bushraa

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Everything posted by bushraa

  1. asalamucaylkum waaaaaaaaaaaaaaaaaw that is amazing sade walalkis thanks for sharing with us
  2. asalamucalaykum m:Q: goorma ayuu dhacay dagaalkii Tabuuk? 2nd Dalgalki qaybar bishee sanadgee ayuu dhacay?
  3. asalamucalaykun sayfay arkanta islamku waa 5 qac qaac rasulka S.c.w. wuxuu qabay 9 xaas
  4. asalamu calaykum waraxmatulahi wabarakatu. my: q: MEQA AYAY AHAYEEN DAGALADI UGU WA WAYNAA EE SUBANAHA S.C.W. UU QADAY AMA GALAY?
  5. asalamucalaykum waraxmatulahi wabarakatu bro nur. i teach quraan in to places for elder femails and kids. Does that count? or do i have read and then ask some question about what they mean what i have read? or tell the what was my understanding? sorry if ask to many question. just trying do good things for my self and others
  6. ASALAMU CALAYKUM WARAXMATULAHI WABARAKATU BRO NUR THANK YOU FOR SHOW AS THE BIG APPORTUNITIES. NOR YOU SAID SOMETHING ABOUT JOINING QURAAN CLUB, BUT WHAT I WANT TO KNOW IS THERE SOME PLACE YOU HAVE TO GO? IF NOT HOW CAN JOINED QURAAN CLUB? OR WHO SHOULD I CONTACT WITH? AND WHAT IS MY DUTIES? I WANT TO BE THE FIRST MEMBER OF QURAAN CLUB SO PLEASE MORE INFORMATION WOULD HELP. AND AGAIN THANK YOU.
  7. asalamu calaykum waaaaaaaaaaaaaw: masha alaah
  8. :eek: waaaaaaaaaaaaaaaw: :eek: masha alaah am imprested :eek: continental Batchelor: thanks for sharing with us walalo really joined reading it. i love it. keep up the good work walalo. masha alaah alaha kusiyadiyo
  9. asalamu calaykum waaaaaaaaaaaaw: jamaal you are very talented person. waaaw masha alaah well welcome back it is really good to have you back. i for one missed your worked and exploding words of meaningful. keep up bro
  10. Signs of weak Faith: Committing sins and not feeling any guilt. Having a hard heart and no desire to read the Quran. Feeling too lazy to do good deeds, e.g. being late for salat Neglecting the Sunnah. Having mood swings, for instance being upset about petty things and bothered and irritated most of the time. Not feeling anything when hearing verses from the Quran, for example when Allah warns us of punishments and His promise of glad tidings. Finding difficulty in remembering Allah and making dhikr. Not feeling bad when things are done against the Shariah. Desiring status and wealth. Being mean and miserly, i.e. not wanting to part with wealth. Ordering others to do good deeds when not practising them ourselves. Feeling pleased when things are not progressing for others. Being concerned with whether something is haram or halal only; and not avoiding makroo (not recommended) things. Making fun of people who do simple good deeds, like cleaning the mosque. Not feeling concerned about the situation of Muslims. Not feeling the responsibility to do something to promote Islam. Liking to argue just for the sake of arguing without any proof. Becoming engrossed and very involved with dunya, worldly things, i.e. feeling bad only when losing something in terms of material wealth. Becoming engrossed and obsessive about ourselves. Okay, how to increase our faith then ? Recite and ponder on the meanings of the Quran. Tranquility then descends and our hearts become soft. To get optimum benefit, remind yourself that Allah is speaking to you. People are described in different categories in the Quran; think of which one you find yourself in. Realize the greatness of Allah. Everything is under His control. There are signs in everything we see that points us to His greatness. Everything happens according to His permission. Allah keeps track and looks after everything, even a black ant on a black rock on a black moonless night. Make an effort to gain knowledge, for at least the basic things in daily life e.g. how to make wudu properly. Know the meanings behind Allah's names and attributes. People who have taqwa are those who have knowledge. Attend gatherings where Allah is remembered. In such gatherings we are surrounded by angels. We have to increase our good deeds. One good deed leads to another good deed. Allah will make the way easy for someone who gives charity and also make it easy for him or her to do good deeds. Good deeds must be done continuously, not in spurts. We must fear the miserable end to our lives; the remembrance of death is the destroyer of pleasures. Remember the different levels of akhirah, for instance when we are put in our graves, when we are judged, whether we will be in paradise or hell. Make dua, realize that we need Allah. Be humble. Don't covet material things in this life. Our love for Subhana Wa Ta'Ala must be shown in actions. We must hope Allah will accept our prayers, and be in constant fear that we do wrong. At night before going to sleep, we must think about what good we did during that day. Realize the effects of sins and disobedience- one's faith is increased with good deeds and our faith is decreased by bad deeds. Everything that happens is because Allah wanted it. When calamity befalls us- it is also from Allah. It is a direct result of our disobedience to Allah. Contributed by: Abu Banan
