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Originally posted by Sophist: Qaniimo.com ,,, qaniimo indeed ,,,

This video is not available in your country due to copyright restrictions. :mad: :mad:

He could be the "Son of ina Godane" ,,,,

(Hadhwanaagnews) Wednesday, July 22, 2009 Magaalada London khaasatan xaafada Tower Hamlet ayaa lagu qabtay shalay Xaflad si heer sare ah loo soo agaasimay, oo ay booqosho ku kulmeen Maayarka Tower Hamlet Ahmed Adam Omar iyo Maayarka caasimada Hargaisa Eng Xuseen Maxamud Jiciir iyo wafti wasiiro ah oo booqosho ku marayey dhawaanahan cariga UK, oo uu ka midyahay Wasiir ku xigeenka Qorshayta Qaranka Axmed Xaashi Cabdi, Wasiir ku xigeenka Arimaha Dibada Axmed Adam Ismail iyo Wakiilka Somaliland u fadhiya dalkan UK Adam Muuse Jibriil, Wakiil ku xigeenka Dahir Tukaale Ashkir, Axmed Dahir Cilmi oo ah Gudoomiyaha Somaliland Society ee UK, Maxamed Hassan Arrale iyo Siciid Hassan Biixi. Mayor ka Tower Hamlet waxaa uu u soo dhaweeyey Mayarka iyo Madaxda kale ee la socotaybay si aad u heer sareysa, waxaana uu Maayar Ahmed hadalkiisii ku bilaabay soo dhaweyn iyo mahadnaq uu u jeediyay waftiga Reer Somaliland ee booqoshada ku soo booqday xafiiskiisa,. Waxaanu u sheegay inuu aad iyo aad ugu faraxsanyahay inuu manta ku qaabilo xafiiskiisa Mayarkii caasimada Hargeisa, Somalilad iyo dhamaan madaxan reer Somaliland ee booqashada iigu timi. Waxaana uu ku balan qaaday inuu isna booqosho uu ku iman doono dalkiisa hooyo ee Somaliland inta uu maayar nimada hayo. Waxaa uu talooyin iyo tusaalooyin badan ka bixiyey habka ama nidaamka ay dowladaha hoose u shaqeeyaan iyo sida loo hore mariyo. Waxaa kaloo oo uu ku balanqaaday inuu Caasimada Somaliland ee Hargeisa la mataaneeyo xaafada Tower Hamlet iyo dhamaan caasimadaha gobalada dalka oo dhan, khaasatan in la isku xidho qoeybaha wakhbarashada, caafimaadka, deegaanka iyo qeybaha kalee bulshada. Waxaa uu tusaale u soo qaatay khaasatan iskuulada Somaliland oo lala mataaneeyo iskuulada Tower Hamlet , ardeyda oo ardeyda la xidhiidhsiiyo iyo macalimiinta intaba. Waxaa kaluu u soo jeediyey waftiga iyo maamulka Somaliland in ay cilaaqaad joogto ah oo adag la yeeshaan jaaliyadaha dibada jooga. Waxaa kale oo uu ku booriyey jaaliyadaha Reer Somaliland inay isku xidhnaan iyo wada shaqeyn yeeshaan dalkoodana si midaysan wax u taraan. Waxaa kaloo uu farta ku fiiqay ina aanay Xusbiyada ay dadku ku kala jiraan aanay danta guud ka jeedin ama ka lumen. Mayor Axmed waxaa uu ku booriyey mayor ka Eng Huseen in ay xidhiidh joogto ah sameeyaan. Kadibana waxaa hadalkii qaatay Mayor Eng Huseen oo uga mahadnaqay soo dhaweynta qiimaha leh iyo balanqaadka taageero iyo wada shaqeynta, ugana waramey heerka ay mareyso horumarka caasimadu, iyo waxaa u qabsoomay mudadii uu xilka hayey. Waxaanu ku balan qaaday inay wada shaqeyn joogto ah yeelan doonaan. Waxaa kaloo isna u mahadnaqay Wakiilka Reer Somaliland ee UK mudane Adam Muuse oo ka waramay wada shaqeynta ay mayor ka leeyihiin iyo sida uu Mayor Axmed albaab kasta oo ay u baahdaan ugu furo. Waxaa isna halkaa uga mahadnaqay W/K Qoshaha Qaranka mudane Axmed Hashi iyo Gudoomiyaha Somaliland Society Ahmed Dahir oo ku tilmaamay in ay Dadka reer Somaliland doorashadii uu Mayor Axmed ku soo baxay sida ay ugu farxeen waxa ay ula mid tahay sidii Africa iyo madow oo dhami ugu farxay Madaxwaynaha Mareykanka ee Obama.

