^ forget about lifting bro, do u even like cheese bugers Angus, double whoppr. I believe U I so seriously do - Bongo Congo bongo ........stopp trolling .

^ Xaaji - whats your opinon on the great people of Translyvania and their economic struggle since post soviet time. Much appreciated.

National Negro Association , have a sound to it.you should join zapperman, latisha and all the originals .

Farhia kabayar on full combat gear? Looks *** then I excpted, whats with you people and old ladies singing? We all known after25 , it should be full abaya afghni style. Disgusting - dont upload that again .......

^ nobody takes Iraaan seriously, and its revoluntiary guard are all wusssy? So back to the Q do you even lift bro?

Geesiga bilad sharaf ha la seeyo waayo gaal cad oo dofaar waxu ka sameynaya gaalkacyo gaalado waa wada boolis ee sidas la socda.

Catfights are for pussies ! Do you even lift bro ?

Marki hore Culusow sida naagha buu iska qosli jirey imikan taan buu laso baxey.this what you get when people of noble dheeg is not leading a nation .

Unbeliveable. Our man in Niarobi. Cali Amerko daad laguma shegi karo , nacaskan sawirkisa naga saaraa. While innocent people are jailed this guy go home buu shegaya. Stpd.

^ you welcome but I dont think CidanSuldan hates eastern Somaliland why should he? Im from eeastern regions. Live and let live etc. As muslims it our duty to not hate on fellow muslim and same jinsiya and protect our tongue nd action from them.

^ wash your mouth with soap , Xaaji is a senior Nomad , try going after the football instead of the man. Disgusting ciyaal suuq baad thy. Respect show gara. Sidee naag oyeysa ha u hadlinee. Xabad you have a serious problem of not respecting the rules of this site. Every day senior Nomads dagaal kula jirta. Waar tago wax isku falx nacsayoow. C ma cay baad online uso gashhan. Even your name is about dagaal .

@ Galbeedi I know you are a somaliweyn support and of those who believe in shaanta somalied dream . But your last piece is total unbelivable and incorrect what you are doing is history revisionism .The history of Somaliland and the treatment of its people under the Siyad Barre and Kacaan criminal regime is wellknown by both Somalilanders , somalis and the wider world we all know about the killings, destructions and seige Somaliland was under from the early years of 1969 undtil the colonial occupation of Somaliland from the 1977 by the Somaliya Goverment . For you to rewrit history and claim somaliland were treated fairly and part of the MOD goverment is total incorrect and false . Even international newspaper and organisations were reporting what was happend in North part of somali republic , " A goverment at war with its own people" by Amnesty international and reports of Africa watch published in january 1990 describing the toture kilings , and collective punishment on Hargeysa by Siyad Barre regime . I will encourage you and everybody to read these very well written and objective reports of the killings and war Siyad Barre regimne commited on Somaliland and its people.

whats it with the guy fawkes mask lkn haha ma style cusub baa

I am really concerned about the situation of Somali refugees in Kenya. There seems to be somekind of Paramilitary action against an entire neighbourhood picking and imprisoning everyone they like even women and children, raping and kicking doors in their way. Currently I am looking through the website for MPs from Northern Kenya and also Muslim MPs from Coast Area. I am also searching for the website of the Kenyan President, Kenyan Interior minister and website for the Somali embassy. I am going to send them all a formal letter voicing my concerns about the situation of Somalis in Eastleigh and the police brutality of Kenyan authorities . These refugees are innocent and deserve to be treated justly and humanely in a free democract country. I advice you all to also send emails to show your anger and call the Somali embassy as the President of Somaliya is visiting Kenya this Week. Kenya House Parliament leader http://www.dualefordujis.com/index.php?option=com_contact&view=contact&id=1&Itemid=50 website of Uhuru Kenyatta President http://www.president.go.ke/ president Kenyatta Somaliya Embassy in Nairobi http://somaliembassyinkenya.so/ http://somaliembassyinkenya.so/contact-us/ admin@somaliembassy.co.ke Telephone +254 (0) 202736618 somali embassy number call them until you get trough and show your anger.

Very ugly pictures need for the community mps and leaders to speak up and defend these innocent people. I was listening to ducaale kenyan parliment majority leader he was very angry and was treatng to leave kenyata Goverment if the police killings dont stop.

