visible minaret that you can see from the left side, ciyaalka meeshee fadhiyaan korkooda. Waa minaretka masaajidkii uu dhisay Marxuum C/rashiid Cali Sharmaarke ee Taleex ku yaalay, looguna magac daray Masaajidka C/rashiid.

waraa, gabyaa waa noqon karaa kawaran, I didn't know inoo Af-soomaaligayga sidaan qatar oo tahay. For real, yo. Ila feeri ereygaan: "hantatacii xukun-gaar halqabsi laga dhigay" I wrote that in like 3 seconds....xataa uma fakarin. Pleasing to the ear, easy to pronounce, yet macno culus aa ku doogan. Mashallah. Waraa, caadi ma ihi kawaran. Bababa, widayoow maba laguu gali karee. Gabay ma'aha laakiin, ee geeraar jacburis waaye. Jacburiska meesha kasii wad.

LoL at the comments.

Washington also accused Saadaam Xuseen to have weapons of mass destruction. They are also the same who targeted poor, old geeljires in Jubbooyinka, thinking some Qomoros and Sansibaari men were among them. I guess they are always correct on their intelligence. Reer Wardhiigleey soo xasuustee, oo dhihi jiray: Wardhiigleey wasaarad waaye Inta kalena wakaalad waaye Washingtona waab waaye

Xaniifa, yaa ku nijaaseysay? Ma dhici karto, it would now take at least five baaf of biyo samsam in lagu daahiriyo. Kuusha, haye adigana amaa lagu nijaaseysaa hee, oo biyo samsam maa u baahantahay as well? Jibriil, welkam to shabakadaan, igaarka.

Xiinoow iyo Dukoow, saan maa la isku ogaa again. In la isdhaafay mooday. Same thing soo noqoneyso again and again. Folks, kamoon, seriously. If you two have some personal issues, well meel kale ku kala solve gareyn kartiin, not on this virtual public gathering. This issue, let it die in this thread on this site. Hala kala leersado. This thread is closed again. Meel uma socoto. From now on, no name-calling of any is allowed. None. Dad grown up oo waa weyn nahnay, Kamoon, really. PS -- Xiin, I wanted to address this matter in private with you, but you disabled your private message function, which I wanted to say in private that I don't want to say on public.

Oh, the 'mujaahid' part is back. Welkam back, Mujaahidoow.

Next.

Hey, I'm not a lumberjack or a fur trader And I don't live in an igloo or eat blubber or own a dog sled And I don't know Jimmy, Sally, or Suzie from Canada Although I'm certain they're really, really nice I have a Prime Minister, not a President I speak English and French, not American And I pronounce it "about", not "aboot" I can proudly sew my country's flag on my backpack I believe in peacekeeping, not policing Diversity, not assimilation And that the beaver is a truly proud and noble animal A toque is a hat A chesterfield is a couch And it is pronounced Zed, not "Zee," Zed Canada is the second largest land mass The first nation of hockey And the best part of North America. My name is Jaahil And I'm Canadian ___________ That dude's commercial used to rule the Canadian in early 2000.

Animalistic actions at its best, siiba kuwa ugu horeeyo. Xooleysanaa.

Oo nuujin karaan ku dar. Xaa laga wadaa Cirdey horta? Cir day miyaa? If so, mayee Cirsoobuusbuuso la bax.

