Aaliyyah;827279 wrote: This is the worse thread on somaliaonline. It scares me subhanahalah. I don't think somalis in canada are violent..Many of them are hard working. But, in general the somali community is just starting to suffer from the outcome of living abroad 20 years.. for the most part it is the generation that was raised outside of Somalia that are involved in drugs and what not. I have met many ladies and walahi kuligood wiil ama labo baa laga xidhey my heart goes out to them. Just two weeks ago I was sitting with this lady who was telling my mom that her son is in jail and he's only 20 years old...Wiilasha ayaa faraha ka baxay. Waana dhib somaalida haysata.I blame the civil war and then the fathers for not being a good role model for their sons. salaam If you had seen inside this jail ku yaal close to Dixon Rd and Attwell Dr., close to Pearson airport, you will be shocked to see dhalinyarada ku jirto oo wada Soomaali ah. Ninyaaban, Ottawa waa magaalo hagaagsan oo Soomaali wanaagsan degan, ee adigaa laga yaabaa dad si kale ah inaa kusoo aragtay.

Turkiga in la isku diro ma fiicno xiligaan. Waa iga talo.

Waraa Showqi, noo dhaaf dadkaas. I had a childhood friends oo isku xaafad ahayn ka dhashay reerahaas. Still waa xiriirnaa. Waa dad fiican oo aad u kaftan badan. And noo, af adag kuma hadlaan. Lahjadda Banaadiriga ku hadlaan. I am sure Aaliya afkaas kuma adko fahankiisa now.

Caawa kuleelka maa batay waa soo jeedaaye? Habeen wacan, abaayadiis. Waa daalanahee oo barbaar yar yar ayaa banooni lasoo jafay maantee.

It wasn't artificial machine tanning, waa sun tanning. Qoraxda qof isku dhigay ayee ahayd.

Siyaasadda Reer Mareykan mar mar yaab iyo nuskeeda waaye. Koox abortionka ayee kasoo horjeedaan, yet support death penalty. Kuwa kalena abortionka wey ogolyihiin, yet against capital punishment. Midka rednecka ah oo jaahilka ah wuxuu taageeraa kii taajirka ahaa oo dantiisa wadin, cutting taxes and eliminating social programs that would have helped him or her, yet still support this in the name of ideology. Kuwii taajirka ahaana qaarkood waa liberal, support taxing the rich, yet they don't benefit from it personally. Saan saanka uu Mareykanka ku socdo dal kala jabo ayuu noqon doonaa, gobolo jaahiliin ka taliyo iyo gobolada kale. Naceybka dadkooda isku qabaana aad iyo aad u faaftay, una balaaratay.

Have you ever met a Soomaali that tans? Well, I did.

Different nooc, same goals. Adduunka waala isku wareersanyahay. N.J. Mother Of 5 Accused Of Putting 6-Year-Old Daughter In Tanning Bed A New Jersey mother is facing criminal charges for child endangerment after police said she put her young daughter in a tanning bed. But Patricia Krentcil told CBS 2′s Derricke Dennis on Tuesday night that the whole thing was a big misunderstanding. Krentcil, 44, loves to tan and she may even be addicted to it. “I’ve been tanning my whole life, going to the beach, tanning salons and so forth,” she told Dennis. While the mother of five from Nutley, arguably pushes her own skin to the limit, she’s adamant she would never tan her 6-year-old, fair-skinned daughter Anna. “No not at all, not at all, not whatsoever,” Krentcil said. But that’s exactly why Nutley Police arrested and charged Krentcil with child endangerment — for allegedly taking Anna to a tanning salon and into an actual tanning bed, causing a slight burn. “There’s not room…I would never permit it…It didn’t happen,” Krentcil said. Krentcil said when the school nurse asked her daughter how she got burned, she simply said, ‘I go tanning with mommy.’” However, the woman said her daughter’s burn was not from getting into a tanning bed, but from being outside and playing in the backyard. “She’s 6 years old. Yes, she does go tanning with mommy, but not in the booth,” Krentcil said. While little Anna might not be able to tell the story exactly as it happened, Krentcil is still in trouble with the law. “The whole thing’s preposterous!” she said. Krentcil said the incident has darkened her favorite hobby, but not enough to stop. Xigasho

Waa run, kuwa kursi buuxis lagu soo daray. Some qaar ka mid ah reerahooda keensaday maadaama kuwii dhabta ahaa imaan waayeen ama dhulka Barbaarta heysato joogaan. Odey dhaqameedyada awoodee lahaan jireen malaha xiligaan. Dadkee soo xulaana ma u maleynaayi in laga wada yeelaayo, soo badala iyo balaayo ka daba dhici doonto. Ama si kale loo cadaadin doonaa inay doortaan dad loo keenay oo tolkooda ka mid ah. Ama $$ shaqeyneyso qaarkood waa iskaga baahanyihiin shilimaan yar yar jeebkooda ku shubtaan.

Farmaajo jir oo joog waligaa. I am the first to vote for him if I had a chance. I wish his urur Tayo and the Samatar brothers' urur Hiilqaran -- who both have same similar goals that I support aad iyo aad -- should merge. He gave Soomaalida a lot of hope in the brief period of his leadership. Soomaali dhan ayaa taageersanayd, bilaa qabiil. It hadn't been seen anything like it since '60s. Because of him iyo wuxuu qabtay, waa waxa dowladda kumeelgaarka waxee ku socoto today. I missed his visit to Toronto a few weeks ago, but my nephew was there, welcoming him in the name of Soomaali youth of Toronto.

