As today is 30 Dhul Qada, the new month of Dhul Hijj will start tomorrow (22-Dec-06) and Eid will be on the 10th of Dhul Hijj which will be 31st Dec 07 IA. The day of Arafat will be on 30-Dec-06 IA. Enjoy! Qurbani - send it to Somalia

^^Come on now, it does sour the taste of success doesnt it?

Qatar just won the Asian Games footy,any Somalis in the team?

Fresh clashes in Somalia Somali government troops and fighters of the Islamic Courts Council have been skirmishing as a senior European Union envoy flew to the country to press for peace talks to resume. The rivals for control of the nation in the Horn of Africa have been at an impasse since talks broke down early last month. The two sides exchanged mortar fire on Wednesday after a late-night gunfight between reconnaissance units. The government said one of its troops was killed by a mortar round and two injured. The fighting in the village of Idaale was continuing when Louis Michel, the EU development and aid chief, landed 70km (43 miles) northeast of there in Baidoa, which was hit last month by suicide attacks. Salad Ali Jelle, Somalia's deputy defence minister, said: "Last evening, a reconnaissance team from the government and the Islamic courts clashed. But this morning, ground troops from both sides exchanged mortars from a distance. "Their aim was to create fear and disturb peace ahead of the European Union team visit to try and reconcile us." Officials from the Somali Islamic Courts Council could not immediately be reached for comment. But a military source with the council, who declined to be named, confirmed that the fighting was continuing. "Two Islamic courts troops were killed," he said. "Both sides were using heavy weapons." Michel did not speak to reporters after landing in Baidoa, the government's sole stronghold, and headed off to meet Abdullahi Yusuf, the Somali president, and Ali Mohamed Gedi, the prime minister. Michel was due to fly to Mogadishu, the traditional capital controlled by the Islamic courts since they kicked out US-backed armed groups in June, in the afternoon to speak to Sheikh Hassan Dahir Aweys, leader of the courts. Source: Agencies Source

^^ Imperical evidence is a plenty. You choose not be lead by it but rather use 'logic'. Imperical evidence is used to aid each side of the argument so stop side stepping and tell us ya JB. What is your imperical evidence for your argument that there is no god?

Originally posted by massa: the dude wants a hobby not hubby, **** is wrong with yous.. ME do something around the house -Gardening -DIY -Plumbing etc A clarification if ever there was one

Adiga yaa aqri ku dhahay oo kugu qasbaayo Waa runtaa and thats what most people would say. But ninyaho look at the forum, nothing in the way of a proper discussion. All noble efforts have failed. I'm aware alot people read these pages and even get links back to Somali 'News' websites. But its just getting to the point where what anyone says or does becomes irrelevant regardless of who they support.

I think that says volumes right there. Eastern europe is not my area of geographical expertise. Russia is the same as Serbia for all i care. Courts are meant to follow due process; if they fail to do that, their verdicts should be rejected. A confession(s) was made. What due process is required? How will the scientific evidence fair against the confession of injecting HIV blood in kids? The scientific evidence is on the hospital being already contaminated and not on the nurses 'injecting'. Again, this says volumes about your peculiar mindset. If you don't care, why did you post the article? Even if you don't care that possibly innocent people are sentenced to be killed for a crime they did not commit, could you at least look beyond your petty biases and consider the repercussions for Libya? A crime they did not commit? they have been found guilty TWICE! If those children were infected with HIV because of unhygienic hospital practices, will finding a handy scapegoat protect future Libyan children from the same fate? You seam to be ignoring the report by the Libyans. Why? Because its not accurate according to the western media? What does that say about your mindset? Volumes or apples and pears? Well, they do claim they were tortured. Do you find that farfetched in general, or is your faith in the Libyan judicial process particularly robust? Very far fetched. Do you believe it because you respect the media thats telling you this? Is your faith in your media that strong?

