waraa garab tuujiye dhimo maku dhahaa, cusbo beel, oo ilkaha hakaa dhammaadaan, caana waay oo calool xanuun hakuugu dhiciwaayo. Hakuugu dhaco kuma aan dhihin ee ogow, sidaa kuuma necbi sxb. Go figure

Assalaama Calaykum Dhammaantiin: I totally agree with both of you, iam the one who posted this story, and i also believe that it is a fabricated story. I don't think, someone who is really a true Muslim will do such thing. Something was wrong this lady to begin with, and that led her to this. Wabillaahi Towfiiq:

This is the Scott's Case story: Scott's beginnings were quite humble. Born somewhere in Virginia, he moved to St. Louis, Missouri, with his owners in 1830 and was sold to Dr. John Emerson sometime between 1831 and 1833. Emerson, as an Army doctor, was a frequent traveler, so between his sale to Emerson and Emerson's death in late 1843, Scott lived for extended periods of time in Fort Armstrong, Illinois, Fort Snelling, Wisconsin Territory, Fort Jessup, Louisiana, and in St. Louis. During his travels, Scott lived for a total of seven years in areas closed to slavery; Illinois was a free state and the Missouri Compromise of 1820 had closed the Wisconsin Territory to slavery. When Scott's decade-long fight for freedom began on April 6, 1846, he lived in St. Louis and was the property of Emerson's wife. The famous Scott v. Sandford case, like its plaintiff, had relatively insignificant origins. Scott filed a declaration on April 6, 1846, stating that on April 4, Mrs. Emerson had "beat, bruised, and ill-treated him" before imprisoning him for twelve hours. [3] Scott also declared that he was free by virtue of his residence at Fort Armstrong and Fort Snelling. He had strong legal backing for this declaration; the Supreme Court of Missouri had freed many slaves who had traveled with their masters in free states. In the Missouri Supreme Court's 1836 Rachel v. Walker ruling, it decided that Rachel, a slave taken to Fort Snelling and to Prairie du Chien in Illinois, was free. Despite these precedents, Mrs. Emerson won the first Scott v. Emerson trial by slipping through a technical loophole; Scott took the second trial by closing the loophole. In 1850, the case reached the Missouri Supreme Court, the same court that had freed Rachel just fourteen years earlier. Unfortunately for Scott, the intervening fourteen years had been important ones in terms of sectional conflict. The precedents in his favor were the work of "liberal-minded judges who were predisposed to favor freedom and whose opinions seemed to reflect the older view of enlightened southerners that slavery was, at best, a necessary evil." [4] By the early 1850's, however, sectional conflict had arisen again and uglier than ever, and most Missourians did not encourage the freeing of slaves. Even judicially Scott was at a disadvantage; the United States Supreme Court's Strader v. Graham decision (1851) set some precedents that were unfavorable to Scott, and two of the three justices who made the final decision in Scott's appearance before the Missouri Supreme Court were proslavery. As would be expected, they ruled against Scott in 1852, with the third judge dissenting. Scott's next step was to take his case out of the state judicial system and into the federal judicial system by bringing it to the U.S. Circuit Court for the District of Missouri. http://www.nps.gov/jeff/dred_scott.html Wabillaahi Towfiiq:

nuune walaalkiis, aniga i don't feel sorry for this lady, and i tell you why? Marka horre, haddii aad tahay qof ad adag si kastaba wax ha laguugu sheegee ma aadan qaadateeyn diintaata ka tag, marka xiga yaa ku yiri Illaahay la xisaabtan. Bal sheeg meesha laguugu yiri Ilaahay ayaad la xisaabtamikartaa, ma jirto. Hal mid uun bay tahay this lady xaalkeeda, markii hore waxba ka ma jir cibaadadeeda maxaa yeelay, qof truely Islam ah waxaa soo kale kama suurtoobaan, oo iska markiiba diintiisa kama baxo. Aniga conclusion kayga waxaa weeye, this Lady, markeedii horre ayay ahayd wax xun oo "Gaala" Raac ah, marka aniga runtii hadalkeeda iguma socdo............ Wabillaahi Towfiiq:

