^^^ I doubt he can explain, unless he is Stephen speicher. ATLAS, are you one and only Stephen Speicher. I don't wish to make a habbit out of revealing things, but if we are to genuinely discuss matters, participants ought to practive intellectual honesty. Here is what I found out -> THIS

People, let us not implicate each other. I am sure we all feel strongly about this matter, so please, let us be objective and not pass judgements on each other. Thanks.

^^ Gaariye?

My fellow Muslims, as much as these cartoons were offensive and the reactions that ensued proportional, yet I fear that this may be the beggining of political silencing, in the pretense of protecting Islam. Dictorships and Despots who have previously harrassed political and social dissenters, now have gained the very thing they so desired: instrumental censorship. We, the Masses, have given them that power on a silver platter. May Allah make our current reactions, the start of global Muslim awareness (what is desirable)that is beneficial in all aspects, and not just another opportunity for despots who use popular sentiments against the natural freedoms of deserving citizens in their countries.

Underdog, you asked: Originally posted by Underdog: Layzie, I'm still waiting for your ideas on how to peacefully advise non-Muslims to respect our faith. I think she gave us the alternative. Read below, underdog. She said: Originally posted by LayZieGirl: ...managing your time effectively and putting it to some good use(i.e finding a way to mock their faith, their believers, their religion, finding other useful resources than marching and burning a flag and having the kafirs have a big ole laugh on your expense and those 150+ muslims).. There you have it!

Allamagan, adaa mudan sxb. Since you are a big fan, we should look forward to your future contributions sxb . Shar ma Arke, sxb, Habar Dugaag, siduu sxbkeen Meygaag sheegayba, waxaa iska leh Xusseen Dhiqle. Waana gabay uu Dhiqle ku muujinayo uur-laxaw uu ka qabo sida foosha xun ee ay boqortooyadii Caruuse ula dhaqmeen hablihii Sayidka la dhashay amba haray. Gabaygaa uu Dhiqle tiriyey ee gocashada ah waxaa kaloo laga dareemi karayaa 'cidlawga' iyo 'tayo-la'aanta' uu la kulmay kadib Sayidka jabkiisii iyo geeridiisiiba. Waa caloolyoowga maanta inaga na haysta oo kale, kadib dagaalankii sokeeye (post-1991). Majaajillada kale een aan soo kor ku soo daabacay wey ka duwantahay tan aad adiga soo qortay, Shar ma Arke. Meygaag, sxb thank you very much. That was simply fantastic. You commentary and analysis on the poem tell me that you are quite familiar with suugaanta sxb. Hope we get more insightful posts from you...thanks again. Xiinoow, you are absolutely right. Everytime I read or remember the poem by Xusseen Dhiqle, I cannot help but remember another piece from Xassan Sheikh Muumin's play (or least parts of it) 'Gaadhaa-bidhaan (FireFly), in which like Dhiqle, Xassan laments about the misfortune that has befallen our girls, albeit, strangely enough, his lamentation was toward Somali women of the 1960s, for which ina Sheikh Muumin has also composed the classic 'Shabeel Naggood'. In today's case, however, we have much more serious issues to lament about. Below is Xassan Sheikh Muumin: Aduunyadu in ay iilatay Ooy aakhir saban joogto Ubadkii la eegani jiree Loo arriminaayey Edebtii yo asluubtii la bareey kala illaaweene Eraygii uu faro Waalidkood Ma o ogolaadaane, Aaba iyo hooyeey Abaalkoodi lumiyeene Ilmihii dadkoodii? ka tegay Aayatiin maleh e' Ikhtiyaarku meeshuu dhigo Waaba la ogaan e' Ayaanteey kacaanto Eey sidi Ubaxa geeseeyso Inantii, ardaagay fadhido Loogu imanaayey Ururkiyo Ijaabada gabdhihii Lagu aroosaayey Arooreey ka doorteen Hidihii aaminka ahaaye Ibliis-baa kaxaystay oo cidladaa laga ugaadhaaye Howlaha afduubaaya Ee araxda goynaayi Goortuu amaan been ah Iyo sheeko ku afuufo Uma fiirsadaan xaarintuu dhigay asaagood e' From Gaadhaa-Bidhaan (FireFly) Xassan Sheikh Muumin Abaadir, Welcome Sxb. Abaadir, ninyahow macawiista haydo oo murti meel ka raadi, aan kala faaideysano e'.