  11. "The religion is naseehah." The people asked, "To whom?" The Prophet (sallAllahu 'alaihi wa sallam) replied, "To Allah and to His Book and to His Messenger and to the leaders of the Muslims and the common folk." [Collected by Bukhari, Muslim] It lurks in the deepest, darkest parts of ourselves and waits expectantly for opportunities to strike. It attacks our defences of eeman, strategically tears down our walls of taqwa and ruthlessly diminishes our ihsan, or perfection of worship. Struggling against the evil that is inherent in all of us, is a battle that is fought on a daily, even hourly basis, and like most wars it is seldom won alone. Allah, through His eternal mercy, has given the believers the most powerful weapon available to assure victory in this constant struggle between good and evil - each other. How many of us have looked to our brothers and sisters in Islam and have seen them straying from the path of Allah, and have turned our faces away? How many of us have seen our brothers erring and said to ourselves, it is none of my business? Well, it is our business for the Prophet (sallAllahu 'alaihi wa sallam) has made it our business. In the hadith related by Tamim ad-Dari, the Prophet (sallAllahu 'alaihi wa sallam) said, "The religion is naseehah." The people asked, "To whom?" The Prophet (sallAllahu 'alaihi wa sallam) replied, "To Allah and to His Book and to His Messenger and to the leaders of the Muslims and the common folk." [Collected by Bukhari, Muslim] The Prophet (sallAllahu 'alaihi wa sallam) has equated the entire religion to giving naseehah, but what exactly is naseehah? Naseehah is an Arabic word that is usually translated to mean "sincerity" or "sincere advice", but actually embodies every type of virtue. As believers, this statement of the Prophet (sallAllahu 'alaihi wa sallam) must be taken to heart. By learning what naseehah is, we can then act on it and bring about positive changes in ourselves and each other. Naseehah is a wonderful weapon, but like most weapons, if the user does not know how to use it properly, it can cause more harm than good. How is Naseehah given to Allah? i) By establishing His worship by offering the obligatory deeds with perfection. ii) By believing in Him; negating partners from Him; not denying any of His qualities; describing Him with all the qualities of beauty and perfection; and declaring Him to be far removed from faults and qualities of imperfection. iii) By establishing His obedience and turning away from His disobedience. iv) By loving and hating for His sake; befriending and making allegiance to those who obey Him and taking as enemies those who disobey Him; and turning toward what He loves and distancing oneself from displeasing Him. v) By appreciating His blessings, bounties and thanking Him for them by obeying Him out of love and drawing closer to Him through the heart. vi) By calling to all of the above, teaching it and being sincere in it for His sake. How is Naseehah given to the Book of Allah? i) By firmly believing in the heart that it is the Speech of Allah and His revelation; it is not like the words of the creation; and none of His creation is capable of producing something similar to it. ii) By respecting it. iii) By learning and teaching it; reading, reciting, and writing it properly; understanding its meaning; staying within its bounds; acting upon what is contained in it. How is Naseehah to the Prophet (sallAllahu 'alaihi wa sallam) given? i) By affirming his prophethood. ii) By firmly believing in the heart in everything he came with; obeying him in what he commanded and what he forbade. iii) By aiding him while he was alive and after his death; taking his enemies as one's enemies, and befriending those who take him as a friend. iv) By realising the greatness of his right upon us, honouring him, and reviving his Sunnah. v) By practising his Sunnah by spreading and affirming it; refuting those who cast doubts upon it; spreading its knowledge and its understanding; not arguing about it without knowledge; calling others toward it; teaching it with gentleness; showing its greatness and the greatness of those who adhere to it by attaching oneself to them; and showing it its due respect when studying it. vi) By loving the Ahl-ul-Bait (his family) and his companions; turning away from those who belittle his family or revile his companions. Naseehah to the leaders of the Muslims It is wajib (obligatory) to give naseehah to the leaders of the Muslims, since they have faults and are not protected from committing errors, but who are the leaders of the Muslims? i) They