A Saudi Arabian princess who had an illegitimate child with a British man has secretly been granted asylum in this country after she claimed she would face the death penalty if she were forced to return home. The young woman, who has been granted anonymity by the courts, won her claim for refugee status after telling a judge that her adulterous affair made her liable to death by stoning. Her case is one of a small number of claims for asylum brought by citizens of Saudi Arabia which are not openly acknowledged by either government. British diplomats believe that to do so would in effect be to highlight the persecution of women in Saudi Arabia, which would be viewed as open criticism of the House of Saud and lead to embarrassing publicity for both governments. The woman, who comes from a very wealthy Saudi family, says she met her English boyfriend – who is not a Muslim – during a visit to London. They struck up a relationship. She became pregnant the following year and worried that her elderly husband – a member of the Royal Family of Saudi Arabia – had become suspicious of her behaviour, she persuaded him to let her visit the UK again to give birth in secret. She feared for her life if she returned to Saudi Arabia. She persuaded the court that if she returned to the Gulf state she and her child would be subject to capital punishment under Sharia law – specifically flogging and stoning to death. She was also worried about the possibility of an honour killing. Since she fled Saudi Arabia, her family and her husband’s family have broken off contact with her. The woman has been granted permanent leave to remain in the UK after the Immigration and Asylum tribunal allowed her appeal. The Home Office yesterday declined to discuss the case. A spokesman for the Royal Embassy of Saudi Arabia in London said that he would call back but subsequently became unavailable. Relations between the UK and Saudi Arabia have been strained in recent years and were brought to a head in 2006 when Tony Blair intervened to end a Serious Fraud Office (SFO) inquiry into alleged kickbacks paid in a multibillion military aircraft deal between the two states. The Saudi royal family was deeply concerned about the idea that the investigators might try o open up their Swiss bank accounts, it was alleged at the time. This led the Saudis to threaten to restrict the sharing of intelligence relating to terror activity if the prosecution went ahead. They also threatened to pull out of other highly-lucrative arms deals. Last year, the House of Lords ruled that the SFO’s decision to drop the corruption investigation into the £43bn Saudi arms deal with BAE Systems was unlawful. In a hard-hitting ruling, two High Court judges described the SFO’s decision as “an outrage”. One of them, Lord Justice Moses, said the SFO and the Government had given into “blatant threats” that Saudi intelligence co-operation would end unless the probe into corruption was halted. “No one, whether within this country or outside, is entitled to interfere with the course of our justice,” he said. “It is the failure of government and the defendant to bear that essential principle in mind that justifies the intervention of this court.” The Middle East state has been shrouded in controversy over oppressive policies against women and homosexuals. Secrecy surrounds much of the Saudi legal system, but in a recent report on the use of the death penalty in the kingdom, the human rights group Amnesty International highlighted its extensive use against men and women. Adulterers face public stonings and floggings and, in the most serious cases, beheadings and hangings. The high numbers of executions in Saudi Arabia in 2007 continued into 2008. There were at least 102 executions of men and women last year – at an average rate of two every week. Amnesty is aware of at least 136 individuals currently awaiting execution. Last week, Saudi Arabia’s religious police were blamed for the death of two sisters who were murdered in what was deemed an “honour killing” by their brother, after the sisters were arrested for allegedly mixing with men to whom they were not related. The Society for Defending Women’s Rights in Saudi Arabia said that the religious police had arrested the two sisters, aged 19 and 21, thus putting their lives in danger. Their brother shot them dead in front of their father when they left a women’s shelter in Riyadh on 5 July, according to Saudi news reports. In 2007, in a case that shocked Saudis, a woman from Qatif was sentenced to 200 lashes and six months in prison after being gang-raped. She offended cultural expectations because she was unaccompanied when she got into a car with a former boyfriend. The man had agreed to hand back a photograph of the woman who was about to marry another man, but as they drove along a street they were stopped and seized by seven men who raped them both. The woman was originally sentenced to 90 lashes but the sentence was increased when she appealed. Eventually, after an international outcry, she was pardoned. In 2007, King Abdullah II of Saudi Arabia was jeered during a state visit to Britain as dozens of demonstrators turned out to protest at his country’s human rights record.

