Paragon

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  1. Paragon

    A video...

    ^^ I like the image of the reer miyi girl. Beautiful dark skin girl with timo tidcan . What a beauty! 'Ciddiya-casta' anigu kama helo [edit] Nooloow, weligaa nooloow!
  2. To be quite honest, I have none to thank. I did not have the choice to be in this world. I was created without my consultation, and thrown into this chaotic world without being fore-warned. Now, I find out that its ice is melting and the sea level is rising. In a nutshell is hotting up- all these, I wasn't even told! Even more insulting is that all of the humans are expected to work hard at arriving at a juncture where they become distinguished for how much resources (at the expence of the environment) they can waste for their fleeting pleasures. This is the kind of world I find myself in, and I have to thank someone for it? Oh no, I have no one to thank for it! Joking ofcourse, I'd like to thank my mum. Thank you mother .
  3. Kulmiye, adeer, miduu Illaah kuu sahlo iska biyabiyeyso. Mida dibadaha joogtiyo tan dalkii joogtaba mid waliba dhaliil u gooni ah ayey leedahay. Sidaa aawadeed, marnaba suurta gal ma aha in la yiraahdo hablaha halka jooga ayaa ka xun kuwa dalkii jooga. Inkasta oo hablaha dalkii jooga lagu tuhmo guri-dhaqad haboon oo hiddeysan, misna, kuwa badan oo aad u dhaqan wanaagsan aadna wax u bartay ayaa jira. Marka suaasha muhiimka ahi ee meesha taal ayaa waxay tahay; xaas noocee ah ayaad dooneeysaa in aad yeelato?. Or what kind of wife do you desire to have? 1-Ma naag aad adiga qabto ama guursatooo kuu og ninnimadaada, mise; 2-Naag aad iska qabtaan ama is guursataan oo dooneysa talada reerka in aad wada qaybsataan? Hadii aad Xaas number (1) jeceshahay, gabdhaha Africa jooga iyo qaar yaroo kale (oo dibadaha laguu soo koriyey) waa inaad raadisaa. Hadii aad number (2) jeceshahayse, gabdhahaa dibadaha kula jooga ee wax bartay waa in aad raadisaa adeer.
  4. Do people really intimate to achieve things solely because only 'they' want it? It seems, for most people, the ownership of their self is one that is shared by others. Thus, whether they like it or not, they have no choice but to achieve what is expected of them. They simply can't go against the grain for that requires rigid individualistic independence. So, go on and do the things that must be done. You are less likely to avoid them- so you better get on with things before those around you call you a failure . If you truly don't give a monkey's **** what they call you, then, you can may be able to achieve great things for your own pleasure and satisfation. But then again, you are a social being and disregarding the approval or disapproval of others, is not something you can do, can you?
  5. Valenteenah, in nature or in circumstance? [edit] What is the label you most prefer? I won't give any suggestion but its kind nice knowing .
  6. ^Now that is less adventurous. You left out the single mom part, no?
  7. ^^You make it sound so adventurous. It may tempt some of those beautiful independent spinsters.
  8. ^^ Lol. Calling him a mullah wouldn't really calm him, would it? Kheyr, judging people as in to their death?
  9. A consolation of some sort, I guess. Good luck ladies.
  10. ^^ The picture is very inviting.. I know someone who is thinking of Macrakesh The place has a mystic of the kind that attracts all humanity to its square of wonderous markets and story-tellers.
  11. So let me see if I understand the points of the article and JB's ensuing comments. To begin with, the fellow who wrote the article says, look, all the fuss was really about nothing. He further explains that there has been a deliberate attempt by some Danish Muslims to conjoin un-offensive cartoons with 'really' offensive cartoons, in order to incite a world Muslim fury! In context, he continues to claim, if one wishes to call a cartoon offensive, then, there were three cartoons. But these three cartoons were not Danish by origin of publication. In fact, one of them was a cartoon entered into a 'pig' related contest. So that particular offensive cartoon isn't Danish at all! So you see, the fuss was about nothing! That is what the fellow is saying in a nutshell. But the problem with his article is his choice of words and references. If he was really trying to show how ridiculous it was for Muslims to riot, then he could have done so very plainly. Instead, he sounds like a teenage-girl who makes a point that is accompanied by angry words and insults. It is these angry words and insults and not the shoddy points which the writer makes that become automatically visible to many. I guess angry words and insults have bright colours quickly recognizable by the alarmed mind. It is this that usually tangles matters of discussion. The offensive individual and the defensive one, both lose time over unnecessary analysis of peripheral sentences rather