BaxarSaaf, adeer, Baarka maxaad ku jeclaatey? Ma dheerarkiisa iyo quruxdiisa, misne dhecaankiisa sida loo isticmaalo? . Rag badan oo dhanaansaday Baarka dhecaankiisa oo la qurmiyey (malted ) oo uu miyarka ka haadey ayaa jira BaxarSaaf lol. Aniguse kumaan jirin, sheeko un baa iga soo gaartey dhacdooyinkaa iyaga ah . Ha ii eedeyn hadaba Adeer .

Abraar: Castro: walal, I would think it's the fault of those warmongering monstrous creatures called dictators rather the average poor and vulnerable African's fault. Xaashaa Lillaah, Abraar. Actually those suffering in Kenya are predominantly Somalis living in the Northeast Provice. All people are created equal and insulting one section would be an insult to all humanity. May God help them.

MMA: C/latiif, ereya "afsoor" aniga lee iska aliftay. [Waxaa tixraacay ereyga 'soor' oo laga wado kala bixi ama cadeeye, sida garsoor, diinsoor, gelinsoor.] Kan kalena, "afyaqaan," dad yar ayaaba maqlay waligooda. Miskiin Macruuf, waxaan u haystay in erayga 'soor' tilmaamiyo wax kale. Soore marka laga abbaaro micnaha uu yeesho hadii la eego erayga ah 'marti-soore', waxaa caddaaneysa in 'soor-ta' laga hadlayo tahay cuntada ay Soomaalidu hiddo ahaan cunto. Martisoor markaa waxa weeye qofka martida waraabsha, sooryeeyana, oo hadana ka war-dhura amba maaweeliya -inta ay reerka hoyga u yihiin. Taasi waxaad ka dhadhansan kareysa misaashan heeseed: Halka ni'Marti weeye ii 'soor' waa magan e' ii dhowr'(Saado Cali?). Garsoore waxa uu u dhigmaa erayga af-ingriisiga ah ee 'Judge'. Sababta 'soor' iyo 'gar' laysku raacsiiyo waxa weeye in 'gar' ay tahay 'sharci' ama caddaalad ('justice'), oo qofkii garsoore ahina yahay qof isagu yaqaan 'xeerka' caddaaladda iyo sida eex la'aanta leh ee uu dadka ugu kala qaybsho. Qaybin iyo soorid micne eray ayaad mooddaa in ay wadaagaan. Aniga hadii la ii weydiin lahaa erayga ku habboon halka aad 'soor' ka isticmaashay, waxaan farta ku godi lahaa erayga ah 'sooc'. Si uu qofi afsoor u noqdo, marka hore waa in la helaa dad 'af' isku haysta, kadibna nimba 'af' intuu ka sheeganayo loo takooro . MMA aniga waxa iga tala ah in erayga qurxoon eed aad noo aliftay aan u adeegsanno wax kale; sida: litterateur - "One who is devoted to the study or writing of literature." Illeen af-Soomaaliga ayaa u baahan dad qoriddiisa iyo halhayntiisa isku taxalujisa e'. Whadya think?

Sharma Arke, heesta waxan filayaa inay tahay tan hoose ku daabacan ; anigu iyada oo qoraal ah ayaan waa hore akhriyey, abwaankuna waxa weeye Hadraawi baan fillayaa. Bal akhri oo hubso, sxb. Dadku kala ayaan roon Ama kala aqoon dheer Ama kala asluub weyn Hadaan eed la doonayn Ama deeq Illaahay Asaraar ka taagnayn Dadku eexo kaa gelin Inan yahay la'aantaa Dumar lama abuureen Gabadh lama ammaaneen Jacayl looma ooyeen Geed beer udgoon iyo Ku dhex-yaal ugbaadoo Ubax iyo man fuulaay Ulihii madheedhkee Iimey ku yaalliyo Ilo wada xareedoo Nafta lagu illaawaay Dayaxoo iftiimoo Arladoo dhan gadhoo Afar iyo tobnaadaay Qorraxdoo aroortii Dhulka soo abbaartoo Sagal iid dhex joogtaay Waxaad tahay adduunyada Dhexda udubka haystoo Xejiyoo adkeeyoo Af-gobaadsan maayoo Qurux lama amaahdee Ashkir geenyo ugubey Adhaxdiyo laf-dhabartiyo Sanbabbada agtoodiyo Ililaha halbowlaha Eebaa ku mudanoo Arrintii cuslaatoo Naftu aammusnaantii Iimaansan weydoo Amaleey jacaylkii Soo dhaafyey uurkoo Afku haysan waayoo Goortaan ogaadee Arammidu dillaacdaan Ooddii ka leexshee Axdi jaba abaal luma Kaa eegi maayee Igadh iyo maqaarkeed Innagoo ahaannaan Hadalkii ku ururshee Adiguna dheh aammiin Source: Farshaxan