Ever suspected shortages of namesake for the new born Somali babies in Diaspora? Will you call your little son and daughter Ugaso and Guled respectively? In extreme cases, how about other exotic and super-religious brands like Abu Mansur or Turk for that matter? It all depends. But let me first recall close personal encounter of an eye-opening incident decade ago. It was typical hot summer evening (a welcome relief from the bone-chilling Canadian winter) and an occasional rendezvous of sort among close acquaints was well underway in the room. A young Orient-Canadian mother sat across the table. Hazel held her playful enfant in her lap while affectionately entertaining with motherly instinct. Asked about the gender and name of the baby, she said he was a boyand then added that he goes by the name of Ugaso – his father’s best choice of Somali namesake. Something was amiss about the sound in relation with its gender identity context. Still suspecting faulty accent on the part of her impeccable English mother tongue, I insisted on few more times to get it right without success. Next, I prompted up the question to Khader, a Somali father from Togdher, who was also present in the room. He tried to elude the subject at once, but as I pressed further on he confirmed with awkward, low voice of the fact. It turned out that toddler’s namesake was Khader’s proud grandmother and personal hero. Asked why not choose Ugas for a male gender case instead of Ugaso, he cited lack of awareness of any subtle grammatical or gender issue differences between the two versions. He got plenty of reasons for the missing cultural link and mix-up: Khader spent most of his life in the Diaspora — first in Mid-east and later in the West. Such unfortunate situation is by no means unique among young generation. The post-conflict generations (and even pre-war group in some cases) are increasingly facing a host of serious challenges including religious, social and cultural identity pitfalls. All Khader intended was to pay tribute of sort to the sweet childhood memories of grandma. Speaking of iconic grandmother, most of us have some fond memories of caring grandmothers’ unconditional love, noble upbringing and generosities in one form or another. They deserve utmost respect and praise from us in any way we can. There is no better way to pay tribute than honoring their namesakes through our beloved offspring. This reminds my own extraordinaire grandmother, Khadaro Elabe, whom I spent with the best parts of somber childhood years. Though I’m told that I was dyslexic with shaky upright steps in the first few years, she used to call me Talaabo Way or gigantic stepsin defiance the other people’s negative opinion pertinent to my conditions. More importantly, I remember running back and forth from her tiny hut often with a fistful of precious household supply of sugar (getting candies or chocolate was unattainable dream back then.) Unlike my practical mother who had little tolerance for handing out such rare household commodity with lame excuses, Khadaro remained cherished source of sweets of corner semi-store for the grandchildren. And for that simple reason and more I have decided early on to commemorate her name through my future daughters. But I have no daughters so far and the name of my seven years old son is Samatar in honor of my grandfather on maternal side. There is no better way to pay their heroic sacrifices than the above cited approach, but what is equally important is doing in the right way in terms of originality, linguistic and cultural context. To the young generation in the Diaspora, this concept seems little understood topic and they are not necessarily at fault. Older generations are not setting better example either. Evidently, Somali character has shown time and again notorious inconsistence on few critical fronts such as patriotism, social justice, xenophile propensity (affinity with strangers and worst enemy among) and personal loyalty. Troubles of the namesakes are not exception. If you have doubts of what I mean, look no further than the so-called oral tribal lineage to find some glaring discrepancy. By tracing back ancestral names, one might come across unpredictable, alternating Arabic and Indigenous names for every few generations. Besides, what do you make of grown men with well known names and CVs styling themselves with Abu Turk and Abu Oteiba overnight in the name of religious false pretense? Latest episode reminds one more entertaining yet critical radio clips from the BBC Somali service of golden era –way back before Yousuf Garad & Co and the alleged mob-journalism ethics overran the Bush House. There used to be program entitled “What’s in a Name “whereby duo artists (Abdulkadir Yamyam and Dhegjer) mocked and rightly so about culturally tasteless namesakes of urban-born youngsters. Parents were predominantly from poor, nomadic background who later immigrated to the cities in search of better opportunity during post-independence bubble. They subsequently constituted the bulk of up-start elite class and civil servants of a young nation. These folk who should know better when it comes to cultural menu came up will kinds of laughable stuff as a namesake for the babies. According to the mock, Aspirin, Xiis iyo Xoorkii Jacaylka were among the new trend. Compare that with traditional Somali names like Bahdon, Jilaal or Roble in terms of substance and scope. Still, my favorites of the all-time remain some beastly but extremely colorful ones like Bahal, Beileh, Dhidar et.al from the gem of ancient Awdal tradition and beyond. Despite the gloomy picture, there is still good news in that some traditional Somali are making comeback in Diaspora scenes and of course due to some bare minimum of cultural necessities. In close-knit ethnic urban enclaves, it is not uncommon to overheard dozens of Libans or Samatars for boys and Simans and Idils among young girls, to mention few. The only trouble with it is an ever decreasing pool or spectrum of desirable choices, and especially for families with multiple kids. On the whole, you may still wonder about the level of urgency of the said issue within the community in general. Further, in light of other socio-economic, spiritual and cultural degeneration that our society suffers, one could be forgiven if he has given little thought about any notion of secondary interest topic like namesake of its new members. It sounds last thing that people could be concerned with now. But that is not necessarily the case for obvious reasons including (1) the significant attached onto it in terms of linguistic, religious or cultural factors. (2) It is a primary source of identity for a person, and long before the influence of linguistic, ethnicity and other socio-cultural elements overtake (3) Personal namesake qualifies the most precious and lasting gift that any caring parent passes to the progeny and therefore it deserves the utmost care whenever choosing one for a baby. (4) Diaspora community is increasingly facing cultural conundrum due to domineering and sophisticated adoptive cultures that pushes, regardless of whether state sanctioned policy or not, toward complete assimilation in the near future. As for severity of the matter, I’m not too sure but there are ominous signs of trouble on the horizon that shouldn’t be taken lightly. Young folks (foreign born or raised) will not get the comfort of close-knit community and relatives within next generation or so. No aging relatives, godfathers, midwives and handy religious or traditional figure willing to toss up free advice at the birth will be around like before. Sooner or later, they will be left to fend off themselves. Planning ahead by learning whatever tips and techniques available seem the best coping strategy. Tips are often common logic depending on the scope or identity awareness of the prospective parents and among other things (a) to plan ahead before the occasion and before the stress of maternity room good move. (b) To know and choose category that fits your test is another trick. Names can be divided into traditional, religious, creative, exotic and so on, but traditional and religious ones (not super-charged religious types) are preferable. © If you are in favor of religious one, be careful about the choice. Despite all the equality and human rights mantras, still systemic barriers of Islamo-phobia, xenophobia and racism problems that affect employment opportunity, living standards, campus admissions, etc. of kids are well alive in the West. You don’t want to call your child Al-Zewahiri, Abu Nidal etc. (d) To consult with family members, friends, acquaints and even neighbors with the same origin whenever possible is good idea (e) Stick with the simple ones in terms of spelling and pronunciation is one more technique and that is where traditional names come in handy. (f) Seek the help of religious or traditional authority of nearest Somali community center and if they do not offer any, suggest being included it in their resources. Mohamed A. Awale