Fadlan Walaalayaal Aqriya Sheekadaan Cajaaibka Ah. Runtii Aniga aad iyo Aad Ayaan Oga naxay Markii Aan Aqriyay. Waxaan baarayay Women's Issues on google, when i saw this story. This is the story: I was born in Jordan to a Muslim family, and was named Ruqaya after one of the prophet Muhammad's daughters. My uncle, who'd moved to Chicago, told my dad about the wonderful opportunities in the U.S., so my dad moved our family here when I was eight years old. While he was excited about providing for his family, my father worried that we'd grow up "Christian." So while my siblings and I went to a public school during the week, we attended Islamic studies on the weekends. The only friends I had were the Muslim kids who attended Islamic studies with me. As I grew older, my dad became more concerned about the possibility I'd become "Americanized." So when I turned 14, my father decided I should return to Jordan to live with my grandmother. I wasn't thrilled about living so far from my family, but when I arrived in Jordan, I loved the people, the culture, and Islam, so I was happy to stay. More than 90 percent of Muslims are of the Sunni sect—those who strictly follow the Qur'an and the Hadith (the sayings of Muhammad). Since my family was Sunni, I prayed five times a day, fasted during the month of Ramadan, read the Qur'an daily, wore the veil (covering my entire body, and showing only my hands, face, and feet), and tried to imitate the prophet Muhammad in every way. But no matter what I did for Allah, I felt I needed to do more to avoid his wrath. I tried to earn his favor so I could go to heaven. I spent three years in Jordan, but missed my family so much, I asked my dad if I could return to live with them in the U.S. Once I returned, I stopped wearing my head covering because I didn't want to look like an "oddball," but I still kept strong in my prayers and my faith. And I was content—until my father decided it was time for me to get married. Arab culture dictates men and women are not allowed to date. When a man finds a "suitable" woman, it's usually through family connections. The man and his family visit the young girl's home to meet her family. The "couple" are allowed to speak to each other, but only in the presence of both families. After several similar visits, the couple decide if they want to get married. In Islam, a woman has the right to say no, but in the culture, the family usually pressures the girl to say yes. In both the culture and religion, a woman can marry her first cousin. So when I turned 23, my dad pressured me to marry my first cousin who lives in Jordan. While I was against the marriage and certainly didn't want to spend the rest of my life married to someone I didn't love, I didn't feel I had the choice to go against my father's wishes. My father flew there ahead of me to prepare for the wedding. The rest of my family couldn't afford to fly to Jordan, so my father would be the only immediate family member at the ceremony. A week later, my elder brother took me to the airport to ensure I got on the plane. Because of tight security on international flights, my brother was unable to take me directly to my gate, so he dropped me off at the main terminal and went home. As I waited for my flight, I thought about my future. I didn't want to marry my first cousin! But if I didn't, I'd disgrace my family. In Arab culture, when a woman disgraces her family—or is even rumored to have done so—she deserves to die. I knew if I left the airport and ran away, my family would come after me to kill me for disgracing them. But the longer I thought about how miserable I'd be married to a man I didn't love or respect, the more angry I became. I've fasted for you; I've prayed five times a day to you; I've even studied the Qur'an for you, I inwardly screamed at Allah. And this is what you allow to happen?! Right then, on February 10, 1990, I stopped praying and worshiping Allah. I grabbed my luggage and escaped to the nearest hotel to hide. I didn't have much money and desperately tried to think of what to do next. I didn't have many American friends because my father wouldn't allow me to be influenced by their "Satanic ways." But I did know one American woman whom I called from the hotel. I told her briefly what happened and asked if I could stay with her for a while. She came immediately and picked me up. When the plane landed in Jordan 16 hours later without me on it, my father became furious. He called my brother and told him to find me. I stayed with my friend for a few weeks, until one day my brother showed up at her office with a gun. He told her, "I know you have my sister. Give her back before anybody gets hurt!" A coworker called the police, but my brother left before they arrived. My friend got home that night and told me it was too dangerous for me to stay with her any longer, but recommended I stay at a shelter for women suffering from domestic violence. When I arrived at the shelter, they told me I couldn't stay there either because they'd seen two men showing my photo at a nearby restaurant. They sent me to another shelter an hour away. After