Puppets on a string by wax la layaabo articles. Nomads, I for one am fed up with the constant and almost unbelievable level of BS propaganda, childish arguments and tribalist undertones. We have a constant stream of new articles from numerous Somali sites giving their take on the situation posted on here like it’s a new fashion fad (it probably is to some)! This has no difference whatsoever on the ground. Your postings will not change one iota, will move no technical in your favour and will certainly not ‘lik a shot’ in your favour. So then why? Why are we posting cr*p thinking it aids our cause? Why are we bickering over the issues and not discussing anything? Twenty plus new articles a day on average from all sides doesn’t help anyone. The initial phase of discussions were very good but it has turned very nasty of late. Using new names to further your point doesn’t help either! So what is it? Is the SOL political arena which has had its fair share of ‘controversy’ (for want of a better word) reduced to this? Can it get any worse? I say to all nomads to fix-up! Ciyaalnimada inaga daaya! puts on a helmet

af minshaar section,,,,,,,,,no holds barred!

Actually, they are from Bulgaria. I sense you're going on autopilot here. Are you even familiar with the case? Hungary/Bulgaria, whatever - Europe. so why does a rejection of THIS particular verdict equate a believe that African courts are less important? What has one thing got to do with the other? Are you not rejecting the judicial system of Libya? Not in the least. Just as you don't care since they ARE European (well, except for the Palestinian, which throws your argument for a loop). European, Palestian or Somali. I haven’t seen any denials from the accused but I have heard they confessed! Oh don’t tell me they were tortured (very convenient ey :rolleyes: ). Why should I care? And you didn't answer my question. Is being found guilty the same as being guilty? When you confess to the crime yes it is!

Ok 1 Doctor from Palestine and Nurses from Hungary. My bad. are you claiming that Libya's justice system is infallible? Does this: Or is a court in Africa less important than 'our' courts in the west? constitute such a claim? ps you didnt answer my last q. Would you or your media care if the nurses were not from Europe?

^^ Injustice? Have they not been found guilty? Or is a court in Africa less important than 'our' courts in the west? Why is the media not analysing the details but rather automatically believe they are innocent because they are Europeans? Would the world (and you) even care if they (the doctors) were from Africa/Asia?

21: Affordable food and everyday items due to road blocks being dismantled 22: Former killer kids are being rehabilitated with Islam 23: Somalis actually have more hope of going back today than they did six months ago. 24: They exposed the ‘nationalist’ when he sided with the Ethios!

^^Is he? I wonder what name he uses?

I will be trying to catch as much of the Hajj on TV as possible IA. 1880 The Sa'i Masjidal Nabawi