... wrong address

Hambalyo Bugland ........

.... Hadaa waa ku fashilmeen meesha labadooduba ,,, lol

Nin Ka Badbaaday Dadkii Lagu Laayey Jidka Kala Baydh Oo Ka Waramay Sidii Uu Kaga Baxsaday “Waxaan Cagaha Wax Ka Dayey Markay Isku Qabsadeen Ha La Dilo Iyo La Dili Maayo” Nin Ka Badbaaday Rakaabkii Loo Galay Jidgooyada U Dhaxaysa Dila Iyo Kala Baydh Nin dhallinyaro ah oo ka mid ahaa gaadiidleydii kooxdii dableyda ahay ku qabsadeen jidka isku xidha Dila iyo kalabaydh ayaa ka hadlay sidii uu uga soo baxay gacanta dableydii halkaasi ku qabsatay, isla markaana wax ka sheegay sida loogu qabsaday jidgooyada loo dhigtay. Qaasim Muxumed Geelle oo ka mid ahaa ciyaartoyda kubadda koleyga ee Gobolka Awdal ayaa arintaasi uga Waramay Weriyaha Haatuf ee Boorama sidii uu uga soo badbaaday kooxdaasi waxaana uu ugu horayn hadalkiisa ku bilaabay sidan:- "Waxaan watay gaadhi Surf ah oo markii aan Boorama ka ambabaxay galabnimadii dadka lagu qabsaday jidka isku xidha Dila iyo Kalabaydh, waxa gaadhiga ila saarnaa nin ka mid noqday dadkii halkaasi dableydaasi ku dileen. Waxay meeshu u dhaweyd qiyaas ahaan Dila, gaar ahaana agagaarka jufada. waxay ahayd goor fiid ah sacadduna ku dhaweyd Abbaare 8dii caweysnimo. markaan ku soo dhawaaday meel qabriyo ah ayaan arkay dad hubaysan oo watay direys u eg kan ciidanka qaranka, afka iyo wejiyadana way duubteen. markii ay i joojinayeen waxa meesha taagnaa gaadiid farabadan oo tobaneeyo gaadhayey, waxaana xagooda aan ku arkayey gaadhi kale oo surf ah oo aanan midabkiisa aqoonin, balse lambarka gaadiidka dawladda sitay, umana fiirsan markii ay i joojiyeen ayey markiiba igu yidhaahdeen furaha gaadhiga keen, waan u dhiibay, haddana moobilka keen waanan u dhiibay kadibna jeebadaha waxa ku jiray oo lacag ahaa ayey la baxeen, waxayna igu amreen inaan dhex seexdo dadkii halkaa ay hore ugu sii haysteen, Ashahaado, xagga qibladana u jeeso ayey igu khasbeen. Intaasi markii ay dhacday ayaa mid ka mid ah raggii dableyda ahaa i gartay, miyaanu ahayn inamadii ciyaartoyda ee reer Boorama, haabaan idhi, ka soo bax meesha ayey yidhaahdeen oo waxay ii kaxeeyeen meel ka durugsan meesha dadkii hore ee la jiifiyey. Markii aan cabbaar soconay ayey yidhaahdeen istaag. way wada hadleen, midbaa yidhi "waar lacag iyo gaadhiba waan ka haysanaaye aan iska sii deyno kii kale ayaa diiday oo yidhi ma inuu na sheego ayaad doonaysaa, kadibna qorigii uu gaadhka igaga hayey ayuu u cabbaystaya kii kale ee lahaa aan sii deyno, markay intaasi dhacday ayaan cagta wax ka dayey, tacshiirad xoog leh ayuu mid igu soo ridayey ilaa intii aan ka baxayey meesha oo ahayd meel bannaan ah, balse madowga habeennimada Awgeed ayey waxba arki waayeen, sidaa ayaan kaga baxsaday, markii aan dhexda