Ok anigu su'aasha aan qabo waxay tahay maxaan oga baahan nahay ciidamo shisheeye? Kolba haddii Qabqablayaashii oo dhan ay dowladda taageersanyihiin qaarkoodna ay dowladda ku jiraan. Runtii waa arin la'yaab leh sababta ragaan ku qasbaysa inay codsadaan ciidamo shisheeye. Mise ujeeda waxay leeyihiin inay kolkii ciidamo yimaadaan oo hubka laga dhigo dadka hubka heysta inay si xoog ah isku dayaan inay ku maamulaan dalka. If that is the case then waxaan sugnaa waa dagaal cusub iyo waliba dhib kii hore ka badan.

Are you planning to buy a house? Yeah Im planning to buy a Villa in my OWN country where Im free, free from everything, with no Canshuur and no RIBA at all. Tell me why would I want to buy a house here, they cant stand me living here in their country let alone wanting me to buy a house. But most importantly I cant stand staying here anymore, I came here on one reason alone and that was to get education, and now that Im three semisters to go Im planning leave as soon as i can period. Wabillaah:.......

This is something I found but this very long article, I think its worth to look at. check this out. http://en.wikipedia.org/wiki/History_of_Somalia#Early_History

QL sxb I really like this article that you posted it, very good one indeed.

Signs of weak imaan: =================== 1)Committing sins and not feeling any guilt. 2)Having a hard heart and no desire to read the Quran. 3)Feeling too lazy to do good deeds, e.g. being late for salat 4)Neglecting the Sunnah. 5)Having mood swings, for instance being upset about petty things and bothered and irritated most of the time. 6)Not feeling anything when hearing verses from the Quran, for example when Allah warns us of punishments and His promise of glad tidings. 7)Finding difficulty in remembering Allah and making dhikr. 8)Not feeling bad when things are done against the Shariah. 9)Desiring status and wealth. 10)Being mean and miserly, i.e. not wanting to part with wealth. 11)Ordering others to do good deeds when not practising them ourselves. 12)Feeling pleased when things are not progressing for others. 13)Being concerned with whether something is haram or halal only; and not avoiding makroo (not recommended) things. 14)Making fun of people who do simple good deeds, like cleaning the mosque. 15)Not feeling concerned about the situation of Muslims. 16)Not feeling the responsibility to do something to promote Islam. 17)Being unable to deal with calamities, for instance crying and yelling in funerals. 18)Liking to argue just for the sake of arguing without any proof. 19)Becoming engrossed and very involved with dunya, worldly things, i.e. feeling bad only when losing something in terms of material wealth. 20)Becoming engrossed and obsessive about ourselves. LISTED BELOW ARE WAYS TO INCREASE OUR IMAAN: ========================================================= Recite and ponder on the meanings of the Quran. Tranquility then descends and our hearts become soft. To get optimum benefit, remind yourself that Allah is speaking to you. People are described in different categories in the Quran; think of which one you find yourself in. Realize the greatness of Allah. Everything is under His control. There are signs in everything we see that points us to His greatness. Everything happens according to His permission. Allah keeps track and looks after everything, even a black ant on a black rock on a black moonless night. Make an effort to gain knowledge, for at least the basic things in daily life e.g. how to make wudu properly. Know the meanings behind Allah's names and attributes. People who have taqwa are those who have knowledge. Attend gatherings where Allah is remembered. In such gatherings we are surrounded by angels. We have to increase our good deeds. One good deed leads to another good deed. Allah will make the way easy for someone who gives charity and also make it easy for him or her to do good deeds. Good deeds must be done continuously, not in spurts. We must fear the miserable end to our lives; the remembrance of death is the destroyer of pleasures. Remember the different levels of akhirah, for instance when we are put in our graves, when we are judged, whether we will be in paradise or hell. Make dua, realize that we need Allah. Be humble. Don't covet material things in this life. Our love for Subhana Wa Ta'Ala must be shown in actions. We must hope Allah will accept our prayers, and be in constant fear that we do wrong. At night before going to sleep, we must think about what good we did during that day. Realize the effects of sins and disobedience- one's imaan is increased with good deeds and our imaan is decreased by bad deeds. Everything that happens is because Allah wanted it. When calamity befalls us- it is also from Allah. It is a direct result of our disobedience to Allah. Wabillaah:...........