Ar Nuunka ha idin maqlo. Sheekhiisa weynaa maa saan dhulka loogu jiidooyaa. Abkeey abkoow.

Toronto - Canada

Vote what, xaaji? Oslo - Norway

nuune;826750 wrote: ^^^ Boorsa noocee ah ayuu ku jiraa, kuwaatro mise Sanyo, abidkey ma maqal mobile la gashanaayo boorso, waaba yaab, mise waa shuqul Canada oo xataa qalin biiraha gashanaayo boorso weyn Shandada keyda ah la iska giliye. Waa shandadihii socon jiray sagaashameydii. 1996 ayaa kasoo gatay Nayroobi waagaa soo dhoofaaye. Waxa ku jiro waana historical stuff, including photos iyo documents. Marka Blackberryga saas loogu daray, just a collectible item camal, though it is one of the newest ones.

Iphone iyo Blackberry both ciyaalka ayaa isticmaalo. I have a Blackberry, but I don't use it. Boorsada ayuu iskaga jiraa.

Heestaan waxaa inoo qaadaayo the best mismatched heesaayaal since kuwaan from 2008. It is a wonderful songs labada, laakiin dad kale ku fiicneyd inay wada qaadaan.

Qofkii Galeyr 'tuug' ugu waco, then Soomaali siyaasiintooda dhan wada tuugo ah, kuwa ka koowga ahna waala wada ogyahay.

Maxamed Siyaad Barre iyo Xuseen Kulmiye Afrax guarding Aabihii gobonnimada. Eebbe ha u wada raxmado kuligooda. Askariga sadexaad amuu Cali Samatar yahay asagana.

Best Ubaxa Kacaanka inta ayaa ka arkeysaa, especially in 3:10 minutes.

The twin sisters who share a HUSBAND (and he’s also married to their cousin) From their brunette hair to their dress sense, twin sisters Vicki and Valerie Darger have a number of things in common. But the 42-year-olds share more than just their looks - they are both married to the same man. The sisters are in a polygamous marriage with Joe, 43, who is also wed to a third woman - their cousin Alina. The Dargers, who are fundamentalist Mormons from Salt Lake City, Utah, live together in a large family home and have 24 children between them. In the eyes of their Fundamentalist Mormon religion, all three women are equally married to Joe. They each have their own bedroom, and Joe alternates between the three rooms each evening. Valerie, who works in the family cleaning business with Alina, 43, said: 'The fact that Joe was married to Vicki didn't bother me at all. I took it as a sign he would be a good husband for me as well. 'As teenagers, Vicki and I liked some of the same guys. I thought it might even be good if we married the same man.' Vicki added: 'I know that some people are uncomfortable at the thought of two sisters sharing a husband. 'But there's a good chance if a husband is compatible with one sister, he'll be well matched with another.' Brave Joe was just 18 when he began dating Vicki and her cousin Alina at the same time and married them in a joint Mormon ceremony in 1990. The following day, Alina became his legal wife when they married again at a ceremony under state law, while Vicki acted as witness. 'Even in our community joint courtships are rare,' said Vicki. 'We knew we were taking on a huge challenge and responsibility. 'The accepted pattern in our culture is for a couple to prove themselves first in a monogamous marriage, before taking on the challenges of a second wife.' Describing their joint dates, Joe said: 'Since Alina and Vicki were close friends and were interested in pursuing me together, the best thing I could do was to nurture that combined friendship. 'I was attracted to both girls and knew that individual relationships would develop in time.' Vicki and Alina had been married to Joe for ten years when they both encouraged him to start pursuing a relationship with Vicki's twin Valerie. Valerie had just gone through a divorce after her marriage to an older man Donald, who had six wives, broke down due to his gambling and abusive treatment. One evening, while Valerie and her five children were staying with the Darger family, she felt a sudden spark of chemistry with Joe. Joe admitted: 'I had a connection with Valerie, but the fact she was Vicki's twin was weird - they both had the same mannerisms. But Vicki opened my mind to it.' Alina added: 'I was excited at the prospect of Val becoming part of our family. I had a genuine love and concern for her and wanted her to be the happiest she could possibly be.' Joe and Valerie married in another Mormon service in their home, with Vicki and Alina standing beside them, and celebrated with a family meal. The Dargers were investigated by state authorities several years ago for their beliefs and attempted to keep their plural marriage secret for many years. But two years ago, they decided to talk about their relationship to raise awareness, and to try to overcome prejudices against their religion and lifestyle. Although polygamy is generally illegal in all 50 states, practitioners are almost never prosecuted unless there is evidence of abuse, statutory rape, welfare fraud, or tax evasion. The three wives and their husband have co-written a book 'Love Times Three', and some of their adult children also contributed to the story. 'We hope that by talking about our way of life, polygamy will step closer to being an accepted lifestyle and the laws that criminalise it might change,' said Joe. Xigashol

Maryo yaraan camal ula jeeday, sida laba go'. See qaawani u dhihi karaa waaba jaahilnimee.

Diinsoor - 1987

Mukulaalow;825871 wrote: as far as i know Maryooley means lama goodle meaning (laba go'le), labad go'ee cadcadaa oo ay soomaalidii hore qaadan jirtay. lagama wado qaawani ee waa bilcaks. Ee waxaa qoray lee qortay marka waaba isku raacsanahay. Maryo laaweey uluma jeedin 'nakedness' iyo waxaas. Labada go' cad cad oo aan qoray ula jeeday.