ku soo cabbay biyo markaa jiifay waddada dhexdeeda oo cagta gaadiidku midabkoodii beddeleen, cagahana saantiibaa iga baxday". Qaasim oo aan wax ka weydiiyey inuu arkayey dadka la laynayey iyo tiradooda ayaa yidhi: ":´meesha waa la jiifay cid dhimatay iyo cidnool ama cid la diley maan kala garanayn oo meesha waxa ka jiray walaac iyo jaahwareer, dadka dabaday ayaa la diley, waxa qudha oo aan arkayey markii baynaadda qori ay siteen ay ku dilayeen marxuumkii ila socday. waxayna tiradoodu gaadhaysay ilaa 18, waxaanan qoryo ku arkayey ilaa sideed ka mid ah kooxdaasi”.

Ehem ...........

Actually it made my heart harder than the stone .... lol

Dee adiguba iskaga galgalo ,,,,

Siyaasiyiin,Diblomaa siyiin iyo Maalqabeeno u dhashay Maamul goboleedka Puntland ayaa guluf ugu jiro qorshe ay beesha Caalamka uga dhaadhicinayaan in Caasimadda Somalia si ku meel gaara looga dhigo Magaaladda Garow ee gobolka Nugaal.sida ay Waagacusub u xaqiijiyeen ila wareedyo lagu kalsoon yahay xogtooda. Xafiisyadda reer galbeedka ee Geeska Africa ayaa lagu arkay siyaasiyiinta Puntland iyo kuwa reer Mogadishu oo isku garbinayo. Siyaasiyiinta Puntland oo ay ka mid yihiin Abdi rahmaan Faroole,Abdi Risak Juriile,Hassan Abshir Farah waxay beesha Caalamka ka dhaadhacsiinayaan in Magaaladda Mogadishu loo caalwaayay xaqiijinta amaankeeda sidaas darteedna ay ku talinayaan in Garowe laga dhigo Caasimada Somalia si dowladda Federalka u hesho magaalo ay ku meel gaar uga hoowlgasho. Ra'isulwasaaraha Xukumadda Federalka Somalia Omar Abdi Rashiid Sharmaarke ayey ila wareedyo muhiima Waagacusub.com ugu xog warameen inuu todobaadkaan gudahiisa maalinta Jimcaha safar ku saabsan qorshaha socda ku tegayo Magaalada lala doonayo in loo wareejiyo Caasimadda ee Garowe. Cali Yare oo ka mida qurba jooga saameeynta ku leh siyaasada gudaha Somalia ayaa qorshaha Madaxda Puntland ku sifeeyay mid aan sina lagu aqbali karin. "Caasimadda Somalia waa Mogadishu,sina laguma aqbali karo in Garowe laga dhigo caasimad"ayuu yiri Cali yare oo beesha Caalamka uga digay waxa uu ku sheegay afgambiga ay reer Puntland maleegayaan. "Hadii arinku yahay Mogadishu qas baa ka socda Gaalkacyo ayaa ah maamulka Koofur ugu xooga iyo tayada badan marka riyo maalmeedka ha joojiyaan reer Puntlanad waxaan leeyahay raga Juriile,Hassan Abshir iyo faroole ka mid yihiin get up sleep"ayuu si adag ugu celcelshay Cali yare Warar hoose oo laga helay dhinaca Puntland ayaa sheegay inay socdaan olole lagu dhisaa Isbaheysi siyaasiya oo ay ku jiraan siyaasiyiin u dhashay Koofurta Somalia sida Mohamed Mohamud Gacmodheere. Isbaheysiga ayaa lagu waramay in marka la dhiso uu gogol xaar u noqon doono hindisaha lagu doonayo in Somalia caasimad looga dhigo Garowe.