Yes people, somewhere in the midst of all the other non-essential chores and distractions, Eid Al Adxaa will be with us. In less than two weeks (we should know by Thurs IA). I wish you all Eid Mubarak wa kulu aam wa antum bi khaer IA. Fasting would be a good thing in the first 9 days (doesnt have to be all nine) of Dhul Hijj. Remember those at Hajj and the etiquettes of the 5th pillar. The Soul of Hajj By: Dr. Habib Siddiqui IslamiCity* - No annual event on the face of the globe, religious or non-religious, compares to hajj in terms of the sheer number of participants, duration of the event and the breadth of agenda. In spite of this fact, it has always remained equally fascinating and mysterious to not only non-Muslims, who are barred from entering the holy city, but also to millions of Muslims, who had not performed hajj. What then is hajj? In essence, hajj is man's evolution toward Allah; his return to Him. It is a symbolic demonstration of the philosophy of creation of Adam , the first man. To further illustrate this, it may be stated that the performance of hajj is a simultaneous show or exhibit of many things. It is a show of creation. It is a show of history. It is a show of unity. It is a show of Islamic ideology. It is a show of Ummah, the community of Muslims. That is why, it is said in the Quran: "And proclaim unto mankind the hajj. ... That they may witness things that are of benefit to them." (Quran 22:27-8) Just as in any other good show or movie or theatre-play, the following conditions prevail in hajj. Allah is the stage Manager. The theme portrayed is the actions of these main characters - Adam, Haw'a (Eve), Ibrahim, Hajera, Isma'il , and Shaytan. The main scenes are - Masjid al-Haram, 'Arafat, Mas'a (space between the mountains - Safa and Marwa), Mash'ar (area between 'Arafat and Mina) and Mina. Important symbols are - Kaba, Safa, Marwa, day, night, sunshine, sunset, idols and rituals of sacrifice. The dress and make-up are - 'Ihram, halq and taqseer (part of ceremonies of hajj involving cutting of hair and nails, afterward). Lastly, the player of the show is - YOU - the Hajji. You are the main feature of the performance. The role of Adam, Ibrahim, Isma'il and Hajera in confrontation between Allah and Satan is all played by you. As a result, you are the hero of the show! Hajj is a duty unto Allah for mankind, for him or her who can find a way or means to get there (Quran 3:97). It is not a tax on your wealth, but a duty. Thus, to qualify, you must be sane and wise to understand what you are getting into, and able-bodied to go through this task, and lastly, have the means or resources to perform hajj. The pillars of hajj are five (1) 'Ihram, (2) waiting at 'Arafat, (3) Tawaf of the Ka'ba, (4) sa'iy or running between the Safa and the Marwa and (5) cutting or trimming of hair. Others are not pillars, although some may require kaffara or penalty, if not done. The person who puts on the 'Ihram or cloth for either 'Umrah (lesser pilgrimage) or hajj (greater pilgrimage) is called a Muhrim. The months of hajj are the three. These are the Arabic months of Shawwal, Dhul-Qadah and first ten days of Dhul Hijjah. Thus, one cannot put on Ihram before Shawwal. Hajj and 'Umrah are performed in three ways - ifrad, tamattu and qiran. Ifrad involves first performing hajj and then Umrah. Tamattu is when one first performs Umrah and then hajj, both in the same year with some break in between the two. Qiran is when one puts on the 'Ihram with the intention of combining both hajj and 'Umrah without any break in between the two. There are ten etiquettes of hajj. These are: Requite all wrongdoings and satisfy all adversaries. Make provision for hajj from one's lawful wealth. Learn the pillars of hajj and its ceremonies. Be kind and forbearing with others, lest the reward be nullified. Observe the obligations of prayers and its statutes. Be open-handed, maintain the poor and spend as much as he/she is able to. At the station of 'Arafat, remember the Day of Judgment (Yawmil Qiamat). Should not miss visitation of the Prophet's grave in Madinah. After return from hajj, one should turn toward Akhirat (Hereafter). One should remember his parents and other close relatives who have passed away with pious prayers and make-up for them if they could not fulfill their obligations for hajj. The steps of hajj are the following: Miqat - putting on 'Ihram at designated places with wudhu. The show of hajj begins with Miqat. At this point, the participant must change his/her clothes. Clothes show individuality, status, preference and distinction. They create superficial barriers that separate man from man. The concept of "I" (and not "We") emerges which gives birth to discrimination. At Miqat you assume your original shape as a "man", just one of "children of Adam" who will die one day. The cloth of 'Ihram is, therefore, the anti-thesis to that "individualism", it is the kafan (or burial shroud). You wear the kafan, the two pieces of cloth, just like everyone else. You join the mass, the multitude and become nothing or just a drop of water in the ocean that has no special identity of its own. An atmosphere of genuine unity prevails everywhere. It is a human show of Islamic unity, it is a show of universal brotherhood. The bodies were left in Miqat and the souls are motivated here. This is the beginning of your journey, your voyage to nothingness. There is no sex, no perfume, no shoes, no sewn clothes and head covers for men, no face mask, no cutting of hair or nails, i.e., absolutely no signs of aristocracy or distinction. In the state of Muhrim, you don't even look in a mirror to see your own image. You don't hunt any animal, you don't uproot any plant. So you kill the tendencies of aggression by being peaceful to nature. You cease to remain or behave as somebody. Hajj is a movement to returning to Allah, just as Allah says in the Quran: Wa ilal-lahil maseer (24:42), meaning, "Unto Allah is the journeying." All your selfish egos must be buried at Miqat. You witness your own dead body and visit your own grave. By sacrificing your individuality, you focus on reality, the basic purpose for which you were created - that being a slave unto Allah. Just as when you would be buried in two pieces of cloth, leaving behind all your wealth and worldly belongings, here in Miqat you practice a dress rehearsal for that inevitable event. It is preferable that you enter Makkah during the daytime. Each step you take toward Ka'ba, your heart pounds. The weight of being close to Allah's house seems to get heavier and heavier. You are endowed with a mixed feeling of love and fear. Love, because you have waited this long to get here. Fear, because you