^^ You opted to comment on the commentor and not the message? The font rather than the offence bothers you more I guess.

CW, I guess you are trying to make sense of this wide-ranging reaction that seems hyperbolic, but that noted, shouldn't you labour on 'why' all these people have resorted to this reaction? What is fuelling their anger toward the 'idiotic' cartoons? What I think you have not been told is the weight of 'imaging' the prophet (pbuh) carries, or the implications such imaging has on impressionable Muslim individuals. You must know that this is far more important than just reacting against an insult toward Islam or the prophet (pbuh). In the history of Islam, there has never been a drawn 'image' of the prophet (pbuh). The act of imaging him, even as an offensive carricature, has the potential to lead to an actual painting of him (by possibly unknowledgable Muslims), which may in turn lead to 'idolizing' the image. That happening, more than anything else, is the most damaging effect. For that reason alone, when populations of Muslims protest against such things, it only reflects the significance of the offending images. Those who wish to insult us are on a testing session now. They have tried demonizing the Muslim mass in their media previously, and when we didn't react and we have ignored it, they have moved a ladder up their testing attacks. Now it is our Prophet (pbuh), and tommorrow? You take a guess.

Staying intune with the Dhaqan iyo Hiddo , having pride in Somaliness, not collecting the Qaaraan , not asking others their clan, even feeling deeply sorry for the plight of Somalis back home and abroad aint, (if you will excuse my cockney) jack schmit! None of the above is remotely uselful, yes even the God-forsaken Somalinimo, is a piece of concocted crap, as long as it aint action-oriented. So spare us the 'youth' this, the 'elders' that hullaballoos. One has to either act or just keep their big gob shut! Who are we kidding here. That is all I have to say.

Originally posted by Mansa Munsa: Paragon, what about the rights of the people who reside in the plains, valleys, mountainous areas in between from Buhoodle to Bosaso , from Erigavo to Garowe, in your dictionary they've no right whatsoever but by default reer Shiikh ***** has the divine right to claim other's territories and what therein, I must say that you are implying implicitly that God is not just based on your argument put forth, you endorsed the secessionists' agenda while you denied others' political aspirations, what a hypocrisy!. Mansa Munsa, please re-read what I wrote, before you accuse me of hypocrisy. I think you've jumped the gun of judgement too soon.

The Somali people in the Horn of Africa were, and still are, the most homogenous people in Africa below the Sahara. They have the same religion, race, culture, language, blood ties and common homeland. Following the European scramble for Africa, the Somali homeland in the Horn of Africa was divided into five parts, creating British Somaliland, Italian Somaliland, French Somaliland (now Djibouti), Ethiopian Somaliland (Og-a-den), and the North Eastern region of Kenya (NFD). The cliche' quote above might hold some truth, but to use such ethnic similarity to justify objection to the aspiration of a people is neither logical nor is it sustainable. Somalis may share all cultural and physical attributes, but for sure their consensus does vary. To say the least, 'some' of the people of Somaliland have made the decission to take control of their destiny, for which they have a God-given right. All other talk is futile and non-objective I am affraid. The day we start respecting each other's independent choice (either with regards to intra-Somaliland matters and inter-South and North), will be the day when we have mastered the art of civility and thus prosperity.