you guys talk too much ...... Just say HAPPY BUGLAND DAY .....

Kulan balaadhan oo ay isugu yimaadeen Hal-doorka Aqoonyahanada Somaliland, oo lagu gorfaynayay waxyaalaha caqabadaha ku ah, isla-markaana hor-taagan ictiraafka ay Somaliland raadcaynaysay mudada 19-ka sano ah, ayaa lagu qabtay Hoteel Maansoor ee magaalada Hargeysa. Kulankan oo loogu gogol-xaadhayo shirweynaha Ictiraafka Somaliland oo dhawaan lagu wado inuu Hargeysa ka dhaco, isla-markaana uu ku hawlan yahay qabanqaabadiisa ururka Somaliland Forum, ayaa waxa ugu horayn hadal kooban ka jeediyay Gudoomiyaha Somaliland Forum, Mudane, Cali Daahir isaga oo u mahadnaqay ka soo qayb galayaasha kulankan oo waqtigoodii u soo huray sidii ay ugu biirin lahaayeen aqoontooda arrinkan laga hadlayo ee aqoonsiga Somaliland. Md. Cali waxa uu sheegay in iyada oo bulshadu ay fara badan tahay hadana ay go’aansadeen inay shirkan ku koobaan aqoon yahanka. Waxa kale oo uu tilmaamay inay tahay markii ugu horraysay ee mawduucan aqoonsiga shir u gaar ah lagaga hadlo,. Waxaana uu ka sanqadhiyay in uu jiri doono shir weyne caalami ah oo lagu lafa guri doono aqoonsiga Somaliland oo ay ka soo qayb geli doonaan dad badan oo aduunyada magac ku leh sida siyaasiyiin, aqoon yahan iyo dad keleba. Sidoo kale waxa uu xusay uu sheegay in shirkani uu gogol xaadh u yahay shirkaas waxyaabala halkan ka soo baxaana ay noqonayaa qodobo lagaga dodo shirka caalamiga ah ee dambe. Gudoomiyaha Golaha Wakiillada Somaliland, Md. Cabdiraxmaan Maxamed Cabdilaahi (Cirro), oo isna madashaasi ka hadlay ayaa ku dheeraaday doorka ictiraaf-raadinta uu galay Golihiisu, isaga oo tilmaamay inay xidhiidh la sameeyeen Goleyaasha Baarlamaanka ee wadamada, Itoobiya, Kiiniya, Uganda iyo Ingiriiska. Gudoomiyuhu waxa uu ku war-geliyay aqoonyahanadii kulankaasi ka qayb-galay inay casuumeen xubno ka socday Baarlamanada Ingiriiska iyo Kiiniya, waxaana uu nasiib-daro ku tilmaamay in Baarlamaanka Kiiniya oo moshin la xidhiidha ictiraafka Somaliland soo bandhigi lahaa ay wadankaasi ka dhaceen doorashooyinkii rabshaduhu ka dhasheen. Waxa uu Gudoomiyuhu balan-qaaday inay dedaalkooda sii wadi doonaan, waxaana uu ku ammaanay Somaliland Forum dedaalka ay wado, isaga oo ku dhiiri-geliyay inay ka midho-dhaliyaan shirkan lagu lafo-gurayo waxyaalaha hor-taagan ictiraafka Somaliland. Sacad Maxamed Shire oo ka mid ah Aqoonyahanada Somaliland,oo munaasibaas ka hadlay ayaa isagu waxyaalaha ictiraafka Somaliland hor taagan waxa uu ku tilmaamay inay ugu horayso dhaqaale-la’aantu. Waxaana uu tusaale u soo qatay in wadankaTaywoon aanu beesha caalamka ka helin wax aqoonsi ah, balse hadana loola dhaqmo sidii wadan la aqoonsan yahay, iyada oo lagu tixgelinayo kaalinta dhaqaale ee uu adduunkaga jiro iyo waxa uu caalamka ku soo biirayo. Waxa kale oo iyana munaasibadaasi ka hadlay aqoonyahano kale oo tiro badan, kuwaasoo afkaar kala duwan ka bixiyay sida ugu haboon ee Somaliland ictiraaf ku heli karto. Shirkan oo ah kii ugu horeeyay ee noociisa, laguna gorfeeyo aqoonsiga Somaliland oo Hargeysa ka dhaca, waxa uu gogol-xaadh u noqonayaa shir caalamiya oo dhawaan lagaga hadli doono Aqoonsiga Somaliland, kaasoo ay ka soo xaadiri doonaan wufuud badan, oo isugu jiro, ajnebi, aqoonyahano waxgarad iyo siyaasiyiin dunida magac ku leh.

