gaalada maxaa ku daba dhigay ?

Shabelle.net

Madaxweynihii hore ee Puntland General Cadde Muuse Xirsi ayaa sheegay in tiro ka mid ah ciidamada badda ee Puntland ay ku biireen burcad badeeda Soomaalida. Madaxweynihii hore ee Puntland General Cadde Muuse Xirsi ayaa sheegay in qaar ka mid ah ciidamadii Badda ee Maamulka Puntland ay ku biireen Kooxaha burcad badeeda Xeebaha Soomaaliya isagoo beeniyay in rabshadaha ka jira Puntland ay ka dambeeyaan dad ka soo jeeda Puntland. General Max’uud Muuse Xirse Cadde Muuse oo ah madaxweynihii hore ee Maamul Goboleedka Puntland oo qadka taleefanka kula hadlayay qaar ka mid ah idaacadaha Magaalada Boosaaso ayaa waxaa uu sheegay in qaar ka mid ah ciidamada Badda ee Puntland ay qeyb ka noqdeen islamarkaana ay ku biireen kooxaha burcad badeeda sida uu tilmaamay. Cadde Muuse ayaa sidoo kale ka hadlay rabshadihii maalmihii u dambeeyay ka dhacayay Magaalooyinka Puntland isagoona sheegay in falalkaasi ay ka dambeeyaan dad ka soo jeeda qabiilaadka dega Maamul goboleedka Puntland isagoo meesha ka saaeray wararka sheegaya in dad shisheeye ay ku lug leeyihiin. Madaxweynihii hore ee Puntland Cadde Muuse waxaa uu iyana ka hadlay amaan darida ka jirta Waqooyiga iyo koofurta Magaalada Gaalkacyo waxaana uu ugu baaqay labada dhinac ee gacanta ku haya in ay wadahadlaan maadaama sida uu shegay waligood ay wadahadli jireen si dib loogu soo celiyo amaanka Gaalkacyo. Warkaani ka soo baxay Madaxweynihii hore ee Puntland ayaa imaanaya xili Maalmihii ugu dambeeyay Magaalooyinka waaweyn ee Puntland laga dareemayay falal lidi ku ah amaanka iyadoo qaar ka mid ah magaalooyinkaasina ay ka dhaceen Banaanbaxyo rabshado watta.

Originally posted by Che -Guevara: The Somali problem didn't start and won't end with Somaliland. It started with Somaliland ,,,, and won't end until the Somaliland issue is finalized.

Where da skinny Somalis fall ??

Eid Baby that is a blessing ,,,,,,,,,,,, Congrats KK ,,,,, once you started to talk less, then i knew there is something going on ,,

Originally posted by The Zack: ^waryaa ha I nabin ma nuure waaxid, stop accusing me with hatred. Yes Jees is my uncle and I admit he is a criminal. Yeey is your uncle but you can't admit he is a criminal. That is the difference between you and I. That is called tribalism and qashiinimo. Spot On ...............