several weeks at that shelter, and only after I began to feel safe, did I allow myself to feel any emotions. Everything I'd bottled up burst out of me, and I sobbed as I mourned the loss of my family and my way of life. Because I had a naturalized U.S. citizenship, I joined the National Guard for the government's protection. After my training, I returned and found a job. Miraculously, I hid from my family for four years. But I missed them so much, I finally gathered my courage, contacted my mother, and met with her and my younger sister. We spent most of our time together in tears. The rest of my family had little to say to me. But slowly over time, my family and I began to make peace, and I was amazed at how they finally accepted me back. I thought, Allah didn't neglect me after all, and returned to my faith. I didn't pray five times a day or worship him the way I had in the past, but I thanked him daily and did nice things I thought would please him. In february 1998, I accepted a job for a company based in Texas. Three days after I moved, I met Robyn, who was walking her dog in front of my apartment. We started talking and became fast friends. So when she invited me to go to her church, I agreed. It's probably okay, I thought. My faith believes that Jesus was a messenger of Allah, too. I'm sure Allah won't be upset if I go to church. I enjoyed the pastor's sermon—except when he talked about Jesus. Sometimes he'd say Jesus is God, and sometimes he'd say Jesus is the Son of God. How could Jesus be both God and God's Son? But I continued to go to church with Robyn until one day the pastor said the church was supporting missionaries in Muslim countries where they don't know Jesus. I thought, Of course Muslims know Jesus. I need to set the record straight. After the service, I introduced myself to the pastor, Pete, and said, "I'm a Muslim, and I do know Jesus." I was thoroughly convinced the prophet Muhammad was the last messenger and the Qur'an was the last book sent by Allah. The Qur'an clearly states Jesus was a messenger born of a virgin mother, Mary. He performed many miracles such as bringing the dead to life, healing the sick, speaking when he was a baby, and creating a bird out of clay. Allah loved him so much that when his enemies were preparing to crucify him, he sent someone who looked like Jesus to be crucified instead. Muslims believe Jesus never died, but was raised to heaven to be protected from his enemies. Jesus, in the Qur'an, claims he never told anyone to worship him but to worship the one true God, Allah. According to Muslims, the Bible has been changed—and Christians and Jews don't really have the true books. When Allah gave Muhammad the message, Allah preserved the Qur'an and made sure no one changed it. The more I attended church, the more I wondered why Christians had different beliefs than Muslims; both the Bible and the Qur'an couldn't be right. As I wrestled with Christianity, I asked Robyn and Pete: Was Jesus crucified? Did Jesus die on the cross for our sins? Is Jesus God, or the Son of God? What is meant by the Trinity? Is the Bible really accurate? I read different books on Christianity and Islam and discovered the Bible hadn't changed; its books were accurate. Then Pete introduced me to a Bible professor, Dan, who took me through the messianic prophesies of the Old Testament and showed me how they were fulfilled in the New Testament. At that point I was able to believe Jesus was crucified for our sins. But I still wrestled with whether or not Jesus was God. In Islam, to believe in any god other than Allah is blasphemous and unforgivable. On Sunday, August 2, 1998, several months after I started to investigate Christianity, an Iranian Christian pastor named Iraj, whom I met through Pete, called and said he'd like to meet to discuss our beliefs. That evening, I visited with him and told him I believed in Jesus' crucifixion, but not in his deity. I also told him I'd studied the life of Jesus and no one in history compares to him. Iraj said, "Well, if you think Jesus is that wonderful and that he died on the cross for your sins, will you confess that before God?" I agreed, and we prayed together. That was the day I received Jesus as my Savior. After that, God's Spirit began to open my eyes to the truth of Jesus' deity. It's been almost four years since that day. My dad and elder sister refuse to speak to me. I maintain a relationship with my mom, who doesn't mention my conversion. My brother rejected me. The rest of my family tolerates my new religion. One of my deepest longings is to see my family and all Muslims accept Jesus as their Savior and to see Christians burdened for the Muslim people, especially the ones living in the U.S. I'm so grateful Jesus led me to himself. He's been there for me when I needed him—and even when I thought I didn't need him. In Islam, I had to work to earn God's approval. Now I'm free to bask in God's unconditional love! Above all, I'm amazed he loves me so much he died on the cross for me—so that now I'm a daughter of God. Inlaa Lillaahi Wa innaa Ilayhi Raajucuun: Wabillaahi Toqfiiq:

