...... You need to pay a visit, you don't have to be scared like that.

It is 10 in the morning ,,,,, is that early ? It rained here ,, in my lil corner of the world

Does the international community have it all wrong on Somalia? After 17 years, 14 transitional governments and more than $8 billion in foreign aid, the country is as violent and lawless — and many say hopeless — as ever. Early this month, a man who had been running an orphanage for 18 years was fatally shot in the head. A few days before that, 20 women sweeping the streets were blown up by a bomb buried in a pile of garbage. No one is safe, and perhaps no place on earth more closely resembles Thomas Hobbes’s description of a state of nature in which life is “nasty, brutish and short.” Nothing seems to be able to lift Somalia’s curse of anarchy. And part of the problem, a rising number of Western academics and Somali professionals argue, is that the bulk of outside efforts have concentrated on standing up a strong central government, which may be anathema in a country where authority tends to be diffuse and clan-based. The United Nations and donor countries are plowing millions of dollars into the Transitional Federal Government, an entity essentially created by the United Nations, with the idea of bringing order to Somalia from the top down. But the transitional government is essentially on life support. Its presence in Mogadishu, the capital, is limited to a few blocks that are constantly shelled. It is unpopular and, by extension, weak. Its leaders are consumed by yet another round of infighting. President Abdullahi Yusuf Ahmed, a former warlord, is enraged that Prime Minister Nur Hassan Hussein, a former Red Crescent official, had the gall to try to fire Mogadishu’s mayor, another ex-warlord — the “ex” being a term of art because the mayor is widely accused of running an extortion ring. Ken Menkhaus, a professor at Davidson College in North Carolina who specializes in Somalia, likened the transitional government to an hourglass, with no professional class or civil service at its core. Instead, there are “a whole bunch of ministers at the top, a whole bunch of soldiers at the bottom and nothing in between.” But there may be another answer: going local. Many Somali intellectuals and Western academics are pushing an alternative form of government that might be better suited to Somalia’s fluid, fragmented and decentralized society. The new idea, which is actually an old idea that seems to be enjoying something of a renaissance because of the transitional government’s shortcomings, is to rebuild Somalia from the bottom up. It is called the building block approach. The first blocks would be small governments at the lowest levels, in villages and towns. These would be stacked to form district and regional governments. The last step would be uniting the regional governments in a loose national federation that controlled, say, currency issues and the pirate-infested shoreline, but did not sideline local leaders. “It’s the only way viable,” said Ali Doy, a Somali analyst who works closely with the United Nations. “Local government is where the actual governance is. It’s more realistic, it’s more sustainable and it’s more secure.” Technically, the current transitional government is a federal system that is supposed to share power with various regions, but it is unclear, even to the people in the government, what exactly that means. Somalia has always been a tricky place to rule. On the surface, it seems like one of the most homogeneous countries on the planet: almost all of its estimated seven million to eight million people share the same language, religion, culture and ethnicity. But, in fact, it is one of the most fragmented. In Somalia, it is all about clan. The Italians and the British colonized separate parts, but their efforts to impose Western laws never really worked. Disputes tended to be resolved by clan elders. Deterrence was key. “Kill me and you will suffer the wrath of my entire clan” — that, to many people, was social order. The places where the local ways were disturbed the least, like in British-ruled Somaliland, seem to have done better in the long run, with less fighting today than in areas where the Italian colonial administration supplanted the role of traditional elders. Many Somalis have grown suspicious of a strong central government, especially after the dark years of Maj. Gen. Mohammed Siad Barre, the dictator who ruled from 1969 to 1991. “The state has never had any legitimacy,” said Tobias Hagmann, a Somalia scholar at the University of Zurich. Clan-based warlords toppled General Siad Barre, then turned on one another. In some places, limited local governments sprouted to fill the authority vacuum. They called themselves “administrations” and provided some services, like resolving property disputes or trying theft suspects in courts based on Islamic and customary Somali law. By the early 2000s, several of those local courts began to gain strength, and in 2006 they united under an Islamist banner to fight warlords being paid by the Central Intelligence Agency. The Islamic courts won and disarmed and pacified much of south-central Somalia, following their own version of the building block approach. But the United States and Ethiopia considered the Islamic courts a terrorist threat, so the United States helped Ethiopia invade Somalia. The result today is an ascendant Islamist guerrilla force, a wounded and divided transitional government and an increasingly impatient Ethiopia. Stir in Somalia’s war profiteers, including gunrunners and importers of expired baby formula, and the country seems to be a recipe for long-term disaster. Aid officials say Somalia may be headed toward another famine, with nearly three million people dependent on emergency food aid, 1.5 million displaced, and aid workers being killed. Despite all this, local government has not been stamped out. In one area, a group of Somali-Americans has used its own money to set up a police force and a rudimentary court system based on clan ties. “You can’t start from the top down; that’s a waste of energy,” said Mohamed Aden, 36, a health care manager from Minnesota who risked his savings — and his life — to set up a local administration in central Somalia. He explained: “You have to start from the grass roots. People don’t trust each other. You start small, and when people see that it’s working, they will want to join.” But the building block approach has its challenges. The United Nations tried to encourage representative district councils in the early 1990s, but the warlords in Mogadishu felt threatened and torpedoed the effort. There are “always going to be spoilers from the center,” said Hassan Sheik Mohamud, the dean of a small college in Mogadishu. “Ideally, bottom up is very good for Somalia. But the problem is the warlords. To make any government work, they have to be included, in some way.” There are also bureaucratic realities. Western diplomats, foreign donors and the United Nations prefer to deal with one government, not 26. “I don’t think the transitional government is so effective,” said Ahmedou Ould-Abdallah, the top United Nations envoy for Somalia. “But it’s what we have.” NY Times