QL I totally agree with we need to look at this as a learning process instead of talking about the current political situation and messing up the original purpose of the topic.

Bilan macaanto waan kuugu raacsanahay in markii horre Soomaalida ay si xun ula dhaqmi jireen Dumarka laakiin haddana maahan in Soomaali oo dhan sidaa Dumarku ula dhaqmi jireen. Waxaan jeclaanlahaa inaan wax yar ka iraahdo Soomaalida ku dhaqan Gobolka aan daganahay iyo qaabka guurka iyo waliba sida fudud ee had iyo jeer guurku u bur buro, balse hadda xoogaa baan yara mashquulsanahay balse I'll get back to it insha Allaah. Wabillaah:...........

Maxuu rabaa waaye su'aashu first?

J'baro runtii aad iyo aad baan oga helay waadna ku mahadsantahay, haddii aad hesho heesana pls ii soo qoray.

Yaas is Gaaray horta

Look people why are we talking about this girl whatever her name is. Allaah is Qani and He does not need one ignorant girl who obviously trade her religion with (Diinaar) money. One thing I can say is Allaah waa Qafuuru Rahiim marka Allaah ha Hanuuniyo period. Wabillaah:............

Marka horre dhammaantiin waad mahadsantiin marka xegana waan qaatay jagada aad rabtaa inaad ii magacaabtaan (I Sound like a typical Somali Politician huh ) Oo marka loo dhiibo jaga yar Cirka iyo dhulka la waynaado. Well anyway waan qaatay waana ku faraxsanahay Hadda waxaaba i haysa inaan ka hadlo wax yaabaha keena ama bur buriya xiriirka iyo guurka Soomaaliyeed Mahadsanidiin:......

The Somali History The plight of the Agro-pastoral Society of Somalia. By Mohamed Haji Mukhtar PhD Savannah State University, GA, USA. Despite advances in modern communication and the proliferation of information, there remain areas of the world about which little is known. One such place is Somalia. The informed public is aware of a political 'meltdown' and consequent chaos there, but few comprehend the causes of this tragic crisis. Unless and until there is greater understanding of the basic issue involved, Somalia will continue to suffer mayhem and chronic disorder. This Article assesses some of the factors involved in the current civil war in Somlia, especially as they pertain to the to the inter-riverine region of south. Particular emphasis is placed on the Digil/Mirifle clans in that region In contrast to the single causes analysis that attributes all to Siad Barre's dictatorship, which is adopted by nearly every Somali scholar and politician, the article investigates the social causes of the worst civil war in the modern history of the country. The single causes analyses is inadequate because it is not so much scientific as ideological, and represents the desire of nomadic groups to impose cultural and political hegemony on the settled agro-pastor list groups in and around the inter-riverine region in the south. The basic tenet of this hegemonic ambition is an invented homogeneity which presents Somalia as one of the few culturally homogeneous countries in Africa, if not the world. The Somalia people are said to have a single language and to share a mono-cultural. In fact, Somalia has always been divided into southern agro-pastoral clans and northern nomadic clans, which have distinctively different cultural, linguistic, and social structures. The mono-cultural about which most students of Somalia speak is extrapolated mainly from study of the northern part of the country, where most of the research into Somali culture was undertaken. The assumptions and extrapolations of these northern-based studies were later applied to other parts of the country without any scientific basis. The myth of Somali homogeneity played a major role in the rise of nomadic clans to political predominance, and the appropriation of resources from the less warlike and Intensely religious agro-pastoral groups in and around the inter-riverine region. A major factor in the Somali conflict is the struggle among clans for control of limited and increasingly scare resources, especially land and water. More specifically, it is a violent competition between the (Q Name) and (Q Name) clan families for political and economic dominance of the inter-riverine region.