Lol Go figure

Qacqaac, were u watching the game tonight, wow, it was great game, at least to the Yankees funs. I told you the Red Soxs is gonna lose, and this time there is a 100% chance that there will be an SWEAP by the (My) Yankees to the Red Soxs. Sxb it is just a game, and not only a game but very specail game, 'cause it is an SWEAP. U know what? It will be the Yankees and eather St.Lauise or Houston, so enjoy the World Series live from the Yankees Stedium. Qacqaac................thanks for watching the game...........And the Yankees WIN the World Series............. http://sportsillustrated.cnn.com/ Go figure

Garab Tuujiye started, and i don't think it will never stop. Go figure

Madaxweynaha dowladda federaalka Soomaaliya ee lagu soo dhisay shirkii Kenya Col. C/llaahi Yuusuf Axmed oo maanta u waramayay idaacadda Shabeele ayaa wuxuu sheegay in Muqidsho ay tahay caasimadii dalka hooyo isla markaana dowalddiisu caga dhigan doonto isagoo sheegay inaysan jirin gobol kale oo ay ka degi doonaan, wuxuuna tibaaxay in reer Muqdisho ay gacan ka gesytaan nabadgelyda deegaanka maadaama caasimadu tahay muraayadii dalka hooyo. Si kastana ha ahaatee Hadalka Madaxweynaha ayaa meesha ka sareyso in dowlada la geyndoonin magaalada Baydahbo. Wabillaahi Towfiiq:

SNA-da Xuseen Ceydiid oo sheegtay haddii aanan loo magacaabin wasiirka 1-aad in uusan madaxweynuhu farriisin ka dhigan doonin. Muqdisho SNA-da uu hogaamiyo xildhibaan Xuseen Maxed Faarax Ceydiid ayaa war-cad oo ay ka soo saartay Muqdisho waxey ku sheegeen in ay ku faraxsan yihiin in madaxweynaha Soomaaliya uu ku guuleysto nin ka mid ah dadkii halganka hubeysan la galay rajiimkii Maxed Siyaad oo hogaaminayey jabhadii ugu horeysay ee SSDF ayna soo dhoweynayaan natiijadii doorashada, wuxuuna sheegay sarkaal u hadlay SNA-da in ay xaq u leeyhiin jagada wasiirka 1-aad (raisul wasaare), maadaama ay gacanta ku hayaan goobo istaraatiijo u ah dowladda cusub sida xarunta Villa Somalia & Ex. Radio Muqdisho, uuna SNA ka soo jeedo halyey caan ah oo dowladdii dalka ka talineysay 21-ka sano dalka ka saaray. Sarkaalka u hadlay isbaheysiga SNA wuxuu kaloo sheegay in haddii aanan loo magacaabin jagada wasiirka 1-aad in aysan la shaqeyn doonin dowladda cusub, isla markaana aysan ku wareejin doonin goobaha ay gacanta ku hayaan ee ay ka mid tahay xarunta Villa Somalia. Hadalkaan ka soo yeeray masuulka ayey u arkaan shacabka isbiiradii horey loogu dhigan jirey oo kale ayagoo leh ma ah in qaran lagu xiro waxaas oo kale, hadaan wax heleynina gow iyo gash malaha. SmithNWestern, i think it is Dajuvua again, you know when they start demanding positions it is back to the Square zero, i really don't know how things will get better when every clan/subClan start demanding positions.......We will see how things progress in the months to come, isha allaah. Go figure