are the Caliphs and others responsible for the affairs of the Muslims. ii) They are religious scholars. As for giving naseehah to the rulers of the Muslims, it includes: i) Assisting and obeying them in the right. ii) Reminding them if they err or forget. iii) Making Jihad with them. Giving naseehah to the scholars includes: i) Spreading their knowledge. ii) Spreading their virtues. iii) Having good opinion about them. iv) Accepting their rulings if they give sound proofs for their decisions. v) Giving them the benefit of the doubt, or making excuses for them if they make mistakes. vi) Honouring and respecting them. Naseehah to the common Muslims The following includes giving naseehah to ALL Muslims, be they black, white, Arab or Pakistani; be they sinful, ignorant or heedless. It also includes giving naseehah to Muslims, no matter which organisation or group they belong to or if one likes them or dislikes them. How is Naseehah given to the common Muslims? i) By guiding them to what will bring them benefit in this life and in the Hereafter. ii) By removing harm from them and bringing them benefit. iii) By teaching them what one loves for oneself and hating for them what one hates for oneself. iv) By teaching them what will benefit them. v) By commanding them what is right and forbidding them what is wrong with gentleness and sincerity. vi) By being soft with them, honouring the elderly, loving and being merciful towards the youths. vii) By not being deceptive and jealous toward them. viii) Protecting their honour and wealth. MANNERS OF GIVING NASEEHAH Seeking the Pleasure of Allah by giving Naseehah It is necessary that a person has the intention of seeking the pleasure of Allah when giving naseehah. Only such an intention deserves reward from Allah and acceptance from His slaves. If the intention is other than that, then that person deserves the anger and wrath of Allah as well as the hatred and rejection of the people - including the one being advised. Not slandering the one being advised This is an affliction that has befallen many Muslims. Many times, after taking a closer look, we find that the person giving naseehah actually wants to slander the person he is advising because of personal hatred. This does not befit the one being advised and may lead to a worse situation with no benefit resulting from the naseehah. Naseehah is to be given in secret Naseehah is most likely to bear its fruit when given to a person when he is by himself, for in such a situation the person is less likely to be affected by the thoughts of others. The sincere advisor should not aid the Devil over his brother by publicly rebuking him and letting Shaitaan beguile his brother into not taking the naseehah. This closes the doors of goodness and acceptance, and reduces the chances of the naseehah from being accepted. This is why our pious predecessors used to give naseehah in secret. Hafidh Ibn Rajab writes, "When the righteous predecessors intended to give naseehah to someone, they admonished him privately, to the point that some of them said, "The one who exhorts his brother between him and himself , then it is naseehah. The one who exhorts him in front of people, then it is merely scolding!" Fudail Ibn Ayyadh, one of the pious scholars from our predecessors, said, "A believer covers up and gives naseehah, whereas an evildoer exposes and humiliates." Ibn Rajab commented on Fudail's saying, "It is naseehah if it is with a cover, while humiliating is with broadcasting." Naseehah is to be given with kindness, gentleness and softness A sincere advisor must be kind, soft and well-mannered in giving naseehah to others, as this might get the desired response from the one he is advising. One must understand that accepting naseehah is like opening a door, and that the door will not open without the proper key. The one who is given naseehah has a heart that has a lock in some matter - for he has abandoned something that Allah has demanded from him, or has committed something that Allah had forbidden him from. There is no better key to unlock the heart than kindness in giving advice, gentleness in exhortation and softness in speech as the Prophet (sallAllahu 'alaihi wa sallam) has said, "Kindness is not to be found in anything but that it adds to its beauty, and it is not withdrawn from anything but it makes it defective." [Muslim] Do not compel others to follow one's Naseehah It is wajib (obligatory) on the advisor to render sincere advice to others, but it is not his right to compel others to follow his advice as well. That is the right of the Muslim ruler upon his subjects or a Muslim Qadhi (Judge) in his jurisdiction. A sincere advisor is one who guides toward goodness, but he is not to command others to act upon it. Ibn Hazm writes that one should not give naseehah on the condition that it must be accepted, otherwise if