I hope u r not talking to me............

Jacaylbaro inyahow waxaad u baahan tahay inaad iska calisid raula waayo fara kulul bay kuugu haysaa oo wax walba oo aad tiraahdo Jawaab Qalafsan bay ka bixisaa. Kolka adna waa inaad fara kulul ku qabataa inyahow...... jEcliyAaaaaaa:..............

Nafta for a second I thought u said "wardrobe Multifunction" War heedhe inanta daa hakaa xiratee " Dirac iyo Guntiino " ( waan kuu dirsan lahaa balse ma xiran aqaan ) make sure in badan inaad soo iibsato Go figure:.............

waite a minute waite a minute, since when are u guys get the permission do/say such and such :confused: :confused: war annagaa yaab aragnay, waa maxay sidatan ragaan diyaarka wada ah waa maxay :confused: Heedhe tartiib sada hablahan ma garanaysaan wax u qarsane................. Go figure:...............

Heedhe sheekadu ma waxay maraysaa Public iyo Private ok, bal inoo wada haatan sheekada........ Annagaa Yaab Aragnay:.........

I'm considering of doing study abroad but I can't dicise what county or continant to choose, though I'm thinking about Nairobi,Kenya....insha Allaah.. Good Q and topic;...... Go figure:......

Alle_U baahne waan la dhacay gabaygaaga "Quruxda" badnaa aamiin Allaah Ha ina siiyo wanaag dhammaantii...... Wabillaah:......

well, diyaar garow waxaa laga yaabaa inay ku tiraahdo inan baa kuu hayaa Alalaas; bay Wiilo ku dhufatay, "Gacaltooyo Aan U qabnaa Waa Guurihaynaa".............. jEcliyAaaaaaaaa:........

Haye maxaa la sheegay :confused:

U Must have seen so many Somali people converted to Christianity,,,,,,,,Acuudu Billaah,,,,,aniga way ii dhiman tahay taa dear...... Wabilaahi Towfiiq:......

All_Ubaahne waxaan filayaa in Simply_the best ay wax meel kuugu ogatahay, balse ay rabto inay ogaato in aad "Qualify" ku tahay shuruudahaas oo dhan......... Go figure:......

U are welcome............ Bismilaah:.........

Exploring the,,,___________,,I don't want to give away...but somewhere...... Meel halkaan Af-soomaaliga Englishka lagu turjumay haddii aad aragto sida aad u qoslayso ilkaha baa kaa dhamaan.......... Go figure:.........

Garab Tuujiye ur one person aan soo wacayno haddii wax soo kordhaan dear so don't worry u will at the "Sabta"........... Go figure:...........

Caveman no need to wonder! just post ur pinion on this topic............ Go figure:.............

Maxay raula :confused: Maxay :confused: jEcliyaaaaaaaaaa:..........

Cajaa'ib raulay meesha aad ku duqowday bal ani xagee jooyaa! :rolleyes: Yaab Weeye........ Go figure:................

Oooooh dear me too. I love to see you Simply_the Best. Just tell me where u are I will come Thank you sooooooooooo Muuuuuuuuuuuuuchhhhhhh:....