Ethiopian troops are loading their heavy weaponry onto ships at Mogadishu port and will be heading toward Somaliland's Berbera port. The Ethiopians are loading some 49 military tanks and 91 artillery carrier vehicles onto ships along with thousands of soldiers, a Press TV correspondent reported Sunday. Also more than 5,000 Ethiopian soldiers have traveled on foot from Mogadishu to Afgoya on their way to Baidoa town, a senior Somali government official told Press TV on condition of anonymity. He described the move as 'a real surprise'. A number of Ethiopian troops, however, are still maintaining positing in some military bases in South Mogadishu. Ethiopian's withdrawal comes as the interim government and opposition parties in Somalia are holing a three-day UN-backed meeting aimed at finalizing details of a peace agreement worked out in June, ending the hostilities that have resulted in so many deaths in a civil war that has lasted 30 years. Somalia has been without an effective central government since President Siad Barre was overthrown in 1991. In 2006, US-backed Ethiopian troops invaded the country in an attempt to back Somalia's Transitional Federal Government (TFG). web page

Subax wanaagsan ,,,,,,,,, it rained heavily last night.

Wuxuu ahaa oday miskiin ah oo ku soo koray kuna qanacsan nolosha miyiga ee uu markaa ku dhex jiray. Shaqadiisu kamay badnayn inuu subaxdii salaada hore kaco si uu geela u liso ka dibna inta uu foofiyo uu inamada uu dhalay raaciyo si maalinta inta ka hadhay ay u jiraan waxoogaaga geela ah ee uu leeyahay. Haweenka laftoodu kamay liidan oo marka xaynta yare e adhiga ah laga dhiijiyo caanaha subaxdii ayaa lagu sii daayaa naqda markaa reerka ku xeeran oo cagaar ah. Odaygu marka uu intaa isku dubbarido inta uu caday dheer la soo baxo ayuu soo fadhiistaa ardaagiisii lagu yaqaanay isagoo candhuufta iyo xaakada hadba dhina u tufaya oo inta uu waysadiisa yar la soo baxo ku luqluqanaya. Inta kildhiga shaaha ah ay islaantu u bigaynayso wuxuu wuxuu fiirfiiriyaa wixii baylah ah ee reerka ka jira si uu ugu mashquulo ha noqoto muska oo god-daloolooyin yeesha, oodda xerada xoolaha oo uu inta uu laamo dheeraad ah soo jaro ku gufeeyo meelaha banaan iyo cawska ardaaga oo uu yara giigiijiyo. Waxa yimaada shaahii oo inta ay islaantu si fiican u soo bigaysay xawaash iyo sonkorna ka soo buuxisay caanihii riyaha lagu soo cadeeyay oo noocii dhako-fujiyaha la odhan jiray ee xaraaradda loo cabbi jiray ah. Inta uu salka dhigo oo uu koob weyn oo galaan le’eg ku shubto ayuu inta aanu kabbanin dhafoorka laba goor iska saaraa ka dibna si baahiyi ku mirto uu u furruqsadaa. Kaasi oo keliya maaha ee sidaas buu ku wadaa ilaa uu hubsado inuu kildhiga guntiisii arki karo oo dhibicda ugu dambaysa ka gororsado. Intaasi marka ay dhacdo ayuu inta uu in yar oo buuri ah jeebka kala soo baxo oo uu halkii loogu talagalay ku gufeeyo ka dibna