The Seoul Times

The current crisis in Somalia and the ongoing barbarity of radical Sunni Islam is clear for all to see. However, very little is being done to contain this barbarity and the outside world is mainly silent or in political correct mode? Therefore, even when details are given about the ongoing brutality in Somalia, the real reasons are being glossed over or ignored. Given this, it is essential to look at the real reasons behind stoning people to death for adultery, killing Muslims who have converted to Christianity, chopping hands and feet off for stealing, and so forth. The truth is rather simple, however, the political correct brigade, radical Islamists, anti-Westerners, apologists, and others; desire to cover up the obvious reason. Yes, stoning people to death for adultery, killing Muslim converts to Christianity, and other draconian measures, are all based on the teachings of Islam itself. Of course, for the politically astute or because of the reality on the ground, it is abundantly clear that my findings are not so enlightening because it is obvious and many people have stated this before. Yet mainstream media, on the whole, does dilute the real factors and invalid excuses are often given or the dreaded political correct brigade wins out again and the same applies to apologists who always like to gloss over reality. Therefore, let us look at the ongoing reality of Somalia and then equate this with the reality of modern day Saudi Arabia. After all, it is abundantly clear that people are being stoned to death in Somalia and converts to Christianity are being killed in the name of Islam. Mohammed stated the following: “O Prophet! Make war against the unbelievers [all non-Muslims] and the hypocrites and be merciless against them. Their home is hell, an evil refuge indeed.” (Koran, 9:73) “As for the thief, both male and female, cut off their hands. It is the reward of their own deeds, an exemplary punishment from Allah. Allah is Mighty, Wise.” (Koran 5:38) While the Hadith 9:4 says “Wherever you find infidels kill them; for whoever kills them shall have reward on the Day of Resurrection.” Therefore, in 2009 Christians have been burnt alive in Pakistan and persecution is ongoing; in Somalia converts from Islam have been beheaded and all Christians face the brutality of Al-Shabab which is yet another militant Sunni Islamic organization; while in Nigeria radical Sunni Islamists have beheaded Christian pastors for refusing to convert to Islam; and of course Christians in Iraq face persecution and death and the same applies to other non-Muslim minorities in this nation. Al-Shabab, a radical Sunni Islamic organization in Somalia, wants to go back to “year Mohammed” and because of this they are implementing barbaric laws which are based on the Koran, the Hadiths, and Islamic Sharia law. Therefore, in modern day Somalia it is open season for killing Christians, killing Muslim apostates, and stoning people to death for adultery. Other draconian measures have also been implemented and chopping the hands off small time criminals is deemed to be a religious duty. Also, strict dress codes are getting even stricter and women have to remain in the shadows. If we turn to the land of Saudi Arabia it is abundantly clear that Buddhism, Christianity, Hinduism, and all other faiths, are forbidden in the land of Mecca and Medina. At the same time, apostates face the death penalty and women have severe restrictions put on them. Even Shia Muslims are deemed to be un-Islamic and countless numbers of terrorists have left this nation in order to spread terrorism and persecution, and of course many internal organizations or individuals have funded terrorist projects or built schools of hate. If you want to find the reasons for killing converts from Islam, stoning people to death for adultery, killing homosexuals, chopping hands off, and other brutal Islamic methods; then just focus on the teachings of Mohammed. After all, Islamists follow the sayings of Mohammed and in Hadith 9:4 Mohammed stated “Wherever you find infidels kill them; for whoever kills them shall have reward on the Day of Resurrection.” Mohammed also stated in Hadith 9:50, 57 that “No umma (a member of the Muslim community) should be killed for killing a kafir (an infidel) … Whoever changes his Islamic religion, kill him.” The 7th century Islamic jihad against diversity is ongoing and the rule of terror can be seen by the recent stoning to death of a female in Somalia on the grounds of adultery, and of course this was done by people who follow the teachings of Mohammed.

It is our right to forgive who we want and exchange something more valuable adeer ,,,,, any of your uncles will be forgiven if the collaborate ,, u can tell them the message ,,

Press TV

African Union peacekeepers have been operating in Somalia without receiving their salaries since May, an AU envoy says. Outgoing AU special envoy to Somalia Nicholas Bwakira said the donors have only paid 30 percent of the funds they pledged in Brussels early this year, According to the Press TV correspondent. Bwakira added that the issue will have a huge impact on the troops' morale. Donors, who met in Brussels in April, pledged over $250 million in support of an expanded AU peacekeeping operation and payment of Somalia's security forces. "No country would keep its forces without payment. No democracy would do that," he said, adding "This has a very bad impact on the morale of the troops and that of the government concerned." Bwakira said the US provided only $2 million, and the Somali government $3 million, while the Arab League has given $1 million. According to a report published in Uganda's Daily Monitor, each AU soldier on duty in Mogadishu is budgeted to earn an average monthly salary of $550. The 5,000-strong AU forces, which are mainly from Uganda and Burundi are the only foreign forces deployed in the war-torn country since March 2007 as part of UN-backed efforts to stabilize the troubled land and shore up the fragile internationally recognized Somali government. However, Ugandan army spokesman Lieutenant-Colonel Felix Kulayige is confident that the arrears will be settled soon, adding that the issue is currently being addressed at AU headquarters. "We are confident the manner will be sorted out sooner rather than later," he said.

Wixii reer Somaliland ah waa la cafiyay (as usual) wixii kelena waa laga fiirsanayaa ,,,,, I'm sure inaad mid ka mid ah wax isu tihiin ,,

Ouch ! !

Originally posted by MoonLight1: quote: Dee ha la iska cafiyo maxaa hadalka badanba keenay JB adinku Morgan, siyaad, Samatar, iyo Gaani ma cafiseen?? Kee baad wax isu haydeen ?? ,,,