one goes beyond this, he will be oppressing not advising, and seeking obedience and control. In another passage, Ibn Hazm writes that if a person is mistaken in his advice, he would be expecting people to follow him in his mistake. Choosing the proper time to give Naseehah The one giving naseehah must choose the right time to give his advice, since a person is not always ready to receive naseehah.A person may be angry about something, upset about not getting what he wanted, grieved for something he may have lost, or there may be some other reason that might prevent him from responding to the naseehah. Abdul Hamid Bilali writes, "Choosing proper time and place is one of the greatest causes for the acceptance of naseehah and eradicating evil", and as Abdullah Ibn Mas'ud said, "Hearts (sometimes) yearn and are attentive, but (sometimes) they go through lapses and feed repulsion. So take from them when they are (in a state of) yearning and are attentive, and leave them alone when they go through lapses and are feeling repulsion." Naseehah that is against Islam is not to be followed Giving naseehah is part of Sharia. Therefore, if someone gives advice to leave a deen demanded by the Sharia or to perform a forbidden deed, then it is not called naseehah. The one giving such should quit doing that and the one being advised should not accept it. For instance, if someone tells you to shave your beard, to expose some part of the body by taking off the hijab, to shake hands with women on job interviews, to date the girl you are interested in, to take a job at a gas station that sells alcohol, or to go see the latest movie, then you should not obey. These matters are not counted as naseehah which the Prophet (sallAllahu 'alaihi wa sallam) made part of the religion. FACTORS AFFECTING THE ACCEPTANCE OF NASEEHAH i) Naseehah must be given according to the proper manners which have been described above. ii) One of the most important factors that contribute in one's rejecting a fellow Muslim's naseehah is arrogance. Arrogance prevents one from accepting naseehah and acting upon it. Whereas, the one who continuously strives to take arrogance out of his heart, finds it easy to accept naseehah. This is because the Prophet (sallAllahu 'alaihi wa sallam) said, "Arrogance is to reject the truth and despise the people." Naseehah is from the truth and the advisor is from the people. The arrogant person, on the other hand, is one who rejects the truth and looks down on the people. As a result, neither the naseehah nor the one giving it suits him. On the contrary, a humble person will accept naseehah from others with an open heart, no matter where the advisor comes from, because he knows that a wajib (obligatory deed) is being conveyed. Unfortunately, many are tricked by Shaitaan in this matter to accept naseehah only from those who are from the same country, or are of the same race, or hold affiliations with the same Islamic organisation / party as they do. The situation gets very sad when some of our brothers and sisters will not take naseehah because the one giving it has not been a Muslim for very long, or has not lived in America for very long, or is too young to be "telling people what to do." They pay no attention to the naseehah itself, or try to determine whether the naseehah itself is according to the Quran and Sunnah. Rather they are quick to reject their fellow Muslim's naseehah due to such baseless reasons. We must realise all these subtle forms of looking down on others and rejecting their beneficial naseehah. Remember that the Prophet (sallAllahu 'alaihi wa sallam) has said that anyone with an atom's weight of arrogance in their heart will not enter Paradise. BENEFITS OF NASEEHAH i) It purifies the one being advised from some weakness. When one sees a fellow Muslim negligent in performing a good deed, or committing some wrong, he should take it upon himself to mend the shortcoming. The shortcoming may pertain to the rights of Allah or to the rights of His slaves. ii) When a believer gives naseehah to his brother in Islaam, he helps him in a matter in which his brother has erred because the believer loves for his brother what he loves for himself. iii) When a believer gives naseehah to his brother, he is disposing of the right that his brother has upon him. Just as you would not like to see a fault in yourself, and would work to remove it, likewise, you should not like to see that fault in your brother. You must hate to see in him what you hate to see in yourself, hence, you should give him naseehah to remove that fault as you would have liked to receive naseehah to have that fault removed from you. Give your brother naseehah and guide him toward goodness, and take him away from harm. Giving naseehah is a sign of true brotherhood, a way of bringing the hearts closer, and of closing the doors of hatred