dhankaa iyo tuulada u dhaqaaqaa isagoo laalaadinaya caagad caano ah oo uu saaka geela ka lisay. Halkaas waxa ay ku kulmaan odayaasha kele ee deegaanka waxaana inta maqaaxi la dooyaysto la is waydaarsadaa wararka guud iyo kuwa gaarka ah ee markaa laga hadal hayo deegaanka. Wuxuu ku jiraa odayaasha wax laga dhegeysto dhowaana reerkiisu waxay u caleemo saareen inuu u noqdo caaqil si uu u furdaamiyo arrimo badan oo iska galay jilibada kele ee la nool oo markaa loo arkayay inuu wax ka qaban karo. Marka tuulada la joogo wuxuu ka mudan yahay ixtiraam oo marka garta la isa soo hor fadhiisto weedhiihiisu inta badan waa qaar dhaxal gal ah. Inta uu tuulada joogo shaahiisu waa bilaash oo kolba waxa bixiya cidda markaa uu la fadhiyo iyadoo lagu ixtiraamayo kaalinta uu kaga jiro deegaanka waxaana inta badan loogu yeedhaa Caaqil oo aad moodo inuu kaba xoog roonaaday magaciisii caadiga ahaa. Maalintii dambe waxa uu go’aansaday inuu xagaa iyo caasimada u kaco bal si uu u soo indha indheeyo kiisas la sheegay inay saldhiga bilayska yaalaan oo khuseeya dad isagu markaa uu caaqil u yahay. Taas oo keliya maahee waxa uu u xiisooday bal inuu sidoo kele isha soo mariyo xaalada guud ee magaalka iyo hadiiba ay dhacdo sidii loogu noolaan lahaa. Maalintii uu magaalada soo galayba wuxuu la kulmay wax aanuu noloshiisa filanaynin. Odaygii yaraa ee dharka cawlnaa waxaaba lagala hor yimid caleemo qoyan, baabuur iyo boqolaal dad ah oo u taagan soo dhowayntiisa. Boodhadh baaba la sitaa waxaana si isku mid ah loogu dhawaaqayaa magaciisa. Firka nax, indhuhuu taagtaagay dhowr goorna waabuu is dhirbaaxay oo is yidhi malaa waad riyoonaysaa bal toos. Ha sheegin, walee waaba run. Mise waxaaba loo walwaalay xagaa iyo hudheel ka mid ah kuwa ugu caansan magaalada oo qado aanuu noocyo ka mid ah weligiiba maqal loogu diyaariyay. Odaygii yaryaa weli waa cawlan yahay oo waxa ka muuqata diiftii uu kala soo hayaamay miyiga lakin meesha waxaa dhooban tobanaan qof oo ka socda warbaahin kala duwan. Kamarado ayaaba lagala daalay oo markii uu walac-walacdoodii adkaysan waayay uu ka codsaday inay ka daayaan. Waxaaba meesha ka hadlaya niman aanuu weligii maqal mooyaane wejigooda arag oo siyaasiyiin iyo aqoon yahan ah. Xataa eraybixintan lagu hadlayo badankeedu way ku cusub tahay oo waa tii magaalada ilayn isagu jaraa’idna ma akhriyee. Waxay ugu darnayd markii microphone ka lagu soo dhoweeyay ee laga codsaday inuu kelmed ku soo gebogabeeyo qado sharaftan la isku arkay. Dee wuxuu yidhaahdo garan maayo oo wuu ka dhacsan yahaye intuu yara xabeebtirtay, oo uu indhaha ka wilic-wilic siiyay buu hadalkii oo joogjoogisiga iyo haghagadu ku badan tahay ku bilaabay: “Bismillaahi Raxmaani Raxiim, Allahuma Salli Calaa Nebiyinaa Muxammad, Asalaamu Calaykum. Een waad ku mahadsan tihiin casuumadan iyada ah iyo sida fiican ee aad ii soo dhowayseen. Runtii aad baan ugu faraxsanahay. Anaguna sidaa si leeg