don't know whether you can endure the strain of rituals of hajj, fulfill your duty unto Allah and be born again as an innocent human being. Make du'a (supplication) for Ka'ba upon seeing it. Remember this is the Baital Haram - the Sacred House - appointed by Allah (Quran 5:97). This is the first house of worship on the face of the globe. It is to this house that you face while praying. It is also the direction in which your face would be turned when you are buried as dead. It is the center of existence, faith, love, unity and life. It has its own history. It is called Baitil Masabatal-lin-nass wa amana, i.e., the House of resort for mankind and a sanctuary (Quran 2:125). It is also called Baitul Atiq - the Ancient House - in the Quran (22:29). Ibrahim prayed for its security and blessings. You perform Tawaf (circumambulation) of Ka'ba seven times, unless it is time for a regular prayer led by an Imam, which you need to join in. Just as planets of our solar system orbit around the sun, you orbit around the world's sun - the Ka'ba, and become part of a universal system. You demonstrate your love for Allah by making Tawaf around His house. Tawaf should be started from the corner stone - the Black stone, Hajr al-Aswad - with Ka'ba on the left. This is where you make a contract to join all the tribes of the earth, and become like a drop of water entering the ocean. The moment of truth has come and you must select your path, distinct from those who had rejected their Creator. Three of the seven Tawafs must be at a faster pace than normal walking. You should try to touch the stone with hand, and put your forehead on it and then kiss it. By touching the stone, you have shown your allegiance to your Creator, who had sent this very stone from the heaven, so that He could know your love for Him. By touching the stone, you have cut off all forms of allegiance to anything other than Allah, you have become free again from servitude of men and this world. During Tawaf, you become part of the cosmos. You forget about yourself. You are in love with the symbol of unity and servitude to Allah. You see nothing but His symbols, the Ka'ba and the Black Stone, Hajr al-Aswad. By denying yourself you have become a lover of Him just like Hajera who migrated to this land, barren and rugged, without vegetation, without any forms of subsistence, but with complete reliance in Her Lord, Allah Subhana Wa ta'Ala (SWT). And Allah did not neglect either her or her infant son. He brought out the Jamjam well and let people settle there, making it the most important place in the Arabian peninsula. Remember that some rituals of hajj are, in reality, a memory of Hajera. Hijrah or migration is what Hajera did. Any migration like hers is a move toward civilization. During Tawaf, everyone encircles the Ka'ba collectively. The movement is of one unit and there is no individual identification of men or women, black or white, red or yellow. The movement has transformed one person into the totality of a "people." All of the "I's" have transformed into "We," establishing the universality of ummah with the goal of approaching Allah. Likewise, all your self-centeredness must go and transform into self-denial or ummah-centered activities. Allah's way is the way of the people. In other words, to approach Allah, you must first approach people. That is why, individual activities in Islam are less meritorious than collective actions. You step out of the Tawaf cycle at the same place you started after completion of the seven orbits. This is just like being resurrected from the same spot where you would be buried. After Tawaf, perform two rakah of prayer behind Maqam-e Ibrahim in which you pray Surah al-Kafirun in the first rakat and Surah al-Ikhlas in the second. Maqam is a very blessed place for praying (Quran 2:125). It is the nearest point to Allah. As a matter of fact, there is no place in this entire earth where you get more reward than this place for praying. The stone has the footprint of Ibrahim , the rebel against the established despot of his time, Nimrod. He stood over this stone to lay the corner stone - Hajr al-Aswad and to re-construct the Ka'ba and to pray (Quran 2:125). Do you now understand where you are standing? By standing on the same stone, you vow to become like Ibrahim Hanifah wa Khalil-Allah, the upright friend of Allah, who was uncompromising in his conviction of Tawhid. In Maqam, symbolically, you shake hands with Ibrahim by pledging the same dedication to Allah - i.e., to be like Ibrahim and Isma'il , his son. Run between the mountains - Safa and Marwa - seven times, starting with the Safa and ending with the Marwa. This is called Sa'iy. Literally it means search, a movement with an aim. It is depicted by running and hurrying. Here you act like Hajera, the mother of infant Isma'il. She had no food, no water, no shelter, neither for herself nor for her child, but only uncompromising, relentless faith that the God of Ibrahim will not leave her and her only son without sustenance. Remember, when Ibrahim left her and their only son, Isma'il near the valley of Makkah, Hajera asked him: "O Ibrahim, where are you leaving us, while there is no habitation of men nor any provision for food and drink? Who is going to look after us?" Ibrahim replied, "Ilal-lah (to Allah's protection only)." She said, "Raditu billah (I am fully satisfied with Allah?" She also asked, "Have you done this to fulfill Allah's command?" When Ibrahim confirmed that by saying, "Yes," she simply said, "Well in that case, we have no fear, for Allah will not let us die without providing any provision [i.e., He will definitely provide for us in the middle of this desolate, barren desert]." [bukhari] Do you see the strength of her trust in Allah? Away from the view of his wife and son, Ibrahim prayed, "Our Lord: Lo! I have settled some of my posterity in an uncultivable valley near unto Thy Holy House (Ka'ba), Our Lord! that they may establish proper worship. So, incline some hearts of men that they may yearn toward them, and You provide them with fruits in order that they may be thankful." (Quran 14: 37). Soon, however, Hajera's water and food were all gone, there was no milk or water or any food either for herself or for her child. She started looking out for water, running to the top of the mountain, Safa. No, there is no water anywhere. Then she comes down and looks at her infant to check if he is fine. She then goes to the top of the other mountain, Marwa, and takes a deep long look to fetch water. She was searching water, why? Because it is needed for physical salvation, for life to continue. So, should man work for livelihood, trusting in Allah. She searches again and