As part of my travel reading on last month’s Horn of Africa expedition, I purchased Mark Bradbury’s Becoming Somaliland. At least in Uganda’s book stores, this appears to be the best comprehensive overview of the new breakaway republic. It is a part of the excellent “African Issues” series, which includes some of my other favorite books on the continent (Paul Richards’s Fighting for the Rainforest: War, Youth & Resources in Sierra Leone and Alex De Waal’s Famine Crimes: Politics & the Disaster Relief Industry in Africa are both must-reads). The book was published in 2008, but Bradbury’s fieldwork seems to have ended in about 2006, already making the book a bit dated in this volatile region of the country. Overall, the book provides a nice concise history of colonial Somaliland, the brief period of a united Somaliland, the oppressive rule of autocrat Siyad Barre, the succeeding bloody civil war that led to Somaliland’s 1991 declaration of independence, and the territory’s subsequent years of struggle to rebuild and become an internationally recognized democracy (to date, no other country in the world recognizes Somaliland as its own country). Somalia’s history is heavily rooted in clan identities and politics–both in creating conflicts, and as Bradbury argues, solving conflicts in Somaliland. The book spends a lot of time attempting to delineate relationships and grievances between clans, sub-clans and clan families; I found many of these genealogies distracting. However, the way the clan structure has been melded with democratic governance is one of the most impressive aspects of Somaliland’s development. There is a bicameral legislature with an upper house of clan elders (which actually now has a fascinating website: www.guurti.org; the “About Us section is all in English) and a lower house of publicly elected representatives. A president from a minority clan leads the country and three peaceful elections, including one peaceful transfer of presidential power, demonstrate a remarkable commitment to peace and security. Peace and security are nothing to sneeze at, but Bradbury notes that it is not enough. Generating revenue, creating a regulated economy and providing social services, including health care and education are essential for a sovereign country to provide. However, in many of the post-conflict settings where I have worked or traveled (Sierra Leone, northern Uganda, Rwanda), international aid has been an essential part of the recovery. Because of the international community’s resistance to accept Somaliland as independent (with visions of someday reuniting a greater Somalia), this aid has not been forthcoming–very few international organizations are providing anything beyond relief work in the country. Bradbury argues that the lack of aid may initially have helped Somalia to form its own government, generate strong nationalist feelings and create a local commitment to the new nation’s success. This is in stark contrast to Southern Somalia, where more than 15 international piece conferences have been held outside of Somalia, funded by international donors. But while Somaliland has achieved relative stability (the oft-postponed presidential election now due in early 2010 can give plenty of reasons for pause), substantial foreign assistance will be necessary for the territory to improve its human development indicators. The greater concern is whether this relatively small and barren new nation has the potential to become economically self-sufficient at some point in the future (especially if remittances, which currently provide a major source of national income, diminish over time). Bradbury argues that it is possible, but predicates that argument on the country receiving international recognition so that foreign investors can confidently explore natural resource and industrial opportunities and the country’s deep water port can become a Free Trade Zone. This is an important question–it would be terrible to create an independent country that could never have the capacity for self subsistence–but I was struck by the entrepreneurial spirit I observed in Somaliland’s capital, Hargeisa. It doesn’t seem far-fetched to think that with sustained investment, industry, animal husbandry and even tourism could become viable economic sectors. Bradbury is a strong advocate of Somaliland independence and this agenda shows. For example, he takes pains to minimize the influence of radical Islam within Somaliland, claiming that despite noting that an Islamic revival is present, “the influence of political and reformist Islamist groups has, to date, been very limited.” Perhaps the Islamic revival is just very powerful, but the society I saw was a very conservative society. Though people in the streets vehemently eschewed jihad, the influence of Islam is almost overwhelming. Women are required to be covered at all times, Western music and dancing are illegal, alcohol is strictly banned in the country, shari’a law is taught at the government universities. Though I heard about a number of Somalilanders who were opposed to the increasingly strict religious practices, no one would publicly admit such a thing. Despite the peace and security, Somaliland is the only place in Africa where I have been readily told on the street several times that I would go to hell unless I converted to Islam. One observation Bradbury makes repeatedly is how strongly Somalilanders feel about their nationalist identity. I readily agree with this statement–I’ve never seen such vehement nationalist sentiment. This bodes well for national unity, but the universally expressed mixture of disgust and hatred with the rest of Somalia also strikes me as problematic. Such feelings are perhaps understandable from the generation that lived through the civil war that killed hundreds of thousands of northern Somalis. However, raising today’s youth to hold the same beliefs can hardly be constructive. Some day the chaos of Mogadishu and Southern Somalia will end, and if Somaliland hopes to enjoy long-term success, they will have to learn to cooperate with their much larger neighbors. Somaliland, in creating a peaceful and stable territory surrounded by instability, developing a functioning democratic government with enforced rule of law and beginning to resurrect an economy and basic social services, has doubtlessly come a long way. Especially given that the chances of reuniting with Somalia are almost zero in the near future and that forcing the issue could prevent any functional cooperation between the nations, Somaliland has probably earned the right to be internationally recognized as an independent state. But it would behoove the nascent country to remember that while nationalism is a strong tool to propel development, raising youth with beliefs of unquestioned superiority of the state, unquestioned devotion to Islam, and no strong education system to teach about the world outside of Somaliland is likely to create a radicalized, isolated and permanently impoverished country–far from the visions that both youth and elders elucidate for their country. Written by; David Fiocco

since when Aadan Siiro was a Mufti ??? ,,, cajiib

True that he never pretended to be a religious ,,,,, but i guess he is doing it now ,,, don't know why ,,, lol

Well, i never heard of him saying "dadku Alle ha u laabtaan" before ..... but it is good that he said it now.

Lakin mar dambe yaan lagaa maqlin magacaa ,,

hehehehehehe ,,, I was following the situation dee