baanu idiin soo dhowayn doonaa markaad xagaa noogu timaadaan. Wasalaamu Calaykum”. Waxa u dhacay sacab aad u wanaagsan halkaas baana lagu kala dareeray isla markiina waxa loo qaaday dhinacaa iyo mafrish oo uu yaalay qaad xalayba la sii balamiyay. Odaygu hore sidan oo kele umuu qayilin marka laga reebo marar aan badnayn oo ay tuulada wada fadhiisteen odayaal mar ay arrin mag iyo badhigooyo ahayd ka wada hadlayeen. Laakiin halkani way ka duwan tahay, waa madal aad looga shaqeeyay oo qayilaad uun loogu talagalay. Gogoshu indhaha ayay ku daraaandarinaysaa, biyaha qof walba waxa hor yaala caagad dheer oo mooyasixo ah, shaahu waa muush, waxa intaa dheer badeecad ama shiishad iyo weliba quraarado dhaadheer oo Coca-Cola ah. Miyuu soodhahaa odaygu weli isku dayayba lakin mar haduu magaalada joogo maant wuu ku khasban yahay inuu indhaha isku qabto oo uu kulaylka soodhaha u adkaysto xataa haday indhuhu casaadaan. Inkasta oo uu isagu badeecadda iska diiday hadana meeshii jilbaha ayaa la laabtay oo markiiba la gudagalay falanqaynta siyaasada iyo sidii reerku uu kaalin buuxda ugu yeelan lahaa. Waxa laga hadlaa xisbiyo, doorashooyin, dastuur, baarlamaan, guurti, boolis, iwm. Weligiiba waxaas muu maqal oo inta yar ee tuulada lagu hayay kamay badnayn reeraha, qiimaha adhiga iyo wixii la halmaala. Odaygii dhegaha ayaa balaadhay laakiin isma muujin ee hadana wuu is daad raaciyay oo inta badan afkiisa ayuu xidhay. Cabbaar ka dib waxa madashii soo galay nin afmiinshaar ah oo dilaal siyaasadeed ah wuxuuna u sheegay inuu waxoogaa kuus ah ka soo qaaday mid ka mid ah dhinacyada siyaasada si reerku u taageero mawqifkooda. Wuxuu farraqay shilimaantii odaygiina kuus weyn baa loo jaray oo la yidhi adigaa iska leh. Mabuu filaynin weligiina intan oo wada socotaa soomay gelin. Markii saqdii dhexe ay marayso ee odayguna saani u marqaamay baa inta uu kuuskii lacagta ahaa laalaabtay waxa loo qaaday xagaa iyo qol yar oo hudheel ah oo markaa loo sii kireeyay. Miyuu weligiiba hudheel galay hadana daalkii safarka iyo buuqii maanta wuu u baahnaa meel uu keligii niyadda ku yara nasiyo. Ilayn kiiloo abu musbaar ah baa ku tegaye mar alla markuu sariirtii yarayd jiifsaday buu odaygii cirkaa maray oo hurdo iska daaye uu galgalasho bilaabay. Malaa 20 goor way ka badnayd intuu suuliga kaadi u galay lacagtii yarayd ee loo dhiibayna siduu kolba u tirinayay bay gacmihii daaleen. Mar alla markuu is yidhi alaylehe imikaad lulootay oo ay labadii indhood isku soo dhaceen baa eedaankii subax lagu dhuftay. Wuu soo booday oo naxay isagoo is leh iska waysayso oo masaajidka u bax hadana goor ay la tagtay mooyaane wuxuu indhaha kala qaaday goor barqo ah oo hoonkii baabuurta iyo buuqii dadka uu ku soo naxay. Mise albaabkaaba la garaacayaa. Wuu soo booday oo macawista haabhaabtay oo isagoo kala dhantaalan uu albaabkii furay. Mise waa qoladii odayaasha ahayd ee shalay, “Waar hebel, oo weli