and suspicion. This is why Umar ibn Abdul-Aziz said, "The one who grants naseehah to his brother in matters of this his religion and concerns himself with mending affairs of this life; then, he has granted an excellent gift and fulfilled a wajib that was due on him..." If someone were to ask, "How is naseehah a right of brotherhood, when one's faults are mentioned?" the answer is not to feel apprehension when your brother informs you of your faults. He may know something that perhaps you are unaware of, and is compelled to tell you about it out of sheer compassion. It is a way of winning over the hearts of those who are endowed with insight. Shaitaan has declared war on all of humanity, and Allah has given the believers the tools necessary to win this war. Informing each other of ugly deeds we perform, or about loathsome characteristics that we may have is like pointing out where the land mines are on a battlefield. By pointing out these hidden dangers, we help to keep each other from destruction. In this war of conquering the self, the help, aid and guidance of our brothers and sisters is needed to assure that ultimate victory, insha'Allah, of true success in this life and in the Hereafter. BY:Kamil Mufti Al Jumuah Magazine
  12. asalamucalaykum Everything we say and do in life has consequences. Just like throwing a stone into a pond, sends ripples across the water affecting all around it. We are free to say and do as we choose but the consequences of our words and actions are our responsibility. How many times have hasty words been spoken making a wedge between once loving friends or spouses? Sometimes we think something bad about a person and in anger or when emotions are high, we make those thoughts vocal. If we could have waited a little, these negative thoughts may well have been replaced with more kindly ones. To speak or act while in a state of anger is really a mistake. It is a good idea to bite your tongue and wait until the next day. If the same level of emotions are present, then speak out, but chances are you will have forgotten why you were angry.
  13. asalamucalaykum my bro's & sis's am new to somaliaonline, so if you can help with some of the thing i appreciate. and i though i may share this with you: From 'Abdullaah Ibn Mas'ood (radiyallaahu 'anhu) who said that the Prophet (sallallaahu 'alayhi wa sallam) said, "No one will enter Paradise who has an atom's weight of pride in his heart." A man said, "What if a man likes his clothes to look good and his shoes to look good?" He said, "Allaah is beautiful and loves beauty. Pride means denying the truth and looking down on people." [1] ...... Ibnul-Qayyim (d.751H) - may Allah bless him- said, commenting upon this hadeeth: ''The phrase 'Allaah is beautiful and loves beauty,' includes the beautiful clothing which was asked about in the same hadeeth. It is included by way of generalization, meaning that beauty in all things is what is meant here. In Saheeh Muslim, it says: "Allaah is good and only accepts that which is good." [2] In Sunanut-Tirmidhee it says: "Allaah loves to see the effects of His blessing on His slave.'' [3] It was reported that Abul-Ahwas al-Jashamee said: The Prophet (sallallaahu 'alayhi wa sallam) saw me wearing old, tattered clothes, and asked me, "Do you have any wealth?" I said, "Yes." He said, "What kind of wealth?" I said, "All that Allaah has given me of camels and sheep." He said, "Then show the generous blessings that He has given you." [4] Allaah, may He be glorified, loves the effects of His blessings to His slave to be made manifest, for this is part of the beauty that He loves, and that is part of the gratitude for His blessings which forms an inner beauty (beauty of character). Allaah loves to see the external beauty of His slaves which reflects His blessings on them, and the inner beauty of their gratitude to Him for those blessings. Because He loves beauty, He sends down on His slaves clothes and adornments with which they may make their outward appearance beautiful and He gives them taqwaa which makes their inner characters beautiful. Allaah says: "O Children of Adam! We have bestowed raiment upon you to cover yourselves (screen your private parts, etc.) and as an adornment, and the raiment of righteousness, that is better." [sooratul-A'raaf 7:26] And He says, speaking of the people of Paradise: ".and He gave them Nadrataan (a light of beauty) and joy. And their recompense shall be Paradise and silken garments, because they were patient." [sooratul-Insaan 76:11-12] Their faces will be made beautiful with the nadrah (light of beauty), their innermost being with joy and their bodies with silken garments. Just as Allaah loves beauty in words, deeds, garments and outward appearance, so He hates ugliness in words, deeds, garments and outward appearance. He hates ugliness and its people, and loves