Hargeysa (HWN)- Shir balaadhan oo lagu gorfeynayey wax-yaabaha caqabada ku ah inay Somaliland aqoonsi caalami ah oo ay ka hesho bulsha-weynta Caalamka,waxa uu xalku-yahay ayaa maanta si rasmi ah uga furmay Huteelka Maansoor ee Magaalada Hargeysa. Munaasibadii furitaanka Shir-weynahan loogu go-gol-xaadhayo Shirweyne Caalami ah oo dhawaan furmi doona oo lagaga hadli-doono Somaliland waxa ka hortaagan inay bulshada caalamka Ictiraaf ka hesho, ayaa waxa ka soo qeybgalay xubno ku dhow 40-aqoonyahan oo ka kala socday qeybaha kala duwan ee bulshada sida professor-o wax ka dhiga qaar ka mid ah Jaamacadaha dalka, Haween, Abwaano Iyo marti sharaf kale. Kulankan oo ay soo qaban-qaabiyeen Ururka Somaliland Forum, ayaa waxa ugu horeyn halkaasi ka hadlay Guddoomiyaha Ururka Somaliland Forum Md. Cali Daahir oo u mahad-celiyey dhamaan marti-sharafti ka soo qeybgashay kulan, sida ay wakhtigooda ugu soo hureen. “Bulshadu way fara-badan tahay, hadana waxaanu Shirkan ku koobnay inay ka soo qeybgaleen aqoon-yahanka reer Somaliland inay ka qeybgalaan oo ay ka doodaan waxa hortaagan aqoonsiga Somaliland ka hesho Caalamka” ayuu yidhi Cali Daahir. Guddoomiye Cali Daahir waxa uu sheegay inay tahay markii ugu horeysay ee mawduuc lagaga hadlayo waxa carqabad ku ah inay Somaliland ictiraaf ka hesho Caalamka lagu qabto dalka Somaliland. “Shirkan maanta furmay waa Shir loogu go-gol-xaadhayo Shirweyne Caalami ah oo ka furmi doona Dalka, isla markaana ay ka soo qeybgeli doonaan aqoon-yahano fara-badan, Siyaasiyiin iyo dad magac ku dhex leh bulshada.” Waxaanu intaa raaciyey in wixii halkan ka soo baxa ay noqon doonaan wax lagaga hadlo Shirweynaha kale ee noociisan oo kale ah oo dhawaan dalka oodhan u bilaabmi doona. Kana uu u yahay go-gol-xaadh. Gudoomiyaha Golaha Wakiillada Somaliland, Md. Cabdiraxmaan Maxamed Cabdilaahi ((C/raxmaan Cirro), oo isna halkaasi ka hadlay ayaa waxa uu sharaxaad ka bixiyey doorka ay ka Gole ahaan ka ciyaareen sidii ay Somaliland ictiraaf uga heli lahayd caalamka, gaar ahaan wadamada Kenya, Uganda, Iyo Ingiriiska oo ay Barlamaanadooda xidhiidh la sameeyeen. Md. Cirro waxa uu nasiib-daro ku tilmaamay In Barlamaanka Kiinya oo mooshin la xidhiidha Ictiraafka Somaliland soo bandhigi lahaa ay wadankaasi ka dhaceen doorashooyinkii rabshaduhu ka dhasheen. C/raxmaan Maxamed C/laahi waxa uu ku amaanay Ururka Somaliland Forum inay dadaalka iyo wax-qabadkooda halka ay maanta taagan yihiin kor uga sii qaadaa, isla markaana arrintan la xidhiidha aqoonsiga Somaliland ee ay soo bandhigeena ay ka midho-dhaliyaan. Waxa iyaguna halkaasi ka hadlay aqoon-yahano fara-badan oo ku kala aragti duwanaa waxa carqabada ku ah inay Somaliland bulshada Caalamka aqoonsi ka hesho, balse waxay dhamaantood ka markhaati kaceen hoos-u-dhaca dhaqaale ee wakhtigan j ka jirta Caalamka ay ka mid tahay iyo arrimo kale oo badan. Waxaanay tilmaameen oo qaabka ugu haboon ee ay Somaliland aqoonsi ku heli karto. Shirkan ayaa noqonaya kii ugu horeeyey ee noociisa ah ee dalka ka dhaca, isla markaana noqonaya hor-dhaca Shirweyne Caalami ah oo lagu lafa-guri doono Ictiraaf ay Somaliland hesho waxa hortaagan iyo waxa uu xalku yahay.