I like to share this Article with people: Conditions of Marriage Careful consideration of the Qur'anic injunctions and the traditions of the Prophet (peace be upon him) clearly show that marriage is compulsory (wajib) for a man who has the means to easily pay the mahr (dowry) and to support a wife and children, and is healthy, and fears that if does not marry, he may be tempted to commit fornication (zina). It is also compulsory for a woman who has no other means of maintaining herself and who fears that her sexual urge may push her into fornication. But even for a person who has a strong will to control his sexual desire, who has no wish to have children, and who feels that marriage will keep him away from his devotion to Allah, it is commendable (mandub). However, according to the Maliki school, under certain conditions it is obligatory (fard) for a Muslim to marry even if he is not in a position to earn his living: If he fears that by not marrying he will commit fornication (zina). If he is unable to fast to control his passions or his fasting does not help him to refrain from zina. Even if he is unable to find a slave girl or a destitute girl to marry. However some jurists suggest that if a man cannot procure a lawful livelihood, he must not marry because if he marries without any hope of getting lawful bread, he may commit theft, and in order to avoid one evil (his passions) he may become the victim of another (theft). The Hanafi school considers marriage as obligatory (fard) for a man: If he is sure that he will commit zina if he does not marry. If he cannot fast to control his passions or even if he can fast, his fast does not help him to control his passion. If he cannot get a slave-girl to marry. If he is able to pay the dowry (mahr) and to earn a lawful livelihood. Marriage is forbidden (haram) to a man, according to the Hanafi school, if he does not possess the means to maintain his wife and children or if he suffers from an illness, serious enough to affect his wife and progeny. It is not desirable (makruh) for a man who possesses no sexual desire at all or who has no love for children or who is sure to be slackened in his religious obligations as a result of marriage.In a beautiful tradition the Prophet (peace be upon him) has given the most important point that should weigh with every Muslim in selecting his bride: "Whoever marries a woman solely for her power and position, Allah will only increase him in humiliation. Whoever marries a woman solely for her wealth, Allah will only increase him in poverty. Whoever marries a woman because of her beauty, Allah will only increase him in ugliness. But whoever marries a woman in order that he may restrain his eyes, observe cautiousness, and treat his relations kindly, Allah puts a blessing in her for him and in him for her." In order that problems should not arise after marriage the Prophet (peace be upon him) recommended that, in the selection of his bride, a man should see her before betrothal lest blindness of choice or an error of judgment should defeat the very purpose of marriage. But this "seeing" is not to be taken as a substitute for the "courtship" of the West. The man should not gaze passionately at his bride-to-be, but only have a critical look at her face and hands to acquaint himself with her personality and beauty. However, if a man so desires, he may appoint a woman to go and interview the proposed bride, so that she may fully describe the type of girl she is. Since believing men and women are referred to in the Qur'an, a woman also has the right to look at her potential husband.The special permission for men and women to see each other with a view to matrimony does not contravene the code of conduct for believing men and women to lower their gaze and be modest which is laid down in the Holy Qur'an. Wabillaahi Towfiiq:.

Alla dadku dhib jeclaa! :rolleyes: Go figure:...........

Allaah baa Sharaf iyo ciso Leh marka hore: Abaayo haddii aad intaa tiri hadalba ma jiro that is it. I mean aniga intaabaa dhinac ii Tuurta waan ku farax sanahay hadalkaaga Qiimaha iyo Wanaaga leh dear always and forever. THANK YOU! Wabillaahi Towfiiq:

Abaayo thanks for sharing that with us. Sida Xadiithku sheegayba, dad baa waligood Allaah caabuda oo sameeya wax walba oo wanaag ah markaasaa kolka ay dhiman rabaan baa Kitaabkooda Laga siiyaa dhanka Bidix kolkaa bay durba Diinta ka baxaan oo gaaloobaan (Inaa Illaah) marka abaayo waa la arki dad badan, balse annagu waxaan Allaah Ka baryaynaa inuu naga dhigin Kuwaa Aamiin. Wabillaah Towfiiq:..........

Marka hore Mahadi Waxay U sugnaatay Allaha Raxmaanka Ah. Marka Xigana Dhammaantiin Intiina Aan halkan U bartay Magacyadiinna Qoraal Laguma Soo Koobi Karo. Allaah Qayr Iyo Xasanaad Ha idin Wada Siiyo. Runtii Waa Xaq Dhimashadu oo Kuligayn Waan Dhimanaynaa Balse Allaah Waxaan Ka Rajaynaynaa Inuu Jannatul Firdowsa Naga Waraabiyo Aamiin Aamiin. Waxaan Had iyo Jeer Ku Mahadiyaa Allaah waad ogtihiin Wadamadan aynu wada joogno waa meel Fasahaadku ku badan yahay waliba ugu sii daran Qof dhalinyara ah oo Waliba Waalid aan u joogin marka waxaan Allaah ka baryaa Anigoo Muslinimadaydii aan La imid Haysta inuu Dhulkaygii Igu Celiyo. Aamiin Aamiin Aamiin Dhammaanteen. I can't tell u how much I appreciate all ur kindness, Oh I feel so Home thanks......... Wabillaahi Towfiiq:......

I don't think he serious, :mad: may be...... UR WELCOME Nafta.........