Muxuu yahay, sidee lagu kala qaadaa, maxaana looga hortagi karaa? Cudarka Aids-ka waxa uu fara ba’an ku hayaa malaayiin qof oo dunida guudkeeda ku nool, waxaana u nafwaaya dad aan yareyn maalin walba. Cudarkan oo mashquuliyay maskaxda khubaro badan oo cilmiga sayniska ku takhasusay sidii ay xal ugu heli lahaayeen, dowlado badan iyo hay’ado samafaleedna ay geliyeen maalaayiin doolar oo lacag ah sidii loo xakameyn lahaa cudarkan dilaaga ah. Hadaba waxaa lama-huraan ah inuu qof waliba fikrad ka haysto waxa uu yahay Aids, waxa keena, heerarka uu maro bukaanka cudarkan qabaa, calaamadaha lagu garto iyo siyaabaha kala duwan ee la isugu gudbiyo feyruska keena Cudurkan. Cudurkan waxaa keena nooc ka mid fayraska oo loo yaqaan HIV (Human Immunodifeciency Virus), feyraska noocani waxa uu toos u weeraraa unugyada difaaca jirka Aadamiga, weerarkaas kadib hidda-sidaha Feyraska HIV-ga (DNA) waxa uu toos ula midoobaa hidda-sidaha qofka bukaanka (DNA of the host), waxaana dhacda in ay mideysnaadaan muddo aan yareyn inta badana lagu qiyaaso 5-10 sanadood, xilligaas oo qofka bukaanka ahi uusan muujin wax calaamado cudur ah (Assymptomatic period). Muddadan kadib waxaa dhacda inuu feyras badani ka soo tarmado hidda-sidayaashii mideysnaa, dabadeedna weeraro unugyada kale ee jirka, gaar ahaan unugyada difaaca ee loo yaqaan 'T4 cells' oo ah qeyb ka mid ah unugyaada cad-cad ee dhiigga (WBCs), hoos u dhaca ama baaba’a ku yimaada unugyada difaaca ayaa sababa inuu qofku u nugloonaado cudaro badan oo qofka caafimaadka qaba aan waxba ku aheyn sida Hargabka, Qaaxada, dhaawacyada, iwm, kuwan oo inta badan sababa dhimashada qofka cudurka Aids-ka qaba. CALAAMAADAHA LAGU GARTO BUKAHA CUDARKA AIDSKA Calaamadaha lagu arko bukaha cudurka Aids-ka qaba waxaa loo kala saaraa saddex marxaladood oo kala duwan. Calaamadaha la arko xiliga bilowga qaadida Feyraska HIV-ga (Period of Acute Infection). Muddo ku siman toddobaadyo ama ugu badnaan sanad, taasoo ka billaabaneysa xilliga u horreysa ee uu bukuhu qaado feyraska HIV-ga ayaa ah xilliga u horreeya ee qofku muujiyo calaamado cudur, waana xilliga ugu horreeya ee baaris cudurkan ku saabsan la sameyn karo, si kastaba ha ahaatee caalamadaha uu muujiyo bukuhu marka uu marxaladan joogo waxaa ka mid ah: 1. Qandho (fever) 2. Madax xanuun (headache) 3. Barar iyo xanuun ku yimaada qanjirada difaaca (lyphadenopathy) 4. Caabuq ku yimaada gudaha dhuunta (pharyngitis) 5. Murqo xanuun (myalgia) 6. Daal (fatigue) 7. Xanuun ku yimaada kala-goysyada (arthratgia) 8. Finan yar-yar oo jirka ka soo yaaca (Macular rash). Xilliga calaamad la’aanta (Assymptomatic period) Calaamadahaas aan soo sheegnay waxa ay bukaha ka muuqdaan muddo aan badneyn oo ku siman maalmo ama toddobaadyo, kadibna bukuhu waxa uu u muuqdaa qof ladan oo caafimaad qaba xataa waxaa adkaata in baaris lagu ogaado inuu qabo cudurkan iyo in kale in la isticmaalo qalab horumarsan mooyee, taasna waxaa ugu wacan hidda-sidaha Feyraska HIV-ga (DNA) iyo midda bukaha ayaa midooba, taas oo keenta inuusan feyrasku muujin taran ah, taas oo macnaheedu yahay inuusan jirin wax feyras (HIV) ah oo weerar ku haya unugyada difaaca jirka. Sidaa darteed ayuusan bukuhu muujin wax calaamado cudur ah. Maraxaladdan calaamad la’aanta ah ayaa inta badan lagu qiyaasaa in ay ku sinnaan karto 5-10 sanadood, balse ogow qofkani waxa uu awood u leeyahay inuu cudurkan gudbiyo. Calaamadaha la arko xiliga u danbeya ee cudarka (crisis stage or Aids) Muddadaa dheer ee uusan bukuhu muujineyn wax calaamado cudur ah kadib, ayuu feyraska (HIV)-gu bilaabaa inuu tarmo (replication), uuna weerero unugyada difaaca jirka, gaar ahaan kuwa loo yaqaan "T4 cells", kuwaasoo ka mid ah unugyada cad-cad ee dhiigga (WBCs), taas oo ugu dambeynta keenta inuu difaaca jirka hoos u dhaco amaba howl gabo gebi ahaanba. Marxaladan marka uu gaaro bukuhu waxaa dhib ugu filan cudur yar oo ku dhaca sida hargab, iwm, kaas oo keeni kara dhimashada bukuha, calaamadaha inta badan lagu arko dhibbanaha cudurkan qaba ayaa waxaa ka mid ah. 1. Barbaro cad-cad (finan) ka soo yaaca carabka, cirridka iyo gudaha dhabanada (oral hairy leukoplakia) 2. Miisanka qofka oo si joogta ah isu dhima (weight loss) 3. Daal badan (fatigue) 4. Dhidid habeenkii ah (Night sweats) 5. Shuban joogta ah. 6. Nabarro maqaarka sare ka soo baxa (koposis sarcoma) Inta badan qofku marka uu marxaladan joogo waxa uu nuglaanaadaa cudarrada ay keenaan Bagteeriyada , fungaska, iyo qeybaha kale ee feyras-ka, kuwaas oo inta badan soo dedejiya dhimashada bukaha. SIYAABAHA LA ISUGU GUDBIYO FEYRASKA (HIV) EE SABABA CUDURKA AIDS-KA Feyraska HIV-ga waxaa la isugu gudbin karaa siyaabo fara badan sida: 1. Galmo lala sameeyo qof qaba cudurka Aids-ka. 2. Hooyo cudurka qabtaana waxa ay u gudbin kartaa ilmaha ay uurkiisa yeelato, kaas oo ku dhasha cudurkan laayaanka ah. 3. Dhiigga laga soo qaaday qof cudurka qaba oo lagu shubo qof kale ama la taabsiiyo nabar ama dhaawac jirkiisa ka mid ah. 4. Makiinad, qalabka qalliinka, iyo qalabka loo adeegsado ilkaha oo loogu adeegay qof cudurka Aids-ka qaba, qalabkaas oo loo adeegsado qof aan qabin fayruska. 