beauty and its people. But two groups are misguided with regard to this issue: a group who say that everything that He has created is beautiful, so He loves all that He has created and we should love all that He has created and not hate anything. They say: whoever realizes that all that exists comes from Him will see that it is beautiful. these people have no sense of jealousy for the sake of Allaah or hatred and enmity for the sake of Allaah, or denouncing what is evil (munkar), or jihaad (struggle) for the sake of Allaah, or adhering His limits. They regard the beauty of images, male or female, as being part of the beauty that Allaah loves, and seek to worship Allaah through immoral acts. Some of them may even go so far as to claim that the One Whom they worship is manifested or incarnated in those images. The second group, on the other hand, say that Allaah condemns the beauty of images, forms and outward appearances. Allaah says about the munaafiqoon (hypocrites): "And when you look at them, their bodies please you." [sooratul-Munaafiqoon 63:4] "And how many a generation have We destroyed before them. Who were better in wealth, goods and outward appearance?" [soorah Maryam 19:54] In Saheeh Muslim it is reported that the Prophet (sallallaahu 'alayhi wa sallam) said: "Allaah does not look at your outward appearance and your wealth, rather He looks at your hearts and deeds." [5] According to another hadeeth: "Shabbiness is part of faith." [6] Allaah condemns those who are extravagant, which applies to extravagance in clothing as well as in food and drink. In order to settle this dispute, we may say that beauty in clothing and outward appearance is of three types, one of which is commendable, one is blameworthy and one of which is neither. The kind of beauty which is to be commended is that which is done for the sake of Allaah, to help one to obey Allaah and fulfil His commands, such as when the Prophet (sallallaahu 'alayhi wa sallam) made himself look beautiful (i.e. handsome) when meeting the delegations that came to him. This is like wearing armour or battle-dress when fighting, or wearing silk and showing off (in front of the enemy). This is commendable because it is done to make the word of Allaah supreme and to support His religion and annoy His enemies. The blameworthy kind of beauty is that which is done for the sake of this world, for reasons of power, false pride and showing off, or to fulfil some (selfish) desires. This also includes cases where beauty is an end in itself for a person and is all he cares about. Many people have no other concern in life. As for the kind of beauty which is neither commendable nor blameworthy, it is that which has nothing to do with either of the two purposes mentioned above (i.e., it is neither for the sake of Allaah nor for the sake of worldly purposes). The hadeeth under discussion refers to two important principles, knowledge and behaviour. Allaah is to be acknowledged for beauty that bears no resemblance to anything else, and He is to be worshipped by means of the beauty which He loves in words, deeds and attitudes. He loves His slaves to beautify their tongues with the truth, to beautify their hearts with sincere devotion (ikhlaas), love, repentance and trust in Him, to beautify their faculties with obedience, and to beautify their bodies by showing His blessings upon them in their clothing and by keeping them pure and free of any filth, dirt or impurity, by removing the hairs which should be removed, by circumcision, and by clipping the nails. Thus they recognize Allaah through these qualities of beauty and seek to draw close to Him through beautiful words, deeds and attitudes. They acknowledge Him for the beauty which is His attribute and they worship Him through the beauty which He has prescribed and His religion. The hadeeth combines these two principles of knowledge and behaviour.'' [7]
  14. waaaaaaaaaaaaw! masha.alaaaaah! thanks bro nur for the articles some of them anigayba iqusayan saan inbadan hilman uga jiro. Ebe wayne Khaflada hanaga sanro asagaa Aziiz ahe. bro nur thanks for the raminder.
  15. answer Bahjaali question: baniquraday's war happened in dul,qicdah 5year of hijriyah. my question is: what year did dagalki axsaa(khandaq) happened?
  16. waaaaaaaaaaw that almost get heart out. walalkis alaha kuaqabalo riyadada wanagsan. insha alaah ilahay kuma hojinayo. insha alaah eebe wayne waxan kabryaya adiga iyo anaga iyo inta islamka oh oo dhan in u nagu daro kuwuu kuyiri. ACADTU LICIBADII SALIXIINA MALAA CAYNU RA,AT WALAA UDUNUN SAMICAD WALAA QADRA CALAA QALBI BASHARI QAD. naga yeelo kuwa malinta qiyamo lodhahayo udqulul janata antum wa,zawajukum tuxbaruun.wayudafu calyhim qilmanun lahum ka,anahum lu,lu,un maknuun.
  17. bushraa

    changed

    aslamucalaykum :eek: waaaaaaw bahjaali that was amazing poem. keep up the good work sis