again. After running seven times between these two mountains, she comes down from Marwa to see the condition of her infant son. She hears the sound of gushing water coming from near her son and is surprised to see an angel (Jibril) dig a well near the heel of her infant son. The gushing water from the well was making all that sound. She quickly puts a barrier around it so that water could be stored and that it did not overflow. And this well came to be known as the Jamjam. Muhammad said, "May Allah bless the mother of Isma'il . If she had not put that barrier around the Jamjam, instead of a well, the gushing water would have continued to flow like a spring [and flooded the entire valley]." It was a gift from Allah to the mother and son, and all those who came later. It is a mineral water rich with nutritional and medicinal power to cure man of many diseases. The Safa and the Marwa, thus, became among the signs, indications of Allah (Quran 2:158). On the seventh day of Dhul-Hijjah, after the Zuhr prayer, Imam explains the meaning of hajj and exhorts people to go to the valley of Mina (nearly six miles north of Makkah) next morning after Fajr prayer. Visit and stay at Mina on the eighth day (after arriving there in the morning) till the next Fajr (dawn prayer). Go to 'Arafat after sun has risen on the ninth, stopping on the way at Namirah and listening to khutbah before Zuhr (mid-day prayer). Proceed to 'Arafat (five miles further north) and seek Allah's forgiveness there till Maghrib (prayer after sunset). 'Arafat literally means knowledge and science. 'Arafat represents the beginning of man's creation, that of our forefather Adam. It was shaytan who misled our forefather by whispering to him saying: "O Adam! Shall I show you the tree of immortality and power that wastes not away?" (Quran 20:120) He caused the downfall of Adam and Haw'a (Eve). For years, they were separated from each other having descended at different places. It was in 'Arafat that they met again. It was in a small rocky hill of Jabal al-Rahma in the center of 'Arafat that their sins were forgiven by Allah. So, here in 'Arafat, you act like Adam or Haw'a and seek forgiveness for you and your loved ones. After sunset proceed slowly to Muzdalifah (halfway between 'Arafat and Mina) without praying (Quran 2:198). However, the Imams Abu Hanifah and Sufyan al-Thawri ® said it is permissible to pray Maghrib before reaching Muzdalifah. Spend the night before Eid in Muzdalifah. Pray Fajr early. Collect pebbles there (70 per person). Muzdalifah is part of Mash'ar-ul-Haram. Our Prophet Muhammad prayed for long duration here. You must be in Mash'ar by the nightfall (while you were at 'Arafat during the day). Darkness engulfs you in Mash'ar. 'Arafat is knowledge, it requires daylight for clear vision. Mash'ar literally means consciousness and understanding. Such blossom at night through deep reflection or meditation. So, Mash'ar is the stage of insight while 'Arafat was the stage of experience. Intuition needs no light. It can see in the darkness. It is the stage between knowledge and love, or 'Arafat and Mina. Here you reflect upon yourself and strengthen your spirit. Are you not in the right way? Are you ready to fight against Satan or his insinuations? In Makkah, during tawaf you joined the crowd and became part of them. Here you are alone, despite being within a crowd. Here you are for yourself only. Therefore, confess your sins to Allah. And this night is a good cover for your tears. Take preparation for tomorrow by getting ready tonight. There is a great battle in which you have to participate tomorrow. So, collect your weaponry - the pebbles - before the day breaks. The pebbles will be used against your enemy. You have to act like Ibrahim here just as he fought against the insinuations of Satan on his way to sacrifice his beloved son, Isma'il . Go back to Mina and throw seven stones at Jamrat-ul Aqabah, reciting Takbir each time. The remainder 63 stones should be thrown over the next three days of Ayyam al-Tashriq (11th, 12th and 13th of Dhul Hijjah) at a rate of 21 stones per day. Every day, throw the first 7 stones at Jamarah near Mina, and the last seven at Jamarat al-Aqabah, located closer to Makkah. The tenth day has arrived. This is the day for sacrifice of animal. You are armed with weapons to fight Satan, the enemy of your forefather, the devil who tried to confuse Ibrahim . Mina literally means love. Ibrahim felt too much love for his only son, Isma'il . And Allah wanted to test how great or how real his love was for Him. Ibrahim saw a vision of sacrificing his most beloved son. That was the command from Allah to test Ibrahim of his love and devotion. Can Ibrahim pass this test? He ponders on this unusual, rather cruel, test. He has grown old and he has no other offspring. In his very old age, Allah has listened to his prayer and has blessed him with this son through his second wife, Hajera. As a thanksgiving for answering to his prayer, he has named his son, Isma'il (meaning: God listened [to my prayer]). Yet, Ibrahim was asked to settle Isma'il and his mother in the valley of Makkah when the child was still an infant. And now that the lad has become old enough to walk and reason, Allah wants him to sacrifice that son to prove that his true love is only for Allah. Just ponder on this for a moment (Quran 37:102). Don't you get a chill in your back? Satan tries to create doubt in his mind: 'O Ibrahim, are you sure you want to sacrifice your son, your true love, your joy, the meaning of your existence, the fruit of your life; who would there be after you to worship your Lord; don't you have heart, any soft feelings toward your son?' Ibrahim is momentarily confused. Should he or shouldn't he carry out Allah's command, "you must sacrifice your son?" Is he dreaming or is it the reality? No, there is no confusion what he saw in his vision is crystal clear; God truly wants him to sacrifice his beloved Isma'il. He wins over Satan, the sneaking whisperer. But then Satan returns and tries to digress him from his task. Ibrahim wins over again. But Satan does not give up that easily, he tries to create confusion for the third time. Ibrahim wins over Satan's temptations yet for the third time. He is mentally all prepared to carry out the task. His choice is obvious - absolute obedience and devotion to Allah; Isma'il must be sacrificed. He wanted to share the message with his lad. Thus, he talks to his young lad, Isma'il , of his dream and asks his opinion. And what does this "gentle" son (whom the Quran calls Ghulamin Halim) reply? He calmly says: "O my father! Do that which you are commanded. Allah willing, you shall find me of the steadfast." (Quran 