Xiinoow sxb, I agree with you. As can be gleaned from all posts made in this topic, no one thinks rapine is of pride to anyone. Balse wakhatigan lagu jiro waxaa la arkaa arrimo aad u fool xun kana sii daran kufsi. Balse soo ma haboon if we use our intellects to investigate what really gives ground to the outburts, the like of which Jumatatu has displayed. Qofka iskama caytamo e' waxa ku qasba inuu caytamo waa (1) in marka hore, qofku aay saameysey collaad iyo cuqdad u fasaxda in uu ku gacansayro dhaqaan-wanaaga; (2) in marka xiga, dhaqanka laftiisuba, muhiimmadda uu u lahaa kala hagga iyo maamulka ummaddaya ay hoos u dacday, waayo (3) ragga iyo dumarka inoogu xilsaaran (duqaytida/cuqaasha/beel-daajiya-yaasha/indheergaradka iyo diin-aadka) oo aan fahansanayn in dhaqan-ku yahay dhisme aadmi loona istimaalo sida aalladaha kale (sida muruq-tuska, awoodda-dowladi xaq u leedahay in eey dagaal qaaddo) loona baahan yahay, in marka marxalad CASRI ah timaato loo baddelo, amba loogu dheelli-tiro dhaqannada kale ee qalaad. Dhaqan baa laga tagay waa qaylo aan qiimo lahayn. Waa in aan MEEL DHEER wax ka aragnaa kana gudubnaa gefka ninka uu galay, ee aan wajahnaa sidaan u hubin lahayn in dib dambe aysan u dhicin. Jumatatu, (a) khalad buu galay; (b)wuxuu diiday in uu raalli gelin ka bixiyo qadafka uu gaystey: marka maxaa la habboon qofkii MAS'UUL ka ah kala dambaynta SOL? Laba siyaalo ayaa Jumatatu loo loa dhaqmi karayaa: (1) Jidka fudud ee muruq-adeegsiyeed- in laga mamnuuco shabakada; (2)in Admin-ka (illeen isagaa oday inoo ahe) uu si goonni ah ula shawro Jumatatu, ISAGOON OGEYSIINANYN shacabka SOL dhamaantii. Waayo hadii nin rag ah shaaraca kallarka lagu dhego waxaa dhacaysa "is-giiji adoo gar-daran". Waana tan hadda meesha ka muuqada inay dhacday. Inaga dadkayaga kale waxaa inala gudboon in aanan ku taagtaagsanin nin kale sharaf-dhacii afkiisa ka soo baxday. Haddii aan ka dalbanno Jumatatu inuu si public ah apology ku bixiyo, waxaa meesha ka muuqatta, that we are taunting Jumatatu only to make him insist on his mistakes. Originally by Sumarai: Dib baan u eegay sadarkaa oo taana tan ayaan kaa idhi….odhaah hore ayaa ahayd “Waad baahan tahay, badhtiga looma cuno†– maandhe ibtilaa timi, dhaqan roggan ayaa curran, kaadida looguma faraxasho – miyaan sii budliyaa? “…Sumarai, lol. 'dhaqan-wanaaggu' haduu lumo, dhaqan-xumo ayaa meesha soo gasha, af-xumo iyo af-laggaadona, dhaqan-lumay baa u qiil ah. Ee bal ninyahow sadarka hore ee aad soo qortay dib ugu laabo oo hubi hagaagiisa. Sadarada kale se isku xagla-daallin maayo, waayo waa howraar aan higsi lahayn.†Sumarai waxba ha sii wadin. Ku soo celcelina ninba caytamay, nimbaa caytamay ninba catamay; adoon hayn wax xal amba talo ah. Wax ka maskax-roon 'ban' gareeya miyaad haysaa mise maya? Inta aad adeegsaneysid horwaar iyo oraah aanan mira dhallinayn, dhaqanka adaa dafiicnimada uu leeyahay iyo jabinta la jabinayo u keenaya.