miyaad hurudaa. Hahahaha. Waar ina keen waa duhure” ayay markiiba kula soo boodeen. “Xilligaa salaadiiba maan tukane, Acuudubillaahi mina shaydaani rajiim” ayuu markiiba la soo booday. Inta ay aad u qosleen bay yidhaahdeen berriba waad tukane gaadhi baa inoo taagane soo dhaqso. Intuu suuliga galay oo biyo isku soo yara rusheeyay buu hore ka soo booday oo xagaa iyo maqaaxida loo kacay. Shaah baa la fiiqayay waxaana la falanqaynayay wararka maanta ee dhinaca siyaasada. Inkastoo aanuu wax badan ka fahmayn hadana meesha wuu dhex fadhiyay oo kolba mid afkiisa eegayay. Dirqi buu wax ku arkaa oo indhuhu way kala dheer yihiin. Cabbaar ka dib waxa loo qaaday xagaa mid wasiir ah oo loo sheegay inuu reerka yahay si loo soo baro. Inkasto salía qadadadii dadku usku badnaayeen hadana isaga iyo afar kele ayaa wasiirka ugu soo galay xafiiskiisa xilligaa oo dad badani shaqo ugu hor tubnaayeen. Hadana wax kele oo uu yeelaa ma jirtee si fiican buu u qaabilay oo ilaa mudo 20 daqiiqo ah uu xafiiska Kula jiray waxaana loo balamay in mar la wada fadhiisto. Odaygu dee dadka ma kala yaqaanee waa la wadaa oo qolo magaalada ku af baratay baa hor boodaysa oo kolba cid hor geyneysa. Marqii ay qadadii gaadhay buu ka codsaday inuu rabo inuu soo qadeeyo, oo inta uu tukado uu yara seexanayo. Aad bay ugu qosleen qoladii markaa odayga wadday waxaanay u sheegeen inaan waxaa laga aqoon magaalada oo qadadii ay balansan tahayba hadhowna ay la fadhiisan donaan nin reerka ah oo ka mid ah nimanka sida weyn dowlada ugu kacsan. Sidii baa lagu kexeeyay oo inta hudheel la geeyay hilib iyo bariis la isla dhacay ka dibna xagaa iyo marfishkii loo jihaystay. Maalintii oo dhan waxa laga hadlayay sida ay dastuurka dowladu ugu tumatay iyo in madaxweynuhu aanu sharci ahayn. Odaygu waxan lagu hadlayo garan maayee Degahaa dhaadheeraaday. Weligii muu akhriyin dastuur oo dee waxna ma akhriyo waxna ma qoro. Qodobadan la jebiyay ma garanayo. Wuxuuse la sii yaabban yahayba madaxweyne aan sharci ahayn oo wuxuu leeyahay waaba madaxweyne ee maxaa bilaa sharciga ka dhigay. Waabuu la yaaban yahay dadkan Isagu. Hadana iska fadhi oo markii meesha lagu kala kacayayna inta uu ninkii siyaasiga ahaa odayga kuus u labay buu weliba gaadhigiisii ku qaaday oo ilaa hudheelkii uu degganaa gaadhsiiyay. Odaygii labadii kuus intuu isu geeyay buu inta uu in yar ka saaray Inti kelena uu cumaamad bacdiisa ugu jirtay ku guntay uu subaxii dambe xagaa iyo istaanka intuu tegey uu reerkii waxoogaa raashin ah u diray fariina u faray ah inuu beryahaa maqnaan doono oo aanuu dhaqso u imanayn. Reerkii inkasta oo ay raashinka ku farxeen una baahnaayeen hadana weligood may arag odayga oo intaa in le’eg ka maqan reerka. Xataa muu waraysan xoolihii uu weligiiba ku werweri jiray inay caafimaad qabaan iyo in kele. Waxay ka shakiyeen inuu xanuunsaday laakiin waa loo sheegay inuu caafimaad qabay oo uu iska lugaynayay. Sidii