than concentrating on the core matter deserving of attention. Now, having said that, I think JB is somewhat quick to appraise the writer's article to commence a discussion. As far as I could read, the writer only mentions the pig-headed cartoon, which he says is French in origin. However, there were other equally offensive cartoons- among them the cartoon depicting a bearded man with a bomb atop his head. Unless the writer is telling us this cartoon and other similar ones aren't Danish in origin, then it somewhat becomes clear that he/she has really failed to divert blame from the Danes. What has he achieved with his writing of the article if the writer cannot tell us the cartoon I have mentioned just earlier (which may I add is more sensitive and contagious considering current International Relations), isn't by the Danish newspaper? Nothing much really and it would have been much more gracefully appropriate for the writer to keep his gob shut . PS: No comment on Nurraddiin Thats all folks...
  12. What Famous Leader Are You? personality tests by similarminds.com Frankly, I am disappointed.
  13. Lol@mtungaji wa mashairi. Good luck STOIC. Cynical lady akipata mtungaji wa mashairi kama wewe, amebahatika kwa ukweli .
  14. Jameni, nimewauliza vipi Valentines-day, lakini mbona hamna la kusema?
  15. ^^ LOL. Waxaan aad uga hela ninka jabtiisa qirta ee runta iska sheega-yiraahdana wallee rag bey helay oo hilfaha ii laabey! Ismaaciil Mire iyo Sayidkuba markuu jirriif iyo jab soo gaaro waa iska sheegaan . Very comical and entertaining lol. Sharmarke, adigaan kaa war sugeynaa sxb
  16. Cajiib! Amazing ulogy indeed!
  17. Akhyaareey, Valentine-ka si fiyow ma idinku wada dhaafey?
  18. Ooggii horay nagu keceen Naagyahay awow iyo awow iyo abkaan sheegto Iyo anigu abidkay ma arag iibsi lacageede Aqdaan buu lahaan jirey raggaan ka isirraa waaye Ol'olaan wax kaga qaybsan jirey ululuf duullaane Maruun baan umaamaday waxaan aabbahay faline Afar waxaan u dhaxay tuuladii awrta loo raraye Albaabki Burcaan tegay anoo aaladii sida e Amminkiiba lay yimid sidii eegi lay yahaye Ooggii horay nagu kaceen adhi dillaalkiiye Dar imaanka laga qaaday baa noo aloogsadaye Amankaagay goortay wankii araxda tuujeene Intaa weeye iyo ma ahadii la is-ilaaqaayey Asaraartankii baa qalbiga aad wax ii dhimaye Il maroojihii bay khatalay kii aan aaminaye Afar bawlad laga gooyey bay igu asluubeene Anigoo arkaayaa gamcaha laygu iibsadaye Adhigaad i weydiinaysaan uun kalow baxaye Kuwo boqonta ood laga sudhay ila ahaayeene Ushaa jeedal iyo suufaf bay igu illaaweene Ascaartaba rag bayga badshee idinku weydiiya This piece, everything I read it, I just can't stop laughing...the imagery and the scence of the trickery is so vividly depicted in Ismaaciil Mire's poem. It can almost be visualised the state in which he was left, while the brokers and dealers huggled over the price of his goats. More to much of his dismay, a living livestock which to him are 'La Cag' with other living livestock, were taken out of his hands and in return he was given a change of money [read: bawlad or half a shilling). This is a man whose share in wealth mostly came with the camel rustling his clan's warriors conducted on other clans and to find a market which is suppossedly 'peacefully' becoming the state of swindling was to much of his distaste! I am sure there is more information can be derived from this poem but I will leave to the rest Odeyaasha in Doodwanaag section to explore it and share it with us.
  19. ^^Waa sababta aan uga gaabsadey heestaa iyada ah . 'Kaalay raaska ii raac' ma wax inan lagu yiraahdaa lol. LX, good luck bro .
  20. ^^ It does exist . I think it is by Shey Mire ..'Hayska dhigin bir aan jabin, buur aan la mari karin ...' and so on. NGONGe, is that the song? But in that song sung by Shey, I like this part: Bushaaradii nafteydaay Bukto waxaan ku soo maray Batallaaladii uu Boodhari ku aasnaa Illaa buurti Daallo Buraaniyo Hadaaftimo Ceergaabo iyo Badhan Beladadii Kalgacaladu iyagoo barwaaqa ah Biyahuna qulqulayaan Baliyaduna buuxaan Soo booqday awgaa Maybe you should pass on the qaraami collection you have sxb...lol. Xiin, waayahay adeer...waanu iska deyn heesaha kol dhow . Laba-X, brother thanks for the reminder. I shall hope to have that song from you on sat, Insha-Allah. Heesta kale ee aad i weydiisey, I can vaguely recall the lyrics...but I think I need to hum it to myself for a time to find its melody . When I do, I will let you know. Hada ka warran heesta 'Buurtayada buuraha u dheer' by Nimco Jaamac? I just use to love the original version...her voice is amazingly comforting...here is the new version: Buurtayada. There is one stanza of the song which she says: Kii baddeydiyo beerka luley Bila ma aragoo waan bukkaa Baadi doonkiisaan ahaa Mana bareeree waan baqqaa.... Hooyadii Guux bey tiraah Anna Gullaale caddaan iraah Waxa gullaaluhu uu koraa Ma korihi mala korinayaa What do you think?