37:102) He answers like the rock of Gibraltar! What did you expect? Did you expect the son of Ibrahim , the upright, to be any less faithful than his father? So, here in Mina, you act like Ibrahim , the soldier of Tawhid (monotheism), ready to defeat, subdue or shoot down your real enemy, the Satan within you representing your personal egos, desires, cravings, and preferences. These "other" things, the "idols", were distracting you from the true worship of God. But here in Mina, you are now ready to fight against these taghoots (demi-gods) to show your true devotion and obedience to Allah. You fight Satan just as Ibrahim had fought against him. To mimic that event, you throw stones at Satan at the three Jamarats. Qurbani or sacrifice an animal, saying only Bismillah. When both the father and the son - Ibrahim and Isma'il - had surrendered to Allah and Ibrahim had flung Isma'il down upon his face and was about to put the knife on his son's neck, Allah called Ibrahim : "O Ibrahim! You have already fulfilled the vision." (Quran 37:104-5) Ibrahim doesn't have to sacrifice his son. Instead, he should sacrifice this ram, which has been sent to him, as ransom for Isma'il . Unlike the false-gods of polytheism, Allah, the One True God, is not bloodthirsty. He just wanted to check where Ibrahim stood in his devotion and love, whether he was capable of overcoming his personal feeling of love for his son to please Allah. A lesson was taught by Allah - from now on there would be no human sacrifice in the altar of God. Sacrifice of a halal animal whose meat you can eat and distribute among the poor is a sufficient substitute. Ponder again. What was Ibrahim asked to sacrifice? It was nothing short of the most beloved thing/entity among his possession. But when he was ready, his Isma'il was returned unto him, unscathed and unharmed. And he was made a model for humanity: "And We left for him [ibrahim ] among the later folk (the salutation): Peace be unto Ibrahim. Thus do we reward the good." (Quran 37:108-9) If you love something more than you love Allah, then that thing has become your idol and you must be ready to sacrifice that. Are you ready to slaughter your worldly desires, worldly love, your Isma'il in Mina in order that you be free from all attachments save those of Allah? If you are, then slaughter a goat, sheep, ram, cow or camel as a ransom towards your Isma'il. As Dr. Shariati rightly puts it, "To offer a sheep instead of Isma'il is a "sacrifice", but to sacrifice a sheep just for the sake of sacrifice is "butchery"!" (Ref: Hajj by Dr. Ali Shariati) For surely Allah says, "Their flesh and their blood do not reach Allah, but the devotion from you reaches Him." (Quran 22:37) Men should shave their head or trim their hair, at least, one-quarter of head. Women should not shave their head, but only trim slightly at the end of the lock of a hair. After the Qurbani (sacrifice) of the animal, you have almost completed the basic requirements of hajj, so you can make an end of your unkemptness (Quran 22:29). You have defeated Satan but you may not have succeeded in completely killing it. You may have defeated him outside but he comes back inside of you. So, you should stay the next three days in Mina and continue with your battling of the Satan at Jamarat. After shaving or trimming the hair, you should go to Makkah and make the Tawaf of visitation and run seven times between the Safa and the Marwa. Then your hajj is complete and you can come out of 'Ihram. This is the latter tawaf of the Ka'ba (Quran 22:29), performed after you return from Mina. In Mina, you have defeated Satan and renewed your ties with Allah by following the footsteps of Ibrahim . When you first approached Ka'ba you had not, by then, purified yourself. You were still impure and unconscious. In 'Arafat you gained consciousness. In Mina you purified yourself. So, this is appropriate that you do the tawaf and sa'iy in the purified state before you return home. During the rituals of hajj you played the roles of Ibrahim and Hajera. Do not replace your role-playing to something else when you return. Like Hajera, always trust in Allah. Like Ibrahim fight the fire of Nimrod, i.e., oppression. Like Ibrahim be prepared to sacrifice your Isma'il, i.e., love or desires, for the sake of your faith. That is the essence of hajj. You return to Allah the way He wanted you to be: a slave totally dedicated to his/her Master. In closing, let me quote from Ali bin Uthman al-Jullabi al Hujwiri's ® Kashf al-Mahjub. A certain man came to Junayd [al-Baghdadi] ®. Junayd asked him whence he came. He replied: "I have been to hajj." Junayd ® said: "From the time when you first journeyed from your home have you also journeyed away from all sins?" He said, "No." "Then," said Junayd ®, "you have made no journey. At every stage where you halted for the night did you traverse a station on the way to Allah?" He said: "No." "Then," said Junayd ®, "you have not trodden the road stage by stage. When you put on the Ihram (pilgrim's garb) at the proper place did you discard the attributes of humanity as you cast off your ordinary clothes?" "No." "Then you have not put on the Ihram. When you stood on 'Arafat did you stand one instant in contemplation of Allah?" "No." "Then you have not stood on 'Arafat. When you went to Muzdalifa and achieved your desire did you renounce all sensual desires?" "No." "Then you have not gone to Muzdalifa. When you circumambulated the Ka'ba did you behold the immaterial beauty of Allah in the abode of purification?" "No." "Then you have not circumambulated the Ka'ba. When you ran between Safa and Marwa did you attain to the rank of safa (purity) and muruwwat (virtue)?" "No." "Then you have not run. When you came to Mina did all your wishes cease?" "No." "Then you have not yet visited Mina. When you reached the slaughter place and offered sacrifice did you sacrifice the objects of sensual desire?" "No." "Then you have not sacrificed. When you threw the stones did you throw away whatever sensual thoughts were accompanying you?" "No." "Then you have not yet thrown the stones, and you have not yet performed the pilgrimage. Return and perform the pilgrimage in the manner which I have described in order that you may arrive at the station of Ibrahim ." May Allah grant us the vigor to follow the dictates of hajj so that this duty is acceptable unto Him. -------------------------------------------------------------------------------- This essay is based on the book - Hajj by Dr. Ali Shariati. © Habib Siddiqui (About the author: Dr. Habib Siddiqui lives in suburban Philadelphia, PA, and is the author of the book Islamic Wisdom. He can be reached at saeva@aol.com) Link