bay ku socotay. Sidii uu magaalada u yimid odaygu salaad xataa muu tukan oo dee fursadba looma siinin marka laga reebo maalinta jimcaha oo inta khamiisyo la xidho xagaa iyo masaajidka la tago ka dibna looga sii gudbo qadadii iyo meeshii lagu qayili lahaa. Waxay ugu darnayd maalintii ay koox niman ah oo debedda ka yimid ay odayga casumeen oo inta ay la barjeeyeen ka dibna ku wareejiyeen gaadhi ay sheegeen inay jaalliyada debedu u qaadhaantay iyo darawalkii u wadi lahaa. Waabuu is kala garan waayay maalintii ugu horaysay markuu shidhka u soo fadhiistay gaadhi land-cruser ah oo darawal u wado. Magaalada ayuu marba dhinac u qaaday mana waayo cid shidaalka ugu Shubta. Wuxuu jaraa’idka subixii ku arkaa sawirkiisa iyo isaga oo la hadal hayo lakin wax ma akhriyo e inta uu yarka darawalka u ah u dhiibo buu yidhaahdaa adeer ii akhri ka dibna inta uu duuduubo buu bac u taala qolka uu degan yahay ku ridaa. Durba waxa u muuqatay inuu muhiim yahay oo meeshan uu kaga qiimo badan yahayba miyigii uu ka soo hangagaaray. Dharkii wuu bedelay dhowr macawisood oo abu-sarande ah, koofiyad dusha u dhuuban oo dheer, cumaamad weyn oo nooca suldaanadu catan ah iyo go’yaal shaal ah baa u buuxa wax hadiyad loo siiyay iyo wax uu iibsadayba. Wuu naaxay oo hilibkan joogtada ah, quraacdan bilaashka ah iyo casuumadahan aan kala go’a lahayn ayaaba miisaankiisii kordhiyay oo sii jeedkiisa maba moodid kii salía miyiga ka yimid ee waxa uu u ekaaday odayaashii janaalayaasha la odhan jiray ee dhankaa iyo carabta ka iman jiray sanadihii sideetameeyadii. Wuu casaaday oo diiftii miyiga iyo bacadkii buu ka raystay ilayn waakan marna fadhiya marka gaadhiga saarane, habeenkiina malaa xabbad dhan oo saabuun ah buu isku dhameeyaa siduu isu xoqayo. Markiiba magaaladii wuu la qabsaday, luuqluuqyadii buu kala bartay, siyaasadii buu si fiican u fahmay wax imika wareerinayaana ma jiraanba. Wuxuu noqday afmiinshaar. Gaadhigiisu ma fadhiisto oo hadaad saqda dhexe soo baxdo isagoo xiimaya oo muraayaduhu u dallacan yihiin buu meelahaa suuqa kugu dhaafayaa subixiina waxaabad is odhanaysaa malaa dadka isagaa ugu soo hor toosa. Iska daa inuu salaad tukado oo xataa faataxada ayuu qayb ka mid ah iloobay waxaanuu weliba la yaabaa dadkan odhanaya salaaadii bay gaadhaye aanu soo tukano. Wuxuu kala bartay dowladii, wuxuu mid mid u bartay mucaaridkii waxaanuu bartay sida shilimaanta lagu helo. Odaygii noloshii miyiga maba rabo waxaanuu ka fekerayaa inuu reerka sooba raro waxoogaagii geela iyo adhiga ahaana iib u quudhi maayee uu ku wareejiyo mid ay ilmaadeer ahaayeen oo ay abaartu la degtay. Hudheelkii mar hore ayaa ugu dambaysay oo waxa u kiraysan guri weyn oo fiillo ah waardiyena u joogo. Waxa uu sitaa tlifoonka gacanta oo ay yar tahayba inta uu aamusaa. Iska daa wax kele oo xataa wuxuu bartay wax shir jaraa’id la yidhaahdo oo marka uu u baahdo waxoogaa kharasha ay tahay meesha keliya ee uu