Speaking of "snitching" and masaajid, this article published on Toronto Star is relevant, I guess. Mosque fights for rights, but slurs Jews and West Centre backs women in UPS dress case, while other faiths are smeared online A mosque asking that Canadian workplaces respect a strict Muslim dress code is at the same time disseminating slurs against Jews and Western societies, and warning members against social integration. The Khalid Bin Al-Walid Mosque near Kipling Ave. and Rexdale Blvd. serves as the religious authority for eight Somali women complaining to the Canadian Human Rights Commission that UPS Canada Ltd. violated their religious rights at a sorting plant. The mosque, founded in 1990 and serving upwards of 10,000 people, preaches strict adherence to sharia, or Islamic law, and no compromise with the West. Teachings on the mosque's website, khalidmosque.com, refer to non-Muslim Westerners as "wicked," "corrupt" and "our clear enemies." Sometimes Jews are singled out. "Is it permissible for women to wear high-heeled shoes?" begins one posting in question-and-answer format. "That is not permissible," comes the reply. "It involves resembling the Disbelieving Women or the wicked women. It has its origin among the Jewish women." Modern pastimes are condemned. "What is the ruling on subscribing to sports channels?" another question begins. "Watching some of the female spectators, when the camera focuses on them time after time" stirs "evil inclinations," the lesson reads. "Some (players) may not even believe in Allaah." Mosque leaders refused repeated requests for an interview. A disclaimer on the website says questions and answers do not necessarily reflect the mosque's views. But the About Us page says: "All questions and answers on this site (are) prepared, approved and supervised by (the mosque's imam) Bashir Yusuf Shiil." The mosque's stand on the UPS case also appears contradictory. In September, a Canadian Human Rights Tribunal heard two weeks of testimony from eight mosque members alleging "Islamophobia" at the company's west Toronto plant. Three final days of testimony are scheduled for next week. The eight women, who lost their jobs at UPS, say Islam dictates that they wear a full-length skirt for modesty. The courier company insists that any skirt be knee-length for safety, as workers climb ladders up to 6 metres high. Under their skirt, the women wear full-length trousers but say they do not want the lower part showing in case the shape of the calf can be discerned. The complaint originally centred on the company's use of temporary workers and uneven enforcement of its safety rules. But the key question remains: Is UPS insisting on shorter hems for safety or is it violating religious rights by denying the women permanent jobs unless they conform? So far, no Khalid Bin Al-Walid Mosque representative has attended the sessions, but the women cited the mosque as their place of worship and religious authority, and tabled a letter from its administration. "This is to certify that the religion of Islam requires all Muslim women to cover her entire body inclusive of the legs, arms, head, ears and neck," the letter reads. "As such, (the women) would not be able to wear pants as an outfit." On the other hand, the mosque's website teachings forbid women to work outside the home in the first place. "It is known that when women go to work in the workplaces of men, this leads to mixing with men," one such posting says. "This is a very dangerous matter," it reads. "It is in clear opposition to the texts of the Shariah that order the women to remain in their houses and to fulfill the type of work that is particular for her ... "We ask Allah to protect our land and the lands of all Muslims from the plots and machinations of their enemies." Two of the women making the complaint – Dales Yusuf, 46, and Nadifo Yusuf (no relation), 36 – said in an interview that they live in Canada now, and are free to pick and choose from Islamic law. "We must work," said Dales Yusuf. "I'm a single parent raising my kids." Jacquie Chic, a lawyer with the Workers' Action Centre representing the women at the hearings, said neither she nor her clients were aware of the mosque's posted teachings. "I, the Workers' Centre and these women are concerned enormously about any expression of anti-Semitism or any other form of racism," she said. Questions to the mosque about its teachings were met with evasiveness over three weeks. Mosque chairman Osman Mohamed three times agreed to an interview and three times cancelled at last minute. Imam Shiil was said to be in Saudi Arabia and unreachable. Mosque administrator Abukar Mohamed confused matters further by appearing to agree with UPS, saying: "The Quran says women must be covered – it doesn't give you the specific clothes. But I am not a religious authority." _______________ Those who run that masaajid now were said to complain about how they have been "snitched" -- they mean the revelation of Islamic comments on their site to the media -- by their bitterly rival wadaado, whom they wrestled the control of that masaajid from -- all the way going to the secular courts. I guess their rivalry did not end there.

How come his fighters under his command wax Tutsi u eg ku jirin since they claim they are fighting for Tutsi rights. Well, then again, I don't know how or what Tutsi people u egyihiin or u ekaan lahayeen. I guess sidiisa camal uma eko.

Boqorkooda nool ayee soo siyaaranoyaan. I see nothing new, only shumiska gacantiisa ku kala tartarmoyaan qofkii ugu dhunkasho badan gacantiisa. Su'aal ma xumee, yaa da' weyn iyaga iyo their master Sanaawi? Koley waa ka yaryahay labadoodaba, siiba kaas ilaa iyo '78 lagu shaqeysanaaye. Ceeb, nin kaa yar u jilba jabso. Waa double ceeb iyo yaxyax.

Saan waa dhaami jirteenee ee maxaa la isku maagay, Eebboow? Xiinoow iyo Dukoow, see camaleeto laakiin. Wax weyn oo meeshaan lagu soo bandhigin maa ka qarxay magaaladaa isla joogtiin. Shabaab inay dhaaftay u egtahay sheekada, oo shaqsi shaqsi la isku gaadaayo. Kamoon, hala kala roonaado.

This one will be closed as well if it personal attacks isku badasho, as it seems already it is starting.

I am sorry to say, however, this thread is closed down. It is unfortunate some personal issues some have in person inay usoo gudubto cyber world. It is so more unfortunate dadkii waa weynaa oo long-time members ka ahaa this site saas ka noqotay, caayna iskugu sii daray. I hope cool heads will eventually prevail. Hala kala gambisto, aqiyaareey.