Very nice . Lov it. Will be sharing on facebook .

A Yemeni activist and I were talking while walking in downtown Sana'a one hot morning. An old man kept turning back to look at us and eventually asked him with curiosity: "where are you from?" my colleague simply responded with a smile. "Ethiopia, Somalia?" asked the old man. Anyone who has navigated the streets of Yemen will ultimately experience the friendly curiosity of its inhabitants. People are often inquisitive, welcoming, and honest. Political "correctness" does not exist here. So the question that the man asked can be seen as an example of this curiosity. Yet for 37-year old Khaled Shanoon, who was born in Sana'a to a Yemeni father from Mareb province and an Eritrean mother, questions like these are often accompanied by negative connotations and memories of numerous incidents of discrimination. Despite the long history of Yemeni traders travelling abroad, immigrating, and forming cross-cultural families, the term "Muwalad" is still used today to describe children born to one parent of another nationality. The term itself is defined in an Arabic dictionary as "an Arab who is not purely Arab." While the term applies to children of Yemeni-Russian, Yemeni-Vietnamese, or Yemeni-Egyptian couples, it is most often used for children of an African parent or a parent with African descent. According to an article by activist Hussein Musleh this term is used for humiliation, as a way to remind the person that he/she is not "pure" Yemeni. Such attitudes are exacerbated by today's obsession with light or white skin in the Arab region, which is in sharp contrast to the famous poetry and music where artists and poets wrote and sang about tan women. Today, Arabic satellite channels broadcast the very negative "Fair and Lovely" commercial, that insinuates that the darker you are, the less successful/beautiful you are. Unfortunately, in Yemen such attitudes to skin colour have recently moved from bad TV commercials to state institutions through the passing of the a decree on citizenship rights. Relationship between Yemen and the Horn of Africa Arabian-African relations date back to ancient times, when the kingdom of Axum, ruled both the southern Arabian Peninsula and Ethiopia (also called Abyssinia). Because of the two civilizstions' integration over the years, intermarriage resulted in Yemeni and Ethiopian mixed blood. In modern times, Yemen provided a safe haven for Ethiopian refugees and Ethiopia in turn accepted Yemeni immigrants during times of political upheaval or seeking a better economic future. For example, many Yemenis remained in Ethiopia since Italy's 1936 invasion, when they were brought by the Italians to work as builders and became rich. Dr Hussein Fouly, an Ethiopian researcher specialising in Yemeni-Ethiopian relations explained that Yemenis and Ethiopians intermixed first because of "Yemenis' ability to integrate and second, because of the Ethiopian civilisation's welcoming attitude toward foreigners in their land throughout the 20th century". Strangers here and there You do not know how it feels to be a stranger. -Mohammad Abdul-Wali, late Yemeni diplomat and writer Children of Yemeni immigrants who have returned from the horn of Africa often share positive memories of nations that treated them well. Yet despite how welcoming many were, some complain that they never felt either purely "African" or purely "Yemeni". Locals in both countries often treat them as citizens of the other country. They have deep connections in both places but do not fully belong to either country. "When I'm in Djibouti I'm called the Yemeni, and when I'm in Yemen, I'm referred to as the Djibouti," said a 26- year old artist with whom I spoke recently. This lack of belonging is a common feeling that many children of mixed backgrounds feel around the world. The late novelist Mohammad Abdul-Wali, a Yemeni diplomat and a prominent writer of Ethiopian descent who died in 1973, tried to portray these feelings in his novel They Die Strangers where he wrote: "Yes it is us, we are in search of a nation, of citizens, of hope. You do not know how it feels to be a stranger." Social and cultural discrimination Yemeni citizens with links to the Horn of Africa often face cultural and legal discrimination on a daily basis in Yemen. Whether it is the name calling they encounter at schools, the obstacles they face when wanting to marry a "pure" Yemeni, or the daily struggles to convince authorities of their "Yemeniness". If they can, a majority of children and adults hide the fact that one of their parents is from the Horn of Africa because of the "shame" or ridicule it could bring them. AT the same time, children from a Russian or Western parent would often boast about their "beautifully light" family. "I ignored my grandmother for ten years when I was young, I wanted to disassociate myself from her," remembers Khaled sadly. "When I grew up, I visited her in Eritrea and quickly felt ashamed of my actions as a child. She's an incredibly kind woman. I wish I could write a letter to all the African mothers to apologise that we were once embarrassed from them," he added. Khaled has transformed his regret into a positive campaign by creating the first NGO in Yemen, Sons of Immigrant's Organisation, which seeks to promote equal citizenship by highlighting discrimination against the Muwaladeen and demanding equal rights. Government responsibility While cultural and social discrimination are unfortunately found around the world, many Muwaladeen feel that discrimination complaints often fall on deaf ears. In fact, Muwaladeen accuse government officials of institutionalising this racism. Inside Story - The new Yemen: United or divided? Many complain that the state often neglects them and only uses them before an election. "Yemen only recognises us when they need our voice in the election, which means we are Yemeni citizens for only two days in seven years," wrote Ali Salem in article published in Al-Hayat newspaper. These Muwaladeen are often denied identity cards or passports by officials arguing that they do not have sufficient "evidence" to prove their "Yemeniness" due to their darker skin and sometimes-imperfect Arabic. They are also sometimes looked at as "newcomers" in the country they were born and raised in, and hence treated as such. Recently, this type of discrimination was legalised. On March 3, 2014 a decree was passed by the Civil Status Authority, which stated: "1) It is strictly forbidden to grant identity cards for Muwaladeen born outside Yemen, especially to those born in the Horn of Africa, who do not have proof of Yemeni nationality. 2) Excluded from this, are Muwaladeen born in the Gulf countries, Europe and Asia, provided that their parents are born in Yemen…" While it goes without saying that proof of citizenship should in fact be a requirement to obtain an identification card, the mere fact that the decree differentiates between people from the Horn of Africa and others, illustrates the innate racism in government institutions against "black" people. On January 25, 2014, Yemen's National Dialogue Conference concluded and resulted in a 300-page document filled with recommendations, many of which emphasise demands of equal citizenship and justice.For example, recommendation number four of the state-building working group states, "All citizens shall be equal in rights and duties before the law, without distinction based on sex, race, origin, colour, religion, sect, doctrine, opinion, or economic or social standing." Yet the recent decree that was passed after the end of the NDC makes citizens worry that these recommendations will merely remain ink on paper. Atiaf Zaid Alwazir is a researcher and blogger based in Sanaa. She is also a co-founder of the media advocacy group SupportYemen. The views expressed in this article are the author's own and do not necessarily reflect Al Jazeera's editorial policy. http://www.aljazeera.com/indepth/opinion/2014/04/yemen-muwaladeen-struggle-equal--20144415253333236.html