5. Waxaa kale oo cudurkan la isugu gudbin karaa feyraska HIV-ga, caanaha, candhuufta, iyo dheecaanada kale ee jirka qofka Aids-ka qaba. KA-HORTAGGA, XAKAMEYNTA IYO DAAWEYNTA CUDURKA AIDS-KA. Ka hortagga iyo xakameynta faafidda cudurkan ayaa ah mid sahlan haddii aragti islaami ah lagu fiirsho, noqon kartana mid aan sahlanayn haddii dhaqanka reer galbeedka loo fiiriyo, sababtuna waxay tahay faafidda cudurka AIDS-ka ayaa ah mid ku salaysan gogol-dhaaf (sino) iyo anshax-xumo (fuxshi) inta badan, dadka uu ku dhaco ayaa intooda badani yihiin ragga-ragga u taga (khaniisiin) iyo dumarka iyo ragga gogol-dhaafka sameeya. Ka-hortagga cudurkan ayaa qoloba si u aragtaa, tusaale ahaan Reer Galbeedka ayaa aaminsan ku-barbaarinta iyo baridda carruurta qaababka galmada (Sexual education) iyo isticmaalka cinjirada (condoms) inay tahay qaabka ugu wanaagsan ee cudurkaan looga hortegi karo, balse waxaa la oran karaa waxay ka taliyeen oo kaliya faafiddiisa, waayo fayraska (HIV)ayaa ah mid laysugu gudbin karo candhuufta iyo dhunkashada . Si kastaba xaaladdu ha ahaatee siyaabaha ugu wanaagsan ee cudurkan looga hortegi karo ayaa ah 1) Qofka oo ku ekaada gurigiisa xalaasha ah. 2) Wacyi-gelin dadka lagu wacyi geliyo waxa uu yahay cudurkani. 3) Dhiigagga la deeqo oo baaris lagu sameeyo intaan qofka kale lagu shubin. 4) Sirinjiga qof lagu duro inaan qof kale loo isticmaalin. Dhanka kale, haddii aan ka eegno ma jirto illaa hadda wax tallaal ah oo cudurka AIDS-ka looga hortegi karo, taasna waxaa ugu wacan borotiinada loo yaqaan (antigens) ee ku dahaaran fayraska HIV-ga ee uu ku weeraro unugyada difaaca jirka ayaa ah kuwa isbeddelid badan, waxaana la arkaa qof kaliya in laga helo boqollaal fayraska HIV-ga ah oo leh borotiinadaas oo kala duwan. Wuxuu qofku is weydiin kara maxay tahay xiriirka ka dhexeyn kara tallaalka (vaccine) iyo borotiinadaan (antigens)? Tallaalka ayaa ah jeermis (Bacteria ama Virus) la dilay ama awooddiisii cudur-keenid la wiiqay amaba borotiinada (antigens) ku dheehan jeermiska mid ka mid ah, kadibna lagu duro ama afka laga siiyo qof caafimaad qaba si uu unugyada difaaca jirkiisa uu cariyo si ay isaga difaaci lahaayeen weerar kaga yimaada jeermiska tallaalkan laga samayay. Mar haddii uu fayraska HIV-da uu yahay mid is beddelid badan waxaan suuragal ahayn in loo helo tallaal rasmi ah. Waxaa iyana dhibaata badani ka taagan tahay sidii daawo loogu heli lahaa bukaha cudurkan qaba, maxaa yeelay daawooyinka illaa hadda la soo saaray ayaa noqday kuwa aan waxtar badan lahayn, balse dhibaataba u geysta hidda-sidayaasha dhibbanaha (genome of the patient). Si kastaba ha ahaatee, cudurka AIDS-ka ayaa caalamku heegan ugu jireeen illaa iyo siddeetamaadkii sidii ay xal ugu heli lahaayeen, illaa iyo haddana wax xal ah looma hayo daawayntiisa iyo ka-hortaggiisa midnaba. Qoraalkaygan ayaan waxaan doorbiday inaan ku soo gabagabeeyo sida uu islaamku u arko cudurkan AIDS-ka . ISLAAMKA IYO CUDURKA AIDS-ka Diinta islaamka ayaa si wanaagsan uga hadashay dhinacyada nolosha aadanaha oo dhan, iyada ayaana ah dastuurka casri walbaba la jaan-qaadi karta. Xadiis saxiix ah oo ka sugnaaday Nabiga (SCW) ayaa macnihiisu yahay (SINADA IYO FAAXISHADU KUMA FAAFTO UMMAD HADDII AY KU FAAFTANA RABI WUXUU KU IBTILAYAA CUDURO AYSAN AABAYAASHOOD HORAY U AQOON). Xadiiskan ayaa ah mid ka turjumaaya xaaladda aynu maantay joogno. Haddaba cudurka AIDS-ku miyuusan ahayn mid ka yimi gogol-dhaaf (sino) iyo anshax-xumo (fuxshi) la sameeyay? Miyeysan dalal badan oo dunida ka mid ahi u ololaynayn inay raggu ragga guursan karaan, dumarkuna dumarka guursan karaan? Saynis ahaan iyo islaaami ahaan markaanu ku fiirinnay cudurkan AIDS-ka ah waxaa inoo caddaatay ibtilo uu Ilaahay aadanaha ku ibtileeyay kadib markii ay marin-habaabeen, daawadiisa rasmiga ah ayaana ah dastuurka Rabbi soo dejiyay (Quraanka iyo Sunnaha) oo sida uu yahay loogu dhaqmo