dadka ku xodxoto. Waxaanad arag odaygii oo inta uu shir jaraa’id qabtay xukuumadda dhaleecaynaya oo khudbadda uu jeedinayo aad yaabayso. Tolow goormuu dastuurkii akhriyay, iga walla waxaabad modaa inuu dusha ka wada xafiday. Qodob hebel, qodob hebel iyo aartikal hebel. Mise subaxa dambe jaraa’idku sheeko kele oo aan shirkiisii jaraa’id ahaynba ma hayaan. Qosol buu ku dhuftaa markuu sawirkiisa ku arko bogga hore ee jaraa’idka markaasuu inta uu koob shaah ah dalbado dhegeystaa sida loo qoray hadalkiisii. Shaahu waa kee ma kii berigii uu cusbaa uu cabbi jiray, imika wuxuuba bartay wax BUN la yidhaa oo subaxa aanuu cabbin uu Madax xanuun la joogi waayo. Waxa uu marmar gaadhaa tuuladii uu markii horeba ka yimid mise kiiba maaha. Gaadhi uu Isagu iska leeyahay baaba lagu wadaa, cirkuu eegayaa oo lacagtana sidaasuu u farraqayaa. Masaajidkii aan looga horayn jirin markay salaada gaadho waabuu iska ag marayaa oo wuxuu ku ag sugayaa dadka ku tukanaya qaar ka mid ah inay is raacaan marka ay ka soo baxaan. Maba qajilayo. Maalin buu shir isugu yeedhay odayaashii deegaanka. Waxan uu ka hadlayo cid fahmaysaaba ma jirto. Golayaal, axsaab, qodobo dastuur iyo siyaasadda geeska África ayaaba la faaqidayaa. Dadkii yaabe oo inta ay hoosta iska eegeen bay leeyihiin odaygii goormuu siyaasiga noqday. Laakiin iyadoon xataa su’aal la waydiin baa meeshii lagu kala dareeray. Waayo waxa laga fahmay baaba iska yarayd. Maalin maalmaha ka mid ahayd ayuu buuq ka dhashay arin siyaasadeed oo la isku mari waayay. Dowlada iyo mucaaridka ayaa aad ugu Murmay waxaanay xaaladu gaadhay meel xun oo wax xal ah la isla gaadhi waayay. Wax qaaday mooyaane odaygii waxaabuu qabtay shir jaraa’id. Waxaabuu ku hanjabay hadii dowladu ay sidaa yeeli waydo mudo laba maalmood ah inuu xoog arinkaa ku fulani doono. HANJABAAD ¡ ¡ ¡ ¡ ¡ ….. Galabtiina BBCda ayaabuu ka hadlayaa oo weliba ismuu odhan wax yara dejiye ilayn hore waxanoo kele umuu arag oo malaa wuxuu is leeyahay magaalo keliya baa lagaa dhegeysanayaaye oo halkii ka miisay bahal hanjabaad ah. Qoladii tuulada oo markaa maqaaxida isugu soo ururay si ay warka u dhegeystaan waxay u qaadan waayeen waxa ay dhegahoodu maqlayaan. Waxa la isku qabtay waa isagii iyo maaha ee waa mid ay isku magac yihiin. Subixii dambena isagoo ka tuuraya baabuu soo galay tuuladii oo cumaamada ruxaya oo leh tolaayeey ka kacaay meesha dowladi ma jirtee ha la iska celiyooy. Qaylaabuu afka gacanta geliyay. Dadka badankoodii waxay u qaateen inuu odaygii ku dhuftay oo uu waashay. Qosol bay qaarkood la dheceen qaar kelena waxay u kaceen xagaa iyo odaygii masaajidka imaamka ka ahaa oo ay ka codsadeen inuu bal odaygan quraan saaro. Weli wuu qaylinayaa ,,,, weli cumaamaduu ruxayaa ,,, colaad buu u yeedhayaa ,,,, Waa odaygii miskiinka ahaa shalay ,,, waa kii siyaasiga isu bedelay beri dhowayd maantana wuxuuba u eg yahay dagaal ooge. HAYAAY ¡ ¡ ¡ ¡ WAA DAGAAL OOGE