Haye Kulu khair

Somaliarising- are you okay pal- surely being this much anti-somaliland must be bad for ur mental and heart.calm down

Clutching on straws.... Thats an act of desperation

@ Xaaji has their been any new updates regarding the airspace negogiation.

@ Malistar few extra dollar? Im sorry buddy but you just too naive let me give you a basic salary for a Amisom soldier in Moqadishu thats 1000 dollar per month and you have more than 17000 soldiers from diff nations. You add up the numbers and the somaliya mission startes in 07 - will countinue to atleast 2016 . Compare this with the average pay the native soldier gets non they have beg for food from civilians and quality of his food rations. Very big different .

Will they have internet in The base so expect them to read sol aswell. I for one dont have anything against the ugandians everybody is looking for their own selfinterest . So why shouldnt they have a piece of the pie.

Recognition of Somaliland Responsible department: Foreign and Commonwealth Office *We believe in the right of self-determination for all nations who wish it. *We believe that the international community should recognise nations who decide to assert this right. Therefore: ***WE DEMAND THAT THE UNITED KINGDOM FORMALLY RECOGNISE SOMALILAND*** -Somaliland is a thriving democracy, a success story in hard circumstances. Somaliland declared independence from Somalia in 1991. Yet the United Kingdom will not recognise its former colony's right to independence (note: Somaliland was a British colony, the rest of Somalia was not). Somalilanders do not deserve to have their democratic project threatened due to lack of recognition by foreign governments. -We demand that the British Government recognise Somaliland as an independent state. https://submissions.epetitions.direct.gov.uk/petitions/61018