Qacqaac saaxiib waan kuu jeedaa Qaraar aa ku haayo "thank god they didn't get Vladimir Guerrero" Yeah when the cheap Canadians couldn't affort his salary they send to the Anaham, who obviously are not in the Playoffs now. Unlike other owners, the Yankees are owned by a man who can buy any player he wants, and is willing to pay a lot of money on his ballclub. His Yankees are very successful team unlike the Damn Red Soxs, who are adapted loosing to the Successful Yankees team every year. so please bro, don't get too excited this year or years to come for the Red Soxs, 'cause evey year is gonna be the same..........Lol P.S. I don't have a crush on anyone in that team. Go figure

One day a father and his son went for a walk to have a quality father-son time. Son: Dad,dad, why is my sister's name walking horse? Dad: Your mother and I were on a walking horse when she was conceived. Son: Oh. Dad, dad, whys is my brother's name runing water? Dad: your mother and I were under a waterfall when he was conceived. Son: oh. Dad, dad.. Dad: shut up broken condom why do you ask too many questions Go figure.

Sida la sheego waxaa la yidhaahdaa kacbada waxaa dhisay malaa'ig ama Nebi Aadam laakiin Qur'aanka iyo axaaddiista midna kama hadlin arrinkaas, sidaa darteed waxaa xaqiiqo ah oo Qur'aanka iyo axaaaddiistuba sheegeen in Nabi Ibraahiim iyo wiilkiisa Nabi Ismaaciil ay dhiseen. Waqtigii qureysheed, Nebiga oo 35 sano jira ah ayey qureysh waxay dheheen kacbadii maaddaama ay duugowday waa in aan dhisnaa oo aan maal u ururinaa, waxayna isku dhaarsadeen in aysan kacbada ku dhisin illaa wax xalaal ah maahane iyo in aysan gelin naag saaniyad ah xoolaheeda iyo xoolo Riba ah iyo wax qof bani aadam ah laga dulmiyey. Nimankii qureysheed markii ay kacbada dhisaayeen waxaa ka go'ay xoolihii xalaasha ahaa ee ay haysteen sidaa daraaddeed waa ay ka soo soka mariyeen kacbada dhismihii Nabi Ibraahim labada tiir ee Shaam xigay. Markii ay dhismihii dhammeeyeen ayey isku khilaafeen ciddii xajarul-aswadka booskiisii dhigi lahayd maxaa yeelay qabiil walba wuxuu rabay inuu isagu magaca qaato. Markuu arrinku qir iyo qir daadhey ayey waxay go'aansadeen qofka ugu horreeya ee albaabkaas ka soo galaa inuu kala saaro. Nasiib wanaag qofkii ugu horreeyey ee albaabkii ka soo glay wuxuu noqday Nabiga SCW markaas bay ku farxeen oo waxay dheheen waa Max'ed Aammiin kulligayo raalli baan ka nahay. Arrinkii bay Nagiba SCW u sheegeen markaas buu wuxu yir: "ii keena go", markii go'ii loo keenay buu yiri: "qabiil walba nin ha keeno" markii qabiil kasta nin keenay ayuu dhagaxii go'ii ku dhex riday nin walbana uu dhinac qabtay, markii meeshii la gaarsiyeyna intuu kor u qaaday ayuu saaray. Arrintaan oo kale meelaha ay qureyshtu ku dhaantey dad badan oo maanta islaam u nasab sheeganaya maxaa yeelay qureyshi waxay garatay in cibaadada Alle iyo beytkiisa aan lagu dhisin xoolo xaaraam ah laakiin in badan oo muslimiin ahi waxaa laga yaabaa ineysan taas fahmin oo cibaadada ilaahay ay xaaraam u adeegsadaan, wax badan oo khayr ahna ay xaaraam geliyaan sida masaajiddada iwm. Sidoo kale Ilaah way rumeysnaayeen, sida marka la yidhaahdo yaa abuuray cirka iyo dhulka, idinkana yaa idin irsaaqa, roobkana yaa keena waxay dhihi jireen "Allaah". Asnaamtana waa ay ogaayeen in aysan Ilaahyo ahayn laakiin waxay u sameeyeen suurado dad wanwanaagsan sida Nabi Ibraahiim iyo Nabi Ismaciil waxayna dhihi jireen Ilaah baannu ugu dhowaaneynaa, sida maantaba dadka u yiraahdaan awliyada Ilaah baannu ugu dhawaaneynaa. Sidoo kale markay ku safraan badda oo dhibi ku timaaddo Ilaahay ayey baryi jireen, laakiin maanta dad muslimiin sheeganaya ayaa hadday dhibi ku timaaddo awliyada keliya baryaya ama Ilaah iyo awliyada amaba Ilaah iyo Nabiga SCW. Wabillaahi Towfiiq:

Lol Go figure

Assalaama Calaykum sister. "if this is in fact true then would the presentations one gives in their classes be haraam too??" Good question sis, No i don't think it is haraam, because you are not doing something that Allaah forbid. You are addressing a problem, and Allaah didnot say don't address or talk about a problems. One thing that you must do is to tell people what is wrong and what is right, and if u are just telling our young kids to stay away things that they should stay away from, Allaah will reward you on that. Sister i don't see any wrong that you are doing, please keep doing what u are doing, and Allaah will reward you one day. Wabillaahi Towfiiq:

Yep, the addiction is matual as u said walaalkiis, Go figure

J11 sxb adiga waxaan filayaa had iyo jeer computerka horfadhidaa miyaa, your respond was very fast............just kidding.........waa kululaysi intaa......i know ur feeling very hungary...cannot waite untill afur time comes.Lol Just kidding man sorry....No heart feelingsssssssss sxb..........Thanks though... Go figure

Wow, thanks, i went to the site and i found a lot of information, and thanks again it was helpful. Jizaakallaahi Qayr: Wabillaahi Towfiiq

Wow, horta wadalka waa u baahanyahay in dib loo dhiso, balse wax walba wax aa ka horreeya, marka horre waa in lahelaa Nabad, markaa kadib ayaa dib u dhis suurtagal noqonkaraa. Waan u baahannahay dad inoo dhisa wadankeena marka Ilaahay ha'inooga soo qaado dadka damacsan in ay dalkeena wax u qabtaan Aamiin. Wabillaahi Towfiiq:

J11 saaxiib waad mahadsantay 100%. Thnkz........ Wabillaahi Towfiiq

Waraa MMA ishaa karidi, Wayba u egyihiin Garab iyo caruurtiisa kuwaan . Garab Tuujiye sidii u marmaroojinaayay "Fiilafeerada" farihiyaa madmadoobaaday qarqarooftay ad adkaaday, hadda waxaa sameeyaa makase Lotion aa habeenkii iyo maalintii marihaa sidii uu jiljileec ogadhigo, sxb ha isku daalin gacmahaas jiljileec ma noqohaayaan, mar horre aa ad kaadeen, ee lagacta ha isaga qasaarinin Lotion, unless u gonna order "Specail" Lotion made only by for ur hands sxb, but is gonna cost u a lot. Go figure

I also pledge myself to the Blue Flag Revolution, nuune Add me to the Medical/International Relations crews, 'cause I'm double majoring/ minoring in Leadership. Wabillaahi Towfiiq:

Garab Tuujiye, waraa halagaa Tuujiyee Ramadaanka ka xishood ee jooji foorjada ok............ Go figure

Batters. U mean the Red Soxs batters.......wow, waite until we (Yankees) beat the crab out of them. They never learned every year it is gonna be like this for them........Lol Go figure