When I Covered My Head, I Opened My Mind By: Sharrifa Carlo IslamiCity* - As a non-Muslim living in Western society, the idea of modesty was not exactly foremost in my mind. Like all other women of my generation and mind-set, I thought such ideas were antiquated and excessive. I felt pity for the poor Muslim woman who had to "wear all that junk," or "walk around in bed - sheets" as I used to call it I was a modern woman, educated and liberated. Little did I know the awful truth. I was more oppressed than any Muslim woman in the most culturally oppressive village in the Muslim world. I was oppressed not by an inability to choose my clothing or to choose my life-style, I was oppressed by an inability to see my society for what it really was. I was oppressed by the idea that a woman's beauty was public, and that lustful admiration was equal to respect. It was when Allah guided me to Islam, and I put on the hijab, that I was finally able to step out of the society in which I lived and see it for what it really is. I could see how the highest paid women were those who exposed themselves to public display, like actresses, models and even strip-tease dancers. I was able to see that the relationship between men and women was unfairly stacked in the man's direction. I knew I used o dress to attract men. I tried to fool myself by saying I did it to please myself, but the painful reality was that what pleased me was when I was admired by a man I considered attractive. I was not able to see that I was oppressed until I stepped out of the darkness of this oppressive society into the light of Islam. With the light shinning on the truth, I was finally able to see the shadows that had been so obscured by my Western outlook. It is not oppression to protect yourself and society; it is oppression to voluntarily throw yourself into an unclean social quagmire while thinking that it is the best way of life. I am grateful to Allah that He allowed me to recognize that when I covered my head, I was taking away from people any means for judging me other than my mind, my soul and my heart. When I covered my head, I took away the incentive for exploitation based on beauty. When I covered my head, I made people respect me because they saw that I respected myself, and when I covered my head, I finally opened my mind to the truth. One of the factors which attracted me to this great deen of ours was the fact that so much of it can be understood based on logic and reason. Islam is a great religion that satisfies all of our basic intellectual and emotional needs; it does this simply because it is the truth, and the truth is always easy to understand and defend. Source

