Foreign policy proposal

[Polanyi]

Somali Bariis Party

 

Some new intiatives and policies with regards to foreign policy for the Cushitic people of the horn:

 

1. Return the ancient and celebrated trade of FRANKINCENSE AND MYRRH to the Cushitic coast of East Africa. Create new perfumes and Islamic air freshners using ancient FRANKINCENSE AND MYRRH products.

 

2. proliferate the trade of fish, tuna and lobsters throughout the ancient coast of Somalia. Create a dual economy consisting of Fishermen and Camel Herders. Following the Ibn Khaldunian ladder of civilisation,Reduce the over reliance on animal husbandry.

 

3. Establish the return of early cushitic martial arts such as sabaxad and lagdin, which was borrowed by Chinesea and Indiains- who later conveniently called it Judo.

 

4. Create a 3000 meditational army of xalimo ecosocialists. They should aim to educate all Somalis about tHE dangers of environmental disasters, the eco social relations of prehistoric cushitic culture and the risk of genocidal warfare against Islamised, Melaninised and Halganized ppl.

 

5. Organise the Somalis in the diaspora to form a freedom fighting force of halal pirates. This will only be active in the summer holidys.

 

6. Sign a 50 year peace treaty with the Cushitic nation of Ethiopia, consisting of proposals for the full autonomy of occupied regions( but they will be neutral and not join cushitic SOmalia), facilatating cushitic trade and so forth.

 

7. Sign a 70 year treaty between Somali Islamists and the USA. This historic treaty, signed under the Islamic banner of " Masdactum min Quwah", will facilitate the creation of An Islamic, Scientific and military superpower in the Horn of Africa. It will also give enough time for the return of refugees, return of proper education and so forth.

 

8. Educate all Somalis about the dangers of contraception, Shaytanic UN agencies( especially in Hargeysa)operating in cushitic territory and the myth of overpopulation( more babies=more prosperity)

 

9. Make Zeilac the capital city of the new Cushitic Kindgdom.

 

 

 

Reciprocity is enormously facilitated by the institutional pattern of symmetry, a frequent feature of social organization among nonliterate peoples. The striking “duality” which we find in tribal subdivisions lends itself to the pairing out of individual relations and thereby assists the give-and-take of goods and services in the absence of permant records. The moieties of savage society which tend to create a “pendant”, to each subdivision, turned out to result from, as well as help to perform, the acts of reciprocity on which the system rests. Little is known of the origin of "duality"; but each coastal village on the Trobriand Islands appears to have its counterpart in an inland village, so that the important exchange of breadfruits and fish, though disguised as a reciprocal distribution of gifts, and actually disjoint in time, can be organized smoothly. In the Kula trade, too, each individual has his partner on another isle, thus personalizing to a remarkable extent the relationship of reciprocity. But for the frequency of the symmetrical pattern in the subdivisions of the tribe, in the location of settlements, as well as in intertribal relations, a broad reciprocity relying on the longrun working of separated acts of give-and-take would be impracticable. We cannot continue today on these lines. The habit of looking at the last ten thousand years as well as at the array of early societies as a mere prelude to the true history of our civilization which started approximately with the publication of the Wealth of Nations in 1776, is, to say the least, out of date. It is this episode which has come to a close in our days, and in trying to gauge the alternatives of the future, we should subdue our natural proneness to follow the proclivities of our fathers. But the same bias which made Adam Smith's generation view primeval man as bent on barter and truck induced their successors to disavow all interest in early man, as he was now known not to have indulged in those laudable passions. The tradition of the classical economists who attempted to base the law of the market on the alleged propensities of man in the state of nature, was replaced by an abandonment of all interest in the cultures of "ucivilized” man as irrelevant to an understanding of the problems of our age. (45)(48, 49)

Karl Polyani

 

 

from The Great Transformation, Rinehart & Company, Inc, 1944

 

 

[Allamagan]

another munkar spreading I wonder when you will delete this thread again?

[Polanyi]

“Then let man consider his nourishment: that We pour down the rain in showers, and We split the earth in fragments, and therein make the grain to grow, and vines and herbs, and olives and palms, and gardens of dense foliage, and fruits and fodder - provision for you and your cattle.” (Quran 80:24-32)

 

“Have you seen the fire you kindle? Was it you who grew its timber or did We grow it? We have made it a reminder, and a comfort for the desert dwellers.” (Quran 56:71-73)

 

“And when he turns away, he hastens through the land to cause corruption therein and to destroy the crops and cattle: And God loves not corruption.” (Quran 2:205)

 

 

 

ECO ISLAMIC- CUSHITIC RENAISSENCE

 

This is my last post for some time- ASWRB-Have fun and enjoy the sun!

[Polanyi]

Originally posted by Allamagan:

another munkar spreading I wonder when you will delete this thread again?

 

ECO ISLAMIC- CUSHITIC RENAISSANCE

[Polanyi]

 

 

ECO ISLAMIC- CUSHITIC RENAISSENCE

[B]

You are making a mockery of the Islamic faith!