Bal Eeg This Article: Why young Somalis need to learn this language By Mohamed Mukhtar Ibrahim Before a word is written on the following subject matter, let me put it straight right from the outset that it may seem utter irony to discuss why the Somali language is important while using another language to deliver the discussion. There is a simple explanation. The essence of this article requires the engagement of young Somalis who grow up where the Somali language is not the leading language. Furthermore , the title includes ‘this language’ instead of ‘their mother tongue’. But what is the mother tongue for the Somali children who do not speak the Somali language? First language or native language is the language that a child learns from his family. Again if a child is not able to speak the language that his family speaks but able to speak the language of the country his family resides in, what is his native language? Over a decade of civil war throughout Somalia led to sweeping wave of migration and like any other uprooted community, Somalis, especially those in the developed countries, are facing one big challenge, the assimilation process. This process is fraught with many challenges. Apart from anything else, parents wish for their children to adopt the host society while retaining their culture and values, and the Somalia language is the focal point of the challenge. Most of the old generation have the highest esteem and reverence for the Somali language but the young generation score it differently, as they find it difficult to maintain a foreign language which is not the main language spoken in their adopted society. For instance , the summer of 2003, my house looked as if it was the European headquarter rather than a house occupied by Somalis. We had British Somali, Swedish Somali and Dutch Somali children who could not talk to each other because there was no common denominator language, so the parents had to render all the translation services. This perceptibly indicates the old adage, Somalia is one of the most ethnically homogenous countries in Africa, is in a big contention. This leads us to examine why young people who grow up outside Somalia need to learn the Somali language. Role . It is patently obvious that the Somali language is not a dominant language in Europe or America but it has a bigger role in different parts of the world. Dr Mohamed H Rabi hymned the role of the Somali language “It is one of the official languages in Djibouti Republic, Ethiopia, Kenya, and Somalia, about 20 million speakers. Most of the education systems of these countries teach it either as a subject or use it as a medium of instruction or both. There are over 20 radio and TV stations that broadcast some of their programs in Somali around the world. Because of the refugees there, several European countries teach the language to Somali children. Few universities such SOAS, Swedish Academy in Uppsala and Rome University are active in specialized studies about the language.†Value . What makes you a true Somali is your ability to speak the Somali language as it connects you to your culture and heritage. What's more, it enables you to understand your history and identity. On the whole, Somalis are considered oral society where their history, culture, and tradition use speech facilities to pass from one generation to the next. Consequently, anyone who is unable to speak the language naturally remains excluded to log on this rich culture. Bond . The language generally creates a sense of security and trust. For instance, the moment a person walks in an office and meets someone who speaks Somali, the visitor feels safe and reassured. Sometimes, it even fosters a distant relationship. A nine-year-old girl from Hammersmith, London, told her friends “I feel good when I speak to my grandma who is in Somalia . I also feel closer to her than my mum.†The close relationship between the girl and her grandmother could not have flourished if the girl was not bilingual. Likewise , Somalis prefer to marry someone from the community and if you cannot communicate with your in-laws, it would be hard to form relationships. When a person who does not share physical traits with the majority of Somalis speaks the language, it automatically creates a unique aura of excitement and implants a bond between the concerned parties. Occasionally, it may even leave you dumbfounded when you realise your tittle-tattle is not a secret anymore because of the present of people who know the Somali language. Advantage . Bilingualism can increase opportunities and choices. However, some argue that it is confusing for a child to be taught more than one language during early childhood. But the Linguistic Society of America says, “ There is no evidence to suggest that it's any harder for a child to acquire two languages than it is for the child to acquire one language. As long as people are regularly speaking with the child in both languages, the child will acquire them both easily. A child doesn't have to be exceptional or have any special language ability to become bilingual; as long as the child is exposed to two languages throughout early child- hood, he or she will acquire them both.†In actual fact , people who are bilingual have an advantage. According to the BBC, some of the advantages are: communication with the whole family and community, access to two cultures, security in identity, tolerance of other languages and cultures, third languages easier and employment advantages. Furthermore, t he bilingual brain develops more densely, giving it an advantage in various abilities and skills such as better at IQ tests, thinking creatively and reading. After all , if you want a sharper edge your command of the Somali language can help you a great deal. The Country Studies/Area Handbook Series says “facility with language is highly valued in Somali society; the capability of a suitor, a warrior, or a political or religious leader is judged in part by his verbal adroitness. In such a society, oral poetry becomes an art, and one's ability to compose verse in one or more of its several forms enhances one's status.†Therefore, if you can start learning one or more Somali proverbs today your future mother-in-law may consider you one day that you were Somali after all and not ‘ajnabi’ a foreigner. Finally , parents need to appreciate the culture and traditions that were once attuned in Somalia will have to be reworked because the forces and influences of the host society where the children are growing are much stronger. Mohamed Mukhtar Ibrahim London, UK Wabillaahi Towfiiq:..........