As you all inspirred me to learn more about the History of Somalia I have been searching books and on the net about Somali History and so far this is what I found. The struggle for independence Era: 1920-1960 Modern political organization in the inter-riverine area has it origins in a Philanthropic movement that appeared in the in the 1920s under the name of al-jam'iyyah al- khayriyah al-wataniyah (the National Benevolent Organization). In 1947, the Jam'iyyah was transformed into a political party, Hizbia Dighil-Mirifle (HDM)(Dighil Mirifle party). By 157, it had changed its name to Hisbia Dastur Mustaqbil al- Somal (HDM) (Somali Independent Constitutional Party). For more than 20 years (1947-19680, especially before independence in 1960, HDMS was the true opposition party in the country, given the fact that the dominant nationalist movement, the Somali youth league, worked closely with British Military Administration in the 194s and later with Italian Trusteeship authorities in the 1950s. During this period, it raised several important issues for Somali political development, including the necessity of undertaking a census of the Somali population as a basic step toward to democratic government, and demanded the adoption of a federal system of government as the only way of creating a harmonious Somali state. The HDMS call for decentralization and a federal system of government was motivated by fear, later justified, that the powerful nomadic Clans would dominate the Somali state. The Somali Youth League rejected a Proposed census in 1956, because of fear in might show the Dighil and Mirifle population outnumbered the (Q Name) who claim to be the largest clan in the country. Indeed, Somalia has never carried out a proper census of its population. The HDMS was clearly disenchanted in 1956, when the victorious Somali Youth League formed the first Somali cabinet consisting of three (Q Name)(including the prime mister), two (Name) and one (Name) . Though twenty of the sixty elected members of the legislative assembly were Reewin they received not one ministerial portfolio. The HDMS therefore had no choice but to call for decentralization. In fact, the party Boycotted the general elections of 1959 By Mohamed Haji Mukhtar

Lol@raula

Saudi surgeons remove toothbrush after 22 years in patient's stomach Tue Jan 18,12:08 PM ET Offbeat - AFP RIYADH (AFP) - A Saudi medical team reportedly removed a toothbrush from the stomach of a man who had swallowed it 22 years ago. According to the official SPA news agency, the toothbrush caused the 70-year-old patient no ill effects until a few days before he was operated on, said Dr Abdulrahman al-Zahrani, the head of the team at King Abdul Aziz Specialist Hospital in the western town of Taif. The operation was successful, Zahrani added. What a Bizarre story this is :rolleyes:

Welcome to the SOL known as Hoyga Walaalaha Nomads my name is Wiilo aka ina Banooni Baqtiijiso . I think we can use a peacemaker right at this moment. And I look forward to see ur views towards peace. Go figure:.............

Muad thanks walaalkiis waan fiirin nayaa insha allaah.

Dhammaan Nomads waxaan idinka Codsanayaa Inaad soo Qortaan Heeso Wadani ah. Aad iyo aad ayaan oga helaa Fadlan Haddii aad Heyso ii soo Qor, waxaan Heysaataa Kuwo ay Qaadeen Maxamed Saleebaan Iyo Hibo iyo Hobodo kale balse waxaan rabaa kuwo Kale sida kuwii wadanka lagu Amaani Jiray. Waad Mahadsantihiin:......

Its Wiilo just observing what u guys wrote so far, very good keep coming

Abwaan walaalkiis aniga waan la socday markii la bilaabay this thread runtiina inaan wax ka faa'iidaystay mooye wax xumaan ah maku arag sida aan u arkana waa aqoon is waydaarsi loo baahan yahay in mararka qaakood discussion laga sameeyo. QL brother excellent job please do continue.

I haven't seen this Movie "Hotel Rwanda" but plaining to see it, I hear its good Movie.

:rolleyes: