Cambuulo iyo bun;760749 wrote: aniya waxaas la yaabanahe kuwaneetii Ethiopia ii kiinya minikooda kuso dhaweehayo raali neh ka eh, wadanka minii imaadane xaal ma la imahayan, waas kasii dare maahine xabad kordhin ma karaan, igaarta wareersan neh waas xogeesahayan Aaheey, Aymaano Caddeey waa hadashay yaas u sheegaayo hee dadkaas wareersan.

Bilicda gabdhaha Soomaaliyeed Miyi iyo magaalo meel kasta oo ay joogaanba bilicda ama quruxda gabdhaha Soomaaliyeed, wey isu dheelli tiran tahay, marka asal ahaan dhanka midabka laga eego madow iyo maarriinba, waana mid jalleecada indhaha soo jiidaneysa siiba hab dhismeedka jirkooda iyo gaar ahaan muuqooda guud ee ilwaadda leh. Damiirka ayaa i faraya inaan qiro horyaalnimada astaanta bilicda iyo bidhaan wanaagga, hablaha Soomaaliyeed, waayo dunida oo dhan baa qirsan hannaan qurxoonida filsamida dumar keenna oo ku soo baxaya huga dhar xirashada nuuc walba oo ay ka qaataanba. Sida ay abwaannada iyo wax garad waaya arag ahiba qabaan, gabadhaha Soomaaliyeed ee xurmada mudan tilmaan ahaan, waxey ugu qurux badan yihiin, marka ay xishood dartii farta dhexe la qaniinayaan ee ay dhabanka si dadab ah u sii jeediyaan, iyo marka ay sida kalsoonida leh u sheekeynayaan ee ay farxadda la dhoolla caddeynayaan. Eeg gabadhaha Soomaaliyeed filsamida ka muuqata marka ay sitaan dharka hiddaha iyo dhaqanka, siiba boqorka iyo dhaclaha, cunnaabida, kuusha iyo makowga, sidoo kale bal isha la sii raac marka ay xiran yihiin ( dharka alindiga ah nuucyadiisa kala duwan ) . Adiga oo aan ku talax tagin indhaha la raac marka ay xjibaan yihiin ee ay ku hor marayaan quruxda ka muuqata, bal hoos u sii bacleel oo il qooraansi ku eeg marka ay guriga dhex joogaan ee ay sitaan diraca nuucii ugu danbeeyay, gaar ahaan baac weynaha, aan ku weydiiyee, ma cid ka qurux badan baa jirta?. Quruxda hablaha Soomaaliyeed, waxaa laga amaanay ilaa iyo hey'adda filimada sameysa ee holywoodka, waxeyna jariiradda ( The New star ) gabdhaha soomaaliyeed ku sheegtay ” in ay yihiin kuwa dunida ugu sarreeya dhanka quruxda iyo midabka, inkasta oo lagu soo lamaaniyay gabdhaha reer itoobiya, haddana shirkadaha daneeya filim sameynta dalabkooda koobaad ee xilligan waa gabdhaha soomaaliyeed. Sidoo kale hablaha soomaaliyeed waxey horyaal ka yihiin bilicda iyo soo bandhigyadda carwooyinka dharka (modell ) waayo gabdhaha daadihiya ee gar wadeenka ka ah ayaaba soomaali ah, waxeyna ku kasbadeen bilicda uu ilaahey siiyay mullaaxda midabka maarriin dhalaalka ah iyo midabka madow labeenta leh. Qurux kaliya maahee gabdhaha soomaaliyeed intaa karti wax qabad baa u sii dheer, waxaanse gabdhaha kula dardaarmayaa meel kasta oo ay joogaanba "anshax wanaag ay ku mateli karaan magaca dalka iyo dadka soomaaliyeed” gunaanadka hadalkuna waa tixo ka mid ah abwaan hadraawi heestiisii aheyd hablaha geeska afrika: Hablo weerar geli kara Gobanimana hanan kara Hablo talada goyn kara Garta madal ka niqi kara Garashana isaga mid ah Quruxdana ka wada gob ah Gees keenna mooyee Geyi kale ma joogaan. Waxaa qoray heesaaga weyn Bashiir Cali Xuseen

Wiil Cusub;760512 wrote: True but he doesn't claim title PROF and nobody expecting solution Cabdi Ismaaciil Samatar doesn't only criticize, but is offering where we can find the solutions. He is part of the solution, so are you? Do you have solution yourself? No? Jidka banee hee. Mise you are only against him because he is an eloquent anti-secessionist.

Kambaala adigaa i baday Magaceeda dhameystiran aaba ka helay. Ayaan Warsame Shire Cawaale. Afarteeda magac dhan waa wada Soomaali. Waa dhif dhif dadka Soomaalida huwan sadexdooda magac Soomaali wada ah maanta, iskaba dhaaf afartooda magac.

I thought Reer Waqooyi folks use kushiin instead of jiko. Then again adiga awalba Reer Waqooyi jacburis iska ahayd qurbaa ku kortee.

Haa, jikada waaye. You should stick using with 'kushiin.' Speaking of it, Sawaaxiliga call jikada 'jikoni.' Also knock knock waxee afkooda ku dhahaan, you guessed it, hoodi hoodi.

at 'kijada.' It so sounds like that website's name, kijiji.

Garbage. Very immature and amateur cheap political cartoon. It seems Amiin Caamir has a personal vendetta against our brother, Cabdi Ismaaciil Samatar and his wonderful nascent urur, Hiilqaran. And an extended logic can also be applied purely borrowing from the accusations drawn in this cartoon -- that the same accusation can be used against Amiin Caamir because his political cartoons might seem against every political player in Soomaaliya, too. No?

Somalia;760136 wrote: None of us understood it but he said 'minankaaga' must mean venue, and that it is maymay, so you must have said 'are we invited to come around the venue?' He went onto to say a little gabay giving tribute to such use of the language, said it was "roses without thorns". Waa oga in si qalad ah laguugu micneen doono. Erey Afmaay ma'aha minan, waa erey Afmaxaatiri, though some Afmaay speakers use it. Waxaa ereygaan aad u isticmaalo Reer Banaadiri. And it means more than a 'venue,' it means home, guri. Maahmaahda caanka ah ma maqlin miyaa? Minanka minankaaga waaye ha ismartiyeynin.

LoL. You could see from the first picture that it was photo-op picture. Qof saas u labisan jiko kuma jiraayee.

Istaqfurlaahi.

Farmaajo iyo dowladiisaba bilaash looma ridin. Capable, wadani men ayaa wasiiro ka ahaa. Soomaaliya's enemies do not want that. Koow ha laga soo bilaabo waaye sheekada, Barbaartana another life supply ayee heleysaa. Ar Soomaali hoggaan la'aan ku dhacday, kuwa loo taliyo, kuwa jeebkooda u daran iyo kuwa cabsanaaya wada noqdeen.

Laba sawir kala yihiin, though. Birta canjeerada uu dubaayo ka garanee inay laba sawir kala yihiin. Eniwey, maxaa u qarxisay maskiinka. Wajigiisa waa u qariye sawirka hore.

So waala soo xaday and mother of all irony, dad goosashadoon ah ayaa xaday. Such a daring and barefaced plagiarism.

Not all heesaa u heeso dadkooda oo rafaadsan iyagoo ku faraxsan ama kala goyntiisa. Some do have principle. Anyway, Nimco Dareen iyo kuwa iyada la mid ah jiraan ogahay wey ku fashilmeen, and I don't inay any sacab iga sugeyso aniga iyo inta igu aragti ah.

Somalia;759915 wrote: I had to ask a friend what mininkaaga means, he said he 'adored' your 'delicate' use of the language. Haye muxuu ku micneeye 'minankaaga?'

Carafaat;759801 wrote: MMA, the politic ideas of artist are not relevant. Why does it matter what they say about politics? Your logic is all fine, but has a bit apparent flaw. It has to matter because the said artist -- heesaa -- is supporting one group over the other, or u huu-heenaayo another one. Especially in this case, a heinous one, the Xabashi regime. It is the worst of all. The least we can do is condemn that heesaa, not support him or her and boycott his or her product. It is a matter of principle.

In that case, maxaa ugu sheegi weysay kun jeer waxaa ahlul beydnimada kaga dhow Nabi Maxamed (NNKH) adeerkiisa Abuutaalib.

Kanaalka Yuniferal waa qashin marka uu ka hadlaayo Soomaali Galbeed iyo Jabuuti. It is so obvious it was paid by the stooges of Xabashi regime. In Jabuuti case as well. Waxa ee kasoo tabiyaan labadaan gobol Soomaaliyeed is nothing but warar wada ii dheh oo paid propaganda ah, especially Soomaali Galbeed. Iyagoo ka hadlaayo kufsiga iyo duliga loo geysto shacabka Soomaali Galbeed waligey kuma arkin on that channel. Neither do they report about jabhadda ka dagaalanta gobolkaas. Nimca Dareen lost from me the little respect I had for her. Mar uu Cowke wareysanaaye a few months ago ayaaba la yaabay iyadoo ku heyso "Itoobiya" ayaan ku dhashay iyadoo ula jeedo Soomaali Galbeed. Cowkihii wareysanaayena maba sixin, asagii sii wadayba qaladkeeda. If she opted to have a little dolars and indha iska tirto dadkeeda la xasuuqaayo, fine, laakiin haka sugin any respect from Soomaalida damiirka leh.

Xiinoow, Abtigiis maa cashar BTJX maa u dhigtid. I am against Xabashada and their occupation in Soomaali Galbeed, but all for Kenyaatiga and their qeyraad-stealing invasion in Jubbooyinka isma raacdee maa u sheegtid. Barbaarta xataa haddii la bixiyo jug jug meeshaada joog ayee noqoneysaa since isqabqabsi imaan doonto and residents there will soon long for the glorious days of Barbaarta since at least meesha nabad ka dhigeen. Hadda kowba meelba la gaarin isqabqabsiga dhamaan la'. Dadka indha la'aa, oo aragti dhawaa. Il dheer waxba laguma arko.

Waa runtiis, waana ku raacsanahay. Guurso. Not that any jaamac aad jidka ku aragtid, mind you, but guurka waa wax wanaagsan. Eebbaa mahad leh, 2011 aad ayee u wanaagsanayd and I hope mid kasii qeyr badan inay noqoto kan soo socda -- aamiin.

If some maryooleey are blindly claiming their piece of Jubbooyinka and Gedo, why don't claim it too since they settle and live from Dooloow to Luuq to Baardheere to Saakoow and Bu'aale iyo wixii u dhaxeeyo. Soomaali intee tuuladaan anaa leh ku jirto, especially about Jubbooyinka and Gedo, horumar aan gaarno ha sheegin, dib lee u soconeynaa waligeena. Qeyraadkaas Jubbooyinka ku jiro Soomaaliweyn dhan ayee deeqdaa, ee si caddaalad haloo qeybsado, shisheeyaha la isku adeegsanaayana hala iska dhaafo.

Please vote Turkish prime minister, Rajab Dayib, as this year's Person of the Year on Time magazine website. Click here to vote. Our votes won't be much -- especially because since I am sure they are going to reward it to Kacdoonta Carabta anyway -- but at least vote for him.

I have been and stayed xaafadda Brabrand ee magaalada Aarhus, meel fiican u ekeyd. Waxee iskugu imaadaan Soomaalida suuq dadan Turkish iyo Hindi leedahay la dhaho Basaar. Basaarkaas waa meeshaa ku arkay si kadis ah Maryan Mursal oo iska qaxweyneyso meel iska fadhiso. About qoraalka, haddii run loo hadlo Soomaalida qaarkood si xun u isticmaalaan meelaha dadweynaha ka dhaxeeyo. Badownimo iyo nadaafaddarro inay ka tahay midkood ma'ogi, laakiin they have that maxaa iga galay attitude. Nadaafadda iyo dadka xishmeynta wey fiicantahay, diintana wey na fareysaa ee in taas la ogaado had iyo jeer wey fiicantahay. Dadka kale la xishmeeyo, buuq iyo qeyladana la yareeyo.

Somalis consider lawsuit against playland Blanket ban amounts to discrimination, members of Somali community say Somalis in the Aarhus area are considering filing a lawsuit against the owner of an indoor playground in Brabrand, a suburb of Aarhus, after Legeland owner Thomas Vestergaard banned Somalis from the playground. “Somali associations are shocked at the Aarhus playground Legeland’s decision to exclude law-abiding Danish citizens of Somali origin from patronising their business,” said the group AarhuSomali in an official statement. After meeting with another Somali group, the Somali Society of Denmark, on Saturday, Vestergaard rescinded his ban, which would have turned Somalis away for the next six months. The ban ultimately lasted for only one day. Vestergaard had decided to ban all Somalis after he said a gathering of 900 Somalis celebrating an Islamic holiday became so rambunctious that it scared away other guests. Human rights experts called the ban illegal. “This clearly violates racism laws, which say you can’t discriminate based on nationality or skin color, and that’s the case here,” Jonas Christoffersen, a lawyer and the director of the Institut for Mennseskerettigheder, told Jyllands-Posten newspaper. Vestgaard rescinded that ban after he said the Somalis accepted that “they needed to treat our property with respect”. “They are welcome again,” he told Aarhus Stiftstidende newspaper Abdirashiid Sheikh, who heads the Somali Society of Denmark, expressed relief that Vestergaard had rescinded the ban. He considered the case closed. “We can definitely understand that he needs to take care of his business,” said Sheikh. “We will tell the Somali community that people need to behave properly. We have agreed with Thomas Vestergaard that he should call us if there is anything that our organisation can help him with.” But Somalis in the Aarhus area are not satisfied. “AarhuSomali has discussed whether this case should have consequences for Legeland’s owner. In the coming days, we will consult our legal advisors about the next steps.” Xigasho