Dee ma is dhiibeen markaa ? ,,

Unfortunately, in all societies you will find mercenaries and Somaliland is not immune from this affliction. The recent arrest of a fleeing "MP from Somalia 's TFG parliament" in Berbera is but one case. But, before I digress let me clarify a couple of points. First of all, in this case, the term MP is being severely abused. This particular "MP" was neither elected nor did he perform any service to any constituents. Secondly, the use of "parliament" in this case is another fallacy. This "parliament" is another concoction formulated overseas. It was not directly elected nor is it democratic, nor has it ever drafted, debated or passed any laws. Thirdly, and perhaps most importantly the so-called “Transitional Federal Government" has no jurisdiction over Somaliland , never has and never will. So, let us return to these mercenaries who are out for their own personal agenda, whether it is for money, ideology, or power. No, not power, because these mercenaries from Somaliland are never given any power, they either become mouthpieces or tokens. There are many of these mercenaries, there were some in 1991 and there still others in 2009, but they all have one thing in common, sooner or later, they have a strong desire to come back home to Somaliland. I wonder why? It is a curios thing; off they go to Somalia , either lured by the dollar or some ideology based on the myth of "Greater Somalia". To be fair, the latter ones have certain beliefs and in some way deserve a modicum of respect, but, they are a minority. The majority are basically for hire. Going back to the curios aspect, almost all of them have either fled Somalia and some were unfortunately murdered there. Better to be beggar in your homeland, than a corpse in a strange land. Off they go to Somalia , either in Baidoa or Mogadishu , seeking dollars and expecting to made minister, MP's etc, except what they fail to understand, is that there isn't and there won't be for a long time something resembling law and order and a political structure in Somalia . Even more importantly, they don't represent the people of Somaliland . They don't speak for the people of Somaliland , they can't consult the people of Somaliland , and since they were not elected by the people of Somaliland , they can't enact any laws. In a so-called "parliament" of over 550 hollow "parliamentarians", the ones said to be "representing" Somaliland are particularly superfluous. To these mercenaries, whether they are "dollar seekers" or "ideologues", here is some free advice; the mirage of "Greater Somalia" has dissipated. These days’ sovereign nations solve issues through dialogue and diplomacy. The union between Somaliland and Somalia has ended. It is time to accept the realities on the ground, Somaliland has reverted to its borders of June 26, 1960 , and it is time for Somalia to get its house in order. There are Somalis in Djibouti , Kenya , and Ethiopia and all over the globe. There are cultural, social, economic links between all Somalis, and that will always be the case between Somaliland and Somalia , but a political union, never again. It is a sincere belief that the people of Somaliland have held for the last eighteen years and will continue to do so. by A.Khayre

Laacib kuuma soo hadhin markii laamku yimid meesha Lix halkay ku joogeen dhamaan laba yeedhaane leexaday raaceen dadkaan laydhsida ka waayay lababa meel bay u baxeen una libiiqdeene alaylehe luug adag bay gashay doorkan la ogaaye