Libya court finds foreign medics guilty in HIV case Agencies Tripoli: A Libyan court on Tuesday sentenced to death five Bulgarian nurses and a Palestinian doctor for infecting 426 children with HIV. Judge Mahmoud Haouissa gave the verdict. The six are accused of intentionally infecting the children with HIV at a hospital in Benghazi in the late 1990s. The prosecution had demanded the death penalty. More than 50 of the infected children have died. Source

^^Waa waxyaabahaan akhristo markaan shan mirid haasto yacni! Mass mouse escape on Saudi plane More than 100 passengers on a Saudi plane were left panic-stricken by the unexpected appearance of furry fellow flyers - dozens of mice. The small rodents - about 80 in total, according to a local newspaper - escaped from the bag of a man travelling on the domestic flight. An airline official said the aircraft was at 28,000 feet (8,500m) when mice began scurrying around the cabin. Some of the mice fell on passengers' heads, Al-Hayat newspaper reports. The incident occurred on a Saudi Arabian Airlines flight from the capital, Riyadh, to north-eastern town of Tabuk. The flight landed safely and the bag's owner was detained by police investigating how he managed to get the mice onto the plane. No explanation was given for the man's live cargo. Source

And the first pic, thanks to the president for the free ads!

Originally posted by General Duke: In the fourth pic, someone is carrying a certain brand of spring water. From Burco to Baydabo

A Mack 10 and a 9mm? Crazy!

NG I think the little ones needs to celebrate Eid in a Muslim country. Having said that, there are Christmas decos in every mall. Eid is only a few weeks away (4 or 5 days after xmas) but you would never know it! Send her up to Bradford or Manchester on Eid day

^^Somaliland and Freedom were mentioned