Originally posted by samuraiW: Paragon – Dhaqan-wanaag waa horuu dhumay, qiil ma noqotoaa? Waa maya. Dhaqankii biyaw e, aburka aynu baxnaanino waa gunnimo e, ma ina qabataa? Waa maya. Waa aynu jabnay e, jadiin aakhiro aynu jadiimano, ma garbaa? Waa maya – Eegey waa la qooqaa qooblay looma qoor gooyo. Sumarai, lol. 'dhaqan-wanaaggu' haduu lumo, dhaqan-xumo ayaa meesha soo gasha, af-xumo iyo af-laggaadona, dhaqan-lumay baa u qiil ah. Ee bal ninyahow sadarka hore ee aad soo qortay dib ugu laabo oo hubi hagaagiisa. Sadarada kale se isku xagla-daallin maayo, waayo waa howraar aan higsi lahayn. Waa gafay e raali ha la iga ahaado, waa xaaja rag. Waa gafay, qummanahay ayaana qoorta iigu jidhin, indha-adayg iyo camal caruureed iga dheh. Waa laga roonaaday Juma oo rag badan ayaa isku dayey in ay u caqli celiyaan, ka codsanday in uu dib isugu noqodo, raali gelinna ka bixiyo gafka, mase noqon oo indha-adayg iyo jahli gaamuray ayaa uu mciin biday – waa uu xujoobay, waana loo qoordiiday. War maandhoow maxaan beenta isugu maaweelineynaa? Ma waxaad hada i leedahay Juma inta uusan afxumada soo fatihin, laguma dhego hadlin? Maxaad ooga dhigaysaa in isagoon lala yooyootamin in uu mar qura afka iska furtay? Lol. Haduu Juma af-cad ku caaytamay, waxaa hubanti ah in dad kale aay si dadban ama sarbaab ah iyana ula caytameen Sumarai. Ninka lagu yiraa 'dugaag weeye reer-tolkaa' inuu tookha tuuro, so dow ma aha? Ee faataadhugta haynaga dhaadhinicinina. Meel afcaashaa fawaaxishka ah lagaga dhaqmo ama lagaga sheekaysto ma arag, imana soo madhin, waana ii ugub kufsi lagu faano – malaha taas ayaa u abda’ ah in aynaan isku si u arag mashaqada iyo najaasada Juma la shir yimid. Il halaga dabto, dhagna hala gufaysto haddii ay kaa tahay, aashaa, adaana cirka roob ku og! Tata… Sumarai, as if! This is comedy to me. In kastoo aan kugu raacsanahay in kufsi lagu faantamo ay tahay fadeexo aan sahlanayn; hadana waxaa qosol iyo amakaag isla socdaba leh, dadka iska il-duuffaya xumaanta (sida: dilka iyo xasuuqa) ee aay Soomaali dhex dhufleyneyso. Dhaqankii hooraa xaarantimayn jirey kufsi iyo maato-layn, balse Sumarai, indhaha xuubka ka fiiq. Sannadku waa 2006, dhaqan-wanaagna ku daa. Marka ma waxaan ku dadaalna sidii aan u soo ceshan lahayn dhaqankii naga lumay, mise waxaad rabtaa inaad halkan isaga dhigtid ninka ka gubanaya nin kale af-xumadii IN KASTOO DHAQANKA LAFTIISA UU U BAAHAN YAHAY dabaqabasho? Maxaa iska yeelyeel iyo ninbaa deel-qaafna galay tartaa mar hadii jiritaankayaga la soo laablaabayo? Lol War ninkii af-xumoodaba hadaan afka-laxanka uga jufeyno, been baa isku sheegaynaa sxb.

Castro sxb, socially, we are in a grim situation, and by God, the sooner we see our situation in its most grim and clear form, we don't have a flicker of hope to rise above it. This is a great nation awaiting its people to reach self-realization, honest and sincere admission of their mishaps. And we won't achieve self-realization as long we are pointing fingers at each other and re-joicing at each others' gaffs. Look, I am guilty, and damn am I not guilty of turning a blind eye on Somali issues and claiming my detachment from other Somalis. I am also guilty of indifference of the wrongs Somalis do to each other. However, I am no longer going to let Somalia/land slide by me.

Originally posted by Castro: Finally, just because there's much boolshidh and vile statements routinely strewn in this section, that does not mean we would allow someone to come along and desensitize us even further and take away what's left of our humanity, atheer. Heh. Adeer, to relay it to you crudely, there is nothing left of our humanity. The sooner you come to that conclusion the better. I 'never' did this or I 'never' said that still amounts to denial. And denial it shall remain sxb. If we did not do this or say that, we won't be in this situation, Amigo. Accept, there is no 'Holly Somali' in our midst. None at all. and desensitize us even further I would wish we would go through complete de-sensitization and then selective sensitization in order to shed some of our ugly tendencies. [Edited]