Thanks ,, i will help those who are around me Insha Allah

If I see a girl without hijab on and dressed western , I stare at her up and down all day like she's a piece of meat to my hungary lion of a penis, gazing and salivating at her breasts and buttocks. Subxaan ! ! ! ! Wax ma kaa yimaadaan markaa ??? ,,,

Daallo days are over and they failed big time weliba by selling out the airlines. Ethiopian airlines are raising prices now coz no one is competing with them in the market. Daallo was the only challenging airlines. al carab jarab waman shaafa harab.

Have you been locked in a room or something ?? ,,, Aduunkaba war kama hayside xageed ka soo toostay adiguna ,,,, here is more info: first, a bandon your clan based succession and come up clan free territory by convncing the others to willingly join you. What do you mean by others ?? Somalilanders are one. The territory is free. Second, be proud of being somalis not denail of that It is you who is saying we are not Somalis. That is why the name is Somaliland not Bugland. third, stop, being pupet and stoog of Ethiopia:stand on your feet You need to proof this if you know what does pupet mean. We have a country relationship with all of our neighboring countries. third, stop agression and territory greedness: win the support of Lasscanod inhabitant We are in Lasanod, That is the support of lasanod Inhabits. Fourth, work with other partners to stabilise in the South and then, ask your right that you won't e part of Republic of Somalia any more. Which partner ?? ,, Yey, Yalaxow, Ali Mahdi, Sh. Sharif, A/Qasim, ?? tell me which one coz you've tons of them.

xubnaha Isbaheysigii burburay ee la dagaalanka argagaxisada One of them ........ imika ma fahamtay ??

Originally posted by Koora-Tuunshe: quote:Originally posted by Saqajaan: Elections? You mean clan appointment? s way into continuing to be the head mafiaso. Jacaylbaro, no one wants to swim the muddy water with you. Being too angry all the time is unhealthy Dee malaa niyow aniga iyo Saqajaanka ayaad ka kala garan la'dahay ........ JB, stop being a spoiler. Tell Cade muuse to stop the spoiling ... he is the one issued the warning not me.

Somali's have no sense of a bigger picture, no peripheral vision what's so ever. Pathetic, waste of oxygen, the lot of you. Ilayn waadigii talyaaniga ahaaye

looool@adheb daran ,,,,,,,, ,, yes i agree with you Pucca

Originally posted by Pucca: ^that sounds dirty. sir, you're still in denial. You must first realize that you are in denial and admit. Its the first stage of healing... come on, admit you love both. you'll feel better...an entire load off your shoulder. Naaah ,, No backside for me. Well, it is the end of the day here ,,, i must leave now before i pass out ! ! !

I'm waiting the day when it is Canada Vs Somaliland for the football ,,,,,,

Originally posted by Pucca: well its just two things, a$$ and breasts. Some like both, some deny they like both and pick one. jb is in denial. loooooooooooooooooooooooool Give me the breasts then ,,,,,,,

Originally posted by Ibtisam: ^^^I thought every guy did that, some are just better at hiding it then others :rolleyes: I never liked that part of the body but i know most men do ...........

Ibtisam, i'm just saying the truth. I know these Arab guys i used to work with and they always stare at the women's backside when walking on the streets. That is the part they consider and most of our women have that part bigger.

AfricanOwn, let the dogs bark ...... the mission is on and the truck is a non-stop.

loooooooooooool@goats ,,,,, I never knew Arab men took interest in Somali girls..thats a news to me. Waa badhida weyn ,,,,,,,, Ibti, what is the saying ???

Originally posted by Cabdiyo Cabdi: Ceeb ma loo dhintaa? Maya maxaa dhacay ??

Nothing of course ,,,,,,,

Yes but the wind is decreasing now. It will be heat during the coming month which means it will be very hot.

loooooooooool Ignorance 100%