Perhaps us folks up north are a bit traditional with custom taking the centre stage, in other words “waxaan lagu kaftamin ayaa jira, kufsiga hablahayagu (Somali) is oneâ€. Sumarai, waxaan lagu kaftamin soo deelqaaf ma aha? Hadayse wax kale tahayse, hadmaa ugu dambaysey dhaqan-wanaag iyo tixgelin dadka ay is tixgeliyaan? Jawaabtu waa waaya hore sxb. Ninka deelqaaf afkiisa eey ka soo baxdo, sharaftiisa ayeey wax dhimi jirtey ee marnaba lama af-jukayn jirin . Haduu Jumatatu afuxumo iyo hadallo laga-rooni ah ku hadley, maxaa looga roonaan waayey oo loo tir tiri waayey wuxuu soo daabacay? Ileen awood ayaa loo leeyahay in la tirtiro eh, iyoo si odaynimo ahna Jumatatu loola showrayo! Hadaan la kala roonaan Roob ma da'o. The atitute prevalent in this topic and the action taken against Jumatatu (who has committed a deelqaaf) smells of 'Hollier than thou' attitude, which only shows isla weynaanta iyo isla fiicnaanta aan iska dhaadhicinay . Qofkii qawl aanan quruxsanayn ku hadlaa horey loo ma gowraco ee waa loo odayeeyaa sxbyaal. Hadaanan la helin dad inoo wada odayeeya, walluu kibir boholla naga ridi. On another point, I doubt whether what Jumatatu said, however deplorable it might have been, is unusually rare to hear from Somalida. It seems he only made public what many Somalis (of all sides) say in private. Unless all ugly, in-group and private hate stories are made public and we (all Somalis) get to forgive each other, we will not get past the war-time session of our history. God knows all the clanist glorifications that goes on in private and almost all of us are indenial of it. There has been a civil war for the last 15 years and is still raging, and there are residue hatred lurking beneath most our skins, so come off it people. Don't act 'hollier than thou' part with me here. PS: The Admin can recognize that he has a big responsibility in making sure that there must be a starting point for forgiveness, if Somalis are to forgive themselves . That before forgiveness there is an ugly and vengeful phase to be crossed, a phase that needs our understanding and forgiveness, in order to arrive at Calool-fiyoobi for each other.

Libaax, thanks for the information. I've read of the great Muslim navigator Zhenge He. Done a presentation on him in my History minor at first year. China during that period of history, was the centre of the world and considered the West the barbarians. China's navigational achievements, pioneered by none other than Admiral Zhenge He's exploration, had helped to change the country's foreign policy during the 14th century. After many oceanic navigations and estimations of the world outside China, the Chinese Dynasty (Ming, was it?) decided that 'there was nothing, abosuletly nothing, worth anything outside China' and that China's fleet of ships deployed in the world's seas should be recalled home. PS: This is a bold claim. Not only was he Chinese, he was a Muslim too. Tell that to Texans.

Originally posted by xiinfaniin: Do you know? She is barely two seasons old: She will yet bloom with beauty. Why blame us, my friend, if you do not know how to ride ! On a serious note, In the backdrop of Aden agreement your protest, good Generale, is without merit. Ouch! That hurts, Xiin! . Waa runtaa, hardidii 16 sano socotey, sagaal billood ku ma dhamaato. This is the warlord's last chance to make something of themselves, or else we are taking matters into our own hands. Dabaqabashada inageey xilkayaga tahay, kana hari mayno nabadda iyo hor-u-marka dadkaya iyo dalkayaga. Dadkayagana weli ma eyan dabcin ee ha soo dabcaan, markaa ka dib unbaa nabad loo wada hanqaltaagi doonaa.

Qabiil aan Qofi u waalnayn, Qosol kama dhergo . Not that I am saying Togane is crackers. In a serious note, however, Togane can be anything you want in a free-lance artist. I confess that I read Togane's pieces, that is, for the literary and word-play delights. He is an ice-braker in a sea of frozen Somali affairs. Let him insult artistically, left and right. Maybe we need someone such as him to loosen us up. We are still too uptight humourly and culturally. And he is, as another user said, needed, atleast for the sake of cultural criticism. If you are not really blinded by some other 'light' other than the real light, you might just come to appreciate Togane's poetic style: pioneering a new free-fall style that is in high demand since Somali classical poetic is too restrictive in its composition. I personally call Togane, the Great PostPositivist of Somali lit.

Hadiin waano maqleeno Oo Macbuud ka baqeeno Iska deeyno maneeno Maki Xaaji banaadir Murtiduus ku hadlaayo Maskaxdeena ku beerno Waa muhiim aad u ween

Good material. Absolutely. Thanks Sayidka for such lovely pieces